The Church Fathers on this verse

Ecclesiastes 5:12Meaning & Commentary from the Church Fathers

There is also another grievous evil, which I have seen under the sun: riches kept to the hurt of the owner.

Douay-Rheims

יֵ֚שׁ רָעָ֣ה חוֹלָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ עֹ֛שֶׁר שָׁמ֥וּר לִבְעָלָ֖יו לְרָעָתֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

Jerome of Stridon

4th centuryChurch Father

One of the deepest miseries I have observed in this world is the accumulation of wealth by an individual for destructive purposes. This wealth can lead to a disastrous end. A man may become a father, yet he holds nothing in his possession. Just as he entered this world, he will leave it in the same state, taking away none of the fruit of his labor. This situation represents the gravest of evils: departing this life as one arrived. What benefit can there be for one who labors for mere vanity? Throughout his days, he will live in obscurity and face profound grief, illness, and anger. In relation to prior discussions, Ecclesiastes depicts the wealthy individual who cannot enjoy his riches, often facing tribulations because of them, nor can he bequeath them to his heirs.

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Both he and his child come into this world stripped of possessions and will return to the earth bereft, carrying nothing from their efforts. Is there any greater anguish than to be ensnared by worries due to riches, to toil endlessly in acquiring wealth with desire, sighs, frustration, and disputes, only to find these riches vanish, knowing we cannot take any of it with us at the end? This is the straightforward interpretation.

However, if we look more profoundly, it appears that Ecclesiastes critiques philosophers or heretics who hoard doctrinal wealth for their own detriment. These creators find no true benefit for themselves and cannot produce lasting fruit for their followers. Both they and their disciples will return to the ground and lose these riches as decreed by Him who proclaimed: ‘I will destroy the wisdom of the wise, and I will cast away the understanding of the prudent’ (1 Cor. 1:19). Indeed, just as they emerged from a corrupt church—contrary to what is affirmed in Scripture, ‘But Jerusalem above is free, which is the mother of us all’ (Gal. 4:26)—so they will depart empty-handed, having labored in futility. They are exhausted, ‘tested by trial’ (Psalm 63:7), swayed by every change of doctrine, living in darkness and reaping the consequences of their own statutes. They remain perpetually afflicted, always harboring resentment, amassing anger for the day of judgment, devoid of mercy from God.

Ambrose of Milan

4th centuryChurch Father

Ecclesiastes observes that wealth is often a burden for those who hold it, leading to great effort and worry. The treasures amassed in life cannot accompany the deceased and are ultimately futile. The departed are troubled by their earthly riches and cannot find peace, leaving behind what they esteemed without taking with them their acquisitions. This is in stark contrast to the one described as blessed, for “they shall not be ashamed when they speak in the gate with their enemies” (Psalm 126:5). His heritage is the Lord, and the fruits of his labor are rooted in the Virgin born of Mary, as he is honored with wisdom's praises at his end.

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Ecclesiastes also remarks, “There is an evil boredom which I have seen on earth - to guard wealth to the evil of him who possesses it”; further expressing, “There is a painful affliction which I have seen under the sun - wealth being saved by the possessor of it to his detriment.” Instead, seek transcendent riches—those concealed in the heavens rather than those buried in the earth. Embrace being poor in spirit to find true wealth in matters of judgment, for “a man's life does not depend on the abundance of his possessions” (Luke 12:15), but rather on character and faith. Such divine riches will indeed make you genuine wealthy when your treasure lies in God.

If you desire true riches, seek the hidden and spiritual treasures that reside in the heavenly realms rather than in the earth’s resources. Embrace a humble spirit, and you will find wealth in whatever you possess, for one’s life is not determined by an excess of material goods (Luke 12:15), but by virtue and faith. This spiritual wealth will render you genuinely affluent if you are enriched in your relationship with God.

Gregory the Wonderworker

3rd centuryChurch Father

What could be more foolish than to gather riches with meticulous effort and to safeguard them, thereby creating a foundation for countless misfortunes?

Didymus the Blind

4th centuryTeacher of the Church

He expresses it like this: what reason does anyone have to desire riches? It is clear that He is the master over riches. Thus, wealth serves to delight its possessor, who is entrusted with it; the individual can utilize wealth, owning it while not falling into servitude to it, in other words, to greed. Wealth has the potential to elevate itself above its holder, and to such a person, despair awaits, for they become enamored with silver and enslaved by greed.

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Individuals often use their children as justification for accumulating riches. Occasionally, they engage in wrongdoing and exploitation, claiming their actions are for the benefit of their children. I have observed those who hoard wealth, yet they find no fulfillment in it. Neither do they themselves derive joy from it, nor does their offspring inherit it; rather, they are impoverished in every sense, possessing only what they entered this world with—born without money or means. Only the treasures of the soul can accompany anyone on their journey. If, in their possession of wealth, they acted charitably; if, endowed with renown and respect, they sought to support the needy, then from their efforts, that person can carry with them the fruits of righteous deeds.

Ireneus (Orda)

19th centuryCommentator

He also reflects on the administration of justice. The existence of injustice should not lead to despair, for the supreme judge will reward those in lower positions. Even tyrannical authority should not be a cause for hopelessness, as it is preferable to being powerless. Regarding the topic of material wealth, the preacher asserts that a poor individual lamenting his lack should not resent the affluent, for joy can be found in the life of the poor that may surpass that of the wealthy. Additionally, the wealthy may not always reap the benefits of their riches. Thus, the most prudent course is to savor what God provides without concern for the future.

Cross references

Passages read together with this verse.