The Church Fathers on this verse

Exodus 17:12Meaning & Commentary from the Church Fathers

And Moses's hands were heavy: so they took a stone, and put under him, and he sat on it: and Aaron and Hur stayed up his hands on both sides. And it came to pass, that his hands were not weary until sunset.

Douay-Rheims

וִידֵ֤י מֹשֶׁה֙ כְּבֵדִ֔ים וַיִּקְחוּ־אֶ֛בֶן וַיָּשִׂ֥ימוּ תַחְתָּ֖יו וַיֵּ֣שֶׁב עָלֶ֑יהָ וְאַהֲרֹ֨ן וְח֜וּר תָּֽמְכ֣וּ בְיָדָ֗יו מִזֶּ֤ה אֶחָד֙ וּמִזֶּ֣ה אֶחָ֔ד וַיְהִ֥י יָדָ֛יו אֱמוּנָ֖ה עַד־בֹּ֥א הַשָּֽׁמֶשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

John Chrysostom

4th centuryChurch Father

Moses is reported to have grown tired, his physically weakened hands unwilling to uphold the symbol of the cross. What happened next? To ensure that the victory was not forfeited with the lowering of the symbol, Aaron and Hur rose to support his hands, preventing the image from collapsing and losing its significance. Why did Aaron and Hur uphold Moses' hands? Aaron, dear friends, possessed the priestly authority, while Hur descended from a royal lineage. In this way, both the priesthood and kingship safeguard the symbol of the cross. Similarly, at the Lord’s transfiguration on the mountain, Moses and Elijah appeared at either side to honor the royal image of Christ. Thus, here too, Aaron, who embodies the priesthood, and Hur, representing royal dignity, protect the cross.

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I mention this to illustrate how the ancients revered the symbol of godliness and held the image of salvation in high esteem. If those who proclaimed it did so with such honor and awe, then with what reverence should we extol the cross of our Lord and His divine work of redemption? Although I understand your desire for dogmatic teachings and theological sermons, what I have conveyed also holds deep meaning, for honoring the cross and the Only Begotten Word of God are intertwined. By praising the divinity of the Only Begotten and celebrating His works, we express our devotion.

Gregory of Nyssa

4th centuryChurch Father

Upon witnessing this, they approached Moses from both sides and helped to sustain his hands, which were becoming burdensome and faltering for some unknown reason. However, lacking the strength to keep Moses standing, they placed a stone beneath him to support his seat, thereby enabling him to raise his hands toward heaven with their assistance.

Ambrose of Milan

4th centuryChurch Father

Moses imparted this lesson when his arms grew weary, causing Joshua to struggle; yet, the people triumphed because their actions were significant and noble. Their victory was not based on the fluctuations of a restless heart, but on the determination of a resolute spirit.

It was not Scipio who first understood that solitude does not equate to being entirely alone, nor did idleness imply a lack of action. Echoing Cicero (off. 3:1-4), St. Ambrosius opens the third book with insights on solitude and leisure (otium versus negotium; off. 3:1-7). This wisdom was also known to Moses, who, in his silence, raised his voice (Ex. 14:15). In the words of Cicero, "when they are silent, they cry out" (Catil. 1:21). Through his stillness, Moses engaged in battle and, not only did he engage, but he triumphed over foes he did not physically confront. His inactivity was such that his hands were supported by others, yet he was no less active than the rest, overcoming adversaries that the armed warriors could not defeat (Ex. 17:11-12).

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Thus, Moses both spoke in silence and acted in stillness. What could be more significant than the deeds of one who, for forty days on the mountain, embraced the entirety of the law? In that solitude, he had a dialogue with God (Ex. 24:15-18). Hence, David declares, "I will hear what the Lord God will speak to me" (Ps. 84:9). How much more vital it is to converse with God than merely with ourselves!

Theodoret of Cyrus

5th centuryChurch Father

Yet, even amidst that struggle, the one who shared in the redemption of our Savior signaled victory when he was bestowed with this name and enlisted selected companions for the mission, just as the Lord Christ appointed the holy apostles as His servants.

Justin Martyr

2nd centuryChurch Father

Moses' supplication was not a result of the people's triumph, but rather because the authority of Jesus was prominent in the conflict (Exodus 17:13), where he himself represented the cross. Who among you is unaware that such a prayer, offered in sorrow and earnestness, accompanied by prostration and humility, is greatly esteemed before God? In this manner, neither he, resting upon the stone, nor any other individual engaged in prayerful petition. Furthermore, the stone itself served as a representation of Christ, as I have previously indicated.

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It was no mere coincidence that Moses, with the assistance of Hur and Aaron who held up his hands, maintained this posture until sundown. The Lord, too, was affixed to the wood until nearly evening; at dusk, He was laid to rest, and on the third day, He arose.

Maximus of Turin

5th centuryChurch Father

When Moses raised his hands, the forces of Amalek were overcome, yet if his hands were lowered even slightly, their strength grew. The upright beams of ships and the sails ascend, reminiscent of our cross. Similarly, the birds that ascend into the sky with their wings spread wide symbolize the cross. Even the awards and symbols of victory in celebrations serve as crosses, which we are called to bear not only on our foreheads but within our very souls. This spiritual armament enables us to trample upon the serpent and the viper, as stated in Psalm 90:13, in Christ Jesus, to whom belongs glory forevermore.

Gregory the Great

6th centuryChurch Father

Moses remained on the rock as long as the Law held authority within the Church. However, this Law was burdensome, as it did not extend mercy to all sinners but rather struck them with harsh judgement. Aaron signifies "mountain of strength," while Hur translates to "flame." Therefore, who does this mountain of strength represent, if not our Savior, as proclaimed by the prophet: "And it shall come to pass in the last days, that the mountain of the house of the Lord shall be made the head of the mountains, and shall be exalted above the hills, and all nations shall flow unto it" (Isaiah 2:2)? And who could symbolize fire besides the Holy Spirit, whom the Redeemer declares, "I have come to bring fire upon the earth" (Luke 12:49)?

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Thus, Aaron and Hur upheld Moses' weary hands, alleviating the burden. The Mediator between God and humanity, arriving with the fire of the Holy Spirit, transformed the stringent commandments of the Law—difficult to adhere to in a carnal sense—into something manageable through a spiritual perspective. It was as though He eased Moses’ hands by transferring the weight of the Law’s commandments to the grace of confession. This promise of mercy is instilled within us, His disciples, as He reminds us through the prophet: "I do not want the death of the sinner, but that the sinner should turn from his way and live" (Ezekiel 33:11).

Tertullian

3rd centuryTeacher of the Church

Why was Moses chosen for this task, particularly when Jesus, in His battle against Amalek, prayed with His hands raised while seated? In such dire circumstances, one might expect that prayers would be offered on bended knee, with hands clutched to the chest and face bowed to the ground. Yet, perhaps it is because the very name of the Lord Jesus, destined to combat the evil one, was invoked in this fight, necessitating the presence of the cross, through which Christ would ultimately triumph.

Wlastow G.K.

19th centuryCommentator

The Amalekites, as noted by Cook, were not simply a nomadic group like the contemporary Bedouins; they were a formidable and battle-hardened society, having gained combat experience through their ongoing conflicts with Egypt. This perspective was similarly held by the Chevalier Folar in the Diet, de la Bible, and by Dom Calmet. The confrontation was fiercely contested, lasting the entire day until the sun set.

Cross references

Passages read together with this verse.