Jerome of Stridon
One of the deepest miseries I have observed in this world is the accumulation of wealth by an individual for destructive purposes. This wealth can lead to a disastrous end. A man may become a father, yet he holds nothing in his possession. Just as he entered this world, he will leave it in the same state, taking away none of the fruit of his labor. This situation represents the gravest of evils: departing this life as one arrived. What benefit can there be for one who labors for mere vanity? Throughout his days, he will live in obscurity and face profound grief, illness, and anger. In relation to prior discussions, Ecclesiastes depicts the wealthy individual who cannot enjoy his riches, often facing tribulations because of them, nor can he bequeath them to his heirs.
Read more (233 words)
Both he and his child come into this world stripped of possessions and will return to the earth bereft, carrying nothing from their efforts. Is there any greater anguish than to be ensnared by worries due to riches, to toil endlessly in acquiring wealth with desire, sighs, frustration, and disputes, only to find these riches vanish, knowing we cannot take any of it with us at the end? This is the straightforward interpretation.
However, if we look more profoundly, it appears that Ecclesiastes critiques philosophers or heretics who hoard doctrinal wealth for their own detriment. These creators find no true benefit for themselves and cannot produce lasting fruit for their followers. Both they and their disciples will return to the ground and lose these riches as decreed by Him who proclaimed: ‘I will destroy the wisdom of the wise, and I will cast away the understanding of the prudent’ (1 Cor. 1:19). Indeed, just as they emerged from a corrupt church—contrary to what is affirmed in Scripture, ‘But Jerusalem above is free, which is the mother of us all’ (Gal. 4:26)—so they will depart empty-handed, having labored in futility. They are exhausted, ‘tested by trial’ (Psalm 63:7), swayed by every change of doctrine, living in darkness and reaping the consequences of their own statutes. They remain perpetually afflicted, always harboring resentment, amassing anger for the day of judgment, devoid of mercy from God.