Jerome of Stridon
In place of our provided interpretation, Aquila, Theodotion, and the Seventy have rendered the phrase 'as if unwilling,' which corresponds to the Greek ω᾿ς α͗κούσιον, ‘from the face of the prince.’ Simmachus offers a similar paraphrase, stating that ‘the foolish are elevated to great heights while the wealthy find themselves in lowly positions.’ He asserts having witnessed such injustice in the world, leading to the perception that God's judgment appears flawed; for whether in ignorance of Him or not aligned with His will, both in secular governance and within the church, those abundantly blessed in knowledge and virtue seem to remain unnoticed, while certain foolish individuals take precedence in the ecclesiastical sphere.
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The apostle acknowledges that this is a scheme of the adversary who possesses authority in this world, enabling him to marginalize the wise and powerful, hindering their visibility among the populace, and instead appointing those whom he recognizes as unwise to positions of authority, effectively allowing the blind to lead the blind into ruin. This sentiment is echoed in the subsequent assertion, ‘I saw slaves on horses, and princes walking on foot as slaves.’ Individuals enslaved by vice or viewed as socially insignificant are abruptly elevated to prominent roles through diabolic influence, trampling the streets on their steeds, while honorable and wise individuals, burdened by poverty, walk on foot like common workers. In the Hebrew context, the term lord and prince, from whom ignorance appears to emanate, refers to God, indicating that humanity, in the face of the disparity of fortunes in this life, may question His fairness in judgment, believing it to lack meritocratic discernment. Some propose that these phrases connect with the earlier ones, suggesting the prince is the same figure discussed previously, ‘If the spirit of a ruler find thee, thou shalt not leave thy place.’ Therefore, let us not be disheartened if we seem insignificant in this earthly realm, recognizing that through the machinations of the devil, the unwise are lifted up while the affluent are brought low, slaves are honored as masters, and princes are found in the humbled state of servants. It is essential to note that here, the mention of the horse retains its positive connotation, as stated elsewhere, ‘and horses are thy salvation.’