The Church Fathers on this verse

Ecclesiastes 12:4Meaning & Commentary from the Church Fathers

And they shall shut the doors in the street, when the grinder's voice shall be low, and they shall rise up at the voice of the bird, and all the daughters of music shall grow deaf.

Douay-Rheims

וְסֻגְּר֤וּ דְלָתַ֙יִם֙ בַּשּׁ֔וּק בִּשְׁפַ֖ל ק֣וֹל הַֽטַּחֲנָ֑ה וְיָקוּם֙ לְק֣וֹל הַצִּפּ֔וֹר וְיִשַּׁ֖חוּ כָּל־בְּנ֥וֹת הַשִּֽׁיר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

When the voice of the craftsman grows faint, the instruction of the wise fades away, and gradually all things come to a halt; then, likewise, the doors of the street will be closed, leading to a scenario where, as depicted in the Gospel, the virgins are unable to enter (Matthew 25) and cannot procure oil. Similarly, for the youthful maidens wandering the streets, their entrance will be barred by those who have already joined the bridegroom; for the pathway that leads to life is indeed narrow, while the road leading to destruction is wide (Matt. 7). Thus, as love grows cold among many, the door of teaching remains shut in the streets.

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The subsequent verse, mentioning, ‘shall rise at the voice of a bird’ or ‘sparrow,’ can be understood to refer to sinners who, upon hearing the call of a bishop or presbyter, awaken through repentance. This phrase may also relate to the final resurrection, at which time the voice of the archangel will call forth the dead. We should not be surprised to liken the angel’s trumpet to a sparrow, for every voice pales in comparison to Christ's. I cannot recall having encountered a negative connotation associated with sparrows; as the righteous declare in Psalm 10, “In the Lord I trust: how say ye to my soul, Flee as a bird to your mountain” (Psalms 10:1), and again, “I have watched and been as a sparrow alone upon the housetop” (Psalms 101:8), and once more, “For the sparrow hath found a house” (Psalms 83:4).

Moreover, the notion of closed doors in the streets may also symbolize the frailty of old age, depicting a man who cannot rise from his seat. The weakening voice of the craftsman signifies the elderly's struggle to chew, as their feeble voice becomes scarcely audible amidst their labored breathing. The imagery of rising at the sound of a bird represents the elderly who, when their blood has chilled and moisture has ebbed, are awakened by a faint noise, hurrying up at midnight with the crowing of a rooster, yet unable to move freely in bed. The phrase ‘they shall become numb,’ or as better rendered in Hebrew, ‘the daughters of song shall become deaf,’ pertains to the ears—indicating that the hearing of the aged becomes dulled, diminishing their ability to discern sounds and appreciate music, much like Vercellius mentions to David, who hesitated to cross the Jordan.

Gregory the Wonderworker

3rd centuryChurch Father

will retreat into the hidden corners of their homes, securing every entrance; a woman who has stopped her work in terror, much like the tiniest bird will call out in the most gentle tone ...

Cyrill of Jerusalem

4th centuryChurch Father

The return of the Lord and the conclusion of the age were anticipated by Ecclesiastes, who encourages, “Rejoice, young man, in your youth,” and advises, “Remove sorrow from your heart, and turn away evil from your body” (Ecclesiastes 11:9,10). Furthermore, it is essential to “remember thy Maker in the days of thy youth, until the hard days come” (Ecclesiastes 12:1). This will occur “until the sun and the light and the moon and the stars are darkened, and those who look out of the window are darkened” (Ecclesiastes 12:2-3), indicating a loss of vision. The text continues, “until the silver chain is broken” (Ecclesiastes 12:6), referring to the celestial arrangements, for they appear silver.

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Additionally, “the golden bandage was not torn” (Ecclesiastes 12:6), symbolizing the golden Sun, akin to a well-known plant with multiple branches and leaves resembling rays of light. At the crow of the rooster, “they shall rise” (Ecclesiastes 12:4), experiencing fear from high places and terrors along the path (Ecclesiastes 12:5). What will be revealed? The sign of the Son of Man will appear in heaven, causing all the tribes to mourn (Matt. 24:30, Zech. 12:12). What will transpire at the Lord’s coming? The almond tree will bloom, the grasshopper will become heavy, and the caper will be scattered (Eccl. 12:5). The blooming almond signifies, as commentators note, that winter has come to an end. Likewise, our bodies will blossom with the hues of heaven after winter has passed.

Didymus the Blind

4th centuryTeacher of the Church

The bird symbolizes the Savior in His earthly incarnation. It is likely that during that time, the proclamation of truth was referred to as the crowing of the rooster, as it arose in the heavenly realm, resonating with the hearers in the earthly realm, akin to the call of a rooster. Now, those who have attained spiritual maturity and seek higher realities hear the call from the rooftop (Psalm 101:8). In the celestial realm, it announces perfection, signifying a direct encounter with truth.

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The daughters of song represent false prophets—mere echoes without substance, devoid of wisdom, knowledge, and illumination. They are termed daughters due to their lack of fortitude and their softness concerning immediate realities. Just as darkness dissipates in the presence of light (Ecclesiastes 12:4; LXX, Vulg), those who rise at the call of the bird—be it from the street, the Savior, or the divine teachers—reveal that which has no existence. Their teachings, valid only in the context of earthly life, reflect the transient nature of human wisdom, which may boast in oratory and rhetoric but will ultimately fade away. The sound will cease when the air comes to rest, as those spoken of as "humiliated" ascend to the realm beyond the air. The daughters of song will gain nothing, for they fail to recognize the true educators, referring instead to them as daughters of sound, while the authentic bearers of enlightenment are known as the sons of light and wisdom.

Ireneus (Orda)

19th centuryCommentator

Let humanity embrace the joy of living, particularly during the prime of life, before the inevitable arrival of old age and death. However, this joy should be tempered and guided by the understanding that God, the Creator, will ultimately summon him to face judgment; thus, he should relish it in reverence for the Lord (11:9 - 10:1). One should not delay until old age—a period marked by darkness and continual sorrow of the spirit (2)—when the body loses its strength: when the hands, feet, teeth, and lips become unresponsive (3), as fear takes hold, and desires diminish.

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In that time, he must prepare to depart to his eternal dwelling (5), when the entire being is out of order, life comes to an end, and finally, when man returns to dust, surrendering his spirit to God (6 - 8).

Cross references

Passages read together with this verse.