The Church Fathers on this verse

Ecclesiastes 6:10Meaning & Commentary from the Church Fathers

He that shall be, his name is already called: and it is known, that he is a man, and cannot contend in judgment with him that is stronger than himself.

Douay-Rheims

מַה־שֶּֽׁהָיָ֗ה כְּבָר֙ נִקְרָ֣א שְׁמ֔וֹ וְנוֹדָ֖ע אֲשֶׁר־ה֣וּא אָדָ֑ם וְלֹא־יוּכַ֣ל לָדִ֔ין עִ֥ם שהתקיף שֶׁתַּקִּ֖יף מִמֶּֽנּוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

What is to come has already been established, and it is recognized that it pertains to a man, who cannot be evaluated by one stronger than he. The announcement regarding the arrival of the Savior is clear: even before His manifestation in the flesh, His name was foretold in the Scriptures and acknowledged by the prophets and saints of God. It is understood that He is a man and, in His humanity, cannot be equal to the Father, as expressed in the Gospel, ‘He that sent Me is greater than I’ (John 14:28). Therefore, it is instructed in further teaching that we should not seek to know beyond what is written about Him, lest we desire to understand more than what the Scriptures affirm.

Read more (103 words)

Since we are unaware of our true state, our lives resemble a mere shadow, and the future remains uncertain, it is unwise for us to delve deeper than our understanding allows. Some believe that this passage suggests that God is already aware of the names of all individuals, both past and future, who will inhabit a body, and that humanity cannot contest with their Creator regarding His actions. For the more we question, the more our own futility and emptiness become apparent. Nevertheless, God's foreknowledge does not negate human free will, for there are justifications for the occurrences that unfold in this manner.

Gregory the Wonderworker

3rd centuryChurch Father

Nonetheless, what has occurred is already evident, and it is apparent that humanity cannot withstand that which transcends it.

Ireneus (Orda)

19th centuryCommentator

To address the reckless yearning for material riches, the virtuous individual underscores that wealth holds some merit only when put to use; devoid of any pleasures, it is utterly worthless. It is better for one to suffer a miscarriage than to live as a wealthy man; a miscarriage signifies complete emptiness, yet it goes unrecognized by one who is unaware of true nothingness, while the affluent do indeed experience and comprehend this void. Existence is preferable to leading such a life, regardless of its duration. Labor and wisdom do not fulfill the human spirit; thus, it is wiser to partake in genuine blessings with moderation, to curb one’s desires, and to refrain from engaging in fruitless conflicts with a higher authority for their satisfaction. We cannot ascertain whether our pursuits are truly beneficial or if the fulfillment of our ambitions will bring joy, nor can we predict what awaits us after death, which often serves as a source of solace for humanity.

Cross references

Passages read together with this verse.