The Church Fathers on this verse

Exodus 17:14Meaning & Commentary from the Church Fathers

And the Lord said to Moses: Write this for a memorial in a book, and deliver it to the ears of Josue; for I will destroy the memory of Amalec from under heaven.

Douay-Rheims

וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה כְּתֹ֨ב זֹ֤את זִכָּרוֹן֙ בַּסֵּ֔פֶר וְשִׂ֖ים בְּאָזְנֵ֣י יְהוֹשֻׁ֑עַ כִּֽי־מָחֹ֤ה אֶמְחֶה֙ אֶת־זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

The Lord spoke to Moses and instructed him to document these matters in written form and deliver them to Jesus, declaring that He would obliterate the remembrance of Amalek. He commanded that this be recorded so that all nations would recognize and tremble in fear, discouraging them from engaging in battle against you. This way, the Amalekites might reconsider their actions and potentially escape the severe judgment that awaits them.

Aphrahat (Jacob) the Wise

4th centuryChurch Father

Despite the defeat of all who engaged in battle, a remnant was safeguarded, those who remained in their homes. The Lord instructed Moses to document this as a memorial and present it to Joshua, declaring that He would completely erase the memory of the Amalekites from under heaven. God exhibited patience towards the Amalekites, possibly hoping they would acknowledge the warning found in the sacred text, which states, “I will utterly blot out the Amalekites,” leading them to turn back to Him, and in turn, He would respond to their return. Should they have repented, their conversion might have mirrored that of the Ninevites, who repented when confronted with impending destruction by Jonah, prompting God to withdraw His wrath.

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Similarly, the alliance with the Gibeonites prevented their destruction alongside the Canaanites. Repentance was also granted to Rahab, who embraced faith. The opportunity for repentance could have been extended to the Amalekites, had they believed during the four centuries of God's forbearance. Ultimately, God observed their lack of repentance and, filled with anger, recalled Moses' writings in the sacred text. When Saul was king, God instructed Samuel to remind Saul of Amalek's wrongdoings when Israel exited Egypt, specifically how they had attacked. Thus, God commanded Saul to utterly destroy the vile Amalek (1 Samuel 15:1-3). Saul obeyed and struck down the Amalekites, but his decision to spare some of them out of compassion led to the loss of his kingdom.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Moses declared: For the hand is upon the throne of the Lord: the Lord’s battle against Amalek from generation to generation! This verse can be understood in two significant ways. The phrase regarding the hand over the throne of the Lord may signify either (1) an oath or (2) the threat of unending conflict with Amalek. In the first interpretation, it may refer to a hand raised in declaration, which is customary in oaths and is even attributed to God Himself, as seen in Psalms 105:26, Ezekiel 20:3, and Hebrews. In the second interpretation, it conveys the image of a threatening hand, as if the Lord, striking His own throne, brings forth a warning of war against Amalek. This threat is clearly articulated in verse 14. To Him, Moses, in a gesture of hope and faith, also named his altar: the Lord is my refuge.

Wlastow G.K.

19th centuryCommentator

The text confirms that Moses was instructed to document the actions and history of the people during his time, as referenced in the introduction to chapter 3 of the Sacred Chronicles. Joshua, set to be the leader, receives this command directly; it is recorded in a book ‘for remembrance’. This book contains the directives from God. The fulfillment of this prophecy takes place during Saul's reign (1 Sam. xv, 2-3, 8), when most of the Amalekite people, who seem to have migrated from the Jordan to the Euphrates, were annihilated. Nonetheless, a remnant of the Amalekites later pillaged the city of Ziklag during David’s leadership but faced defeat (1 Sam. 30), with only a few managing to escape.

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Ultimately, in the era of Hezekiah, king of Judah, five hundred warriors from the tribe of Simeon eradicated the remaining Amalekites residing in Mount Seir and took possession of the lands that once belonged to their deceased enemies (1 Chronicles 4:41-43).

Cross references

Passages read together with this verse.