Andrew of Caesarea
it will be so sudden that no sign will remain after it. This is indicated by the disappearance of those who play flutes, harps, and the like.
And the voice of harpers and of musicians and of them that play on the pipe and on the trumpet shall no more be heard at all in thee: and no craftsman of any art whatsoever shall be found any more at all in thee: and the sound of the mill shall be heard no more at all in thee:
και φωνη κιθαρωδων και μουσικων και αυλητων και σαλπιστων ου μη ακουσθη εν σοι ετι και πας τεχνιτης πασης τεχνης ου μη ευρεθη εν σοι ετι και φωνη μυλου ου μη ακουσθη εν σοι ετι
4 Church Fathers comment on this verse
it will be so sudden that no sign will remain after it. This is indicated by the disappearance of those who play flutes, harps, and the like.
Thus John calls Babylon a great millstone, as it were, thrown down, because the course of time grinds all lovers of this world like a millstone and hurls them into its turning. Of them it is written, "The ungodly walk in a circle" (Ps 11:9).
"And the sound of harpists and singers, of flute players and trumpeters, shall be heard in you no more." John says that the merriment of the ungodly will pass away and be no more.
He indicated the reason, saying, "For your merchants were the great men of the earth," that is, in your life they found every possible good.
"And by your sorcery all nations were led astray. And in it was found the blood of prophets and saints, and of all who were slain on the earth."
Did the same city kill the apostles as killed the prophets and all the other saints? Rather, this is the city of all the proud. Cain founded it upon his brother's blood and called the city by the name of his son, Enoch (Gen 4:17).
That is, it is the city of his descendants. All the evil inherit themselves, and Babylon is present in them. Until the end of the world they persecute the Church of God.
Therefore, in the city of Cain all righteous blood is poured out, from the blood of righteous Abel to the blood of Zechariah. This means in the city of the people and the priests.
"Between the temple and the altar" (Mt 23:35), that is, between the people and the priests. This is said because not only the people, but also the priests, conspired in the death of Zechariah.
This is the city that killed the prophets and stoned those sent to it. This is the city built upon blood, as it is written, "Woe to him who builds a city with blood and establishes fortresses by unrighteousness!" (Hab 2:12).
The city of this age is compared to an unstable millstone because of the weight of its transgressions and errors. For "the ungodly walk everywhere" (Ps 11:9).
Its punishment is just, that it should be swallowed by the waves. For it destroyed the city Jerusalem by the waves of unbelief, when its inhabitants sat by the rivers of Babylon and mourned their exile from the heavenly Zion.
The Lord promised that those who cause someone to stumble will be punished in the same way (cf. Mt 18:6-7).
John also likens the Church to a stone, but to one firm and stable, able to withstand the raging of the elements (cf. Mt 7:24-25).
The millstone can also be understood as suffering and torment. For, as is told of blessed Ignatius, at the threshold of death he cried out, "I am God's wheat. Let me be ground by the teeth of beasts, that I may become pure bread."
This refers to Ignatius of Antioch, who was torn apart by beasts in the Roman circus; cf. Ignatius the God-bearer, Epistle to the Romans 4.
"And the sound of harpists and singers," and so forth. Of the five senses, hearing had not yet been mentioned. Now it too is said to be taken away, together with the other worldly things.
It is as though he said: whatever is beautiful to sight, melodious to hearing, soft to touch, and pleasant to smell and taste will vanish from this world.
All this will come upon Babylon because, through idleness, pursuit of life's pleasures, and other temptations, it drew many away from God. Those who reproved it for this it persecuted with savage cruelty and shed their blood.
Some interpreters understand this great harlot, Babylon, spoken of in chapters 17 and 18 of Revelation, as the faithless Church. That is, it is a society of Christians who have lost and abandoned faith in God.
It consists of a mixture, for Babylon means confusion, of earthly and heavenly things. They have trampled the priceless pearl of the grace of the Holy Spirit, received in Baptism, into the mire of their own soul, uncleansed from passions and earthly attachments.
Is this not why the Lord calls such people lukewarm, that is, wretched, miserable, poor, blind, and naked, threatening them with complete rejection (cf. Rev 3:16; Isa 47; Jer 50 and 51; Ezek 27 and 28)?
Yet a royal reward is appointed for those who can see their true condition, do not reject the healing ointment offered to them, and repent: "To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat with My Father on His throne" (Rev 3:21).
Passages read together with this verse.
Greek text, 35 words with lemma, transliteration and Strong’s number. Tap to expand.