The Church Fathers on this verse

Exodus 20:19Meaning & Commentary from the Church Fathers

Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die.

Douay-Rheims

וַיֹּֽאמְרוּ֙ אֶל־מֹשֶׁ֔ה דַּבֵּר־אַתָּ֥ה עִמָּ֖נוּ וְנִשְׁמָ֑עָה וְאַל־יְדַבֵּ֥ר עִמָּ֛נוּ אֱלֹהִ֖ים פֶּן־נָמֽוּת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Consider the contrast between what was experienced there and what is present here. The people remained paralyzed by fear for an extended period, devoid of love. They were so engulfed by their dread that they implored Moses, “Speak to us... so that God does not speak to us, or we shall perish.” Indeed, as it is written, the Lord descended upon Sinai in flames, instilling terror in the hearts of those gathered there, and inscribed His commands on stone with His finger (Ex. 31:18), but their hearts remained untouched. Yet, when the Holy Spirit arrived here, all the faithful were united. He did not instill fear as He did on the mountain; instead, He filled the dwelling. Then, suddenly, there arose a sound from heaven, like the rushing of a powerful wind (Acts 2:2).

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There was a sound, yet none were frightened. As you hear the noise, note the fire as well; both elements were present on the mountain, accompanied by smoke, but here, there was a serene flame. The Scriptures recount that they observed what appeared to be tongues of fire separating and resting upon each one of them (Acts 2:3). Was the fear distant? No. They were each filled with the Spirit and began to articulate in different languages as the Spirit enabled them (Acts 2:3-4). Pay attention to the message and grasp the Spirit, who inscribes not on stone but upon the heart.

Gregory of Nyssa

4th centuryChurch Father

The individuals could hardly endure what they witnessed and heard, prompting a collective request to Moses to serve as the mediator of the law. The people willingly accepted God’s command to trust in all that Moses, instructed from above, would proclaim. Thus, they again approached the base of the mountain, with Moses remaining alone, embodying a different reality than those around him. While everyone surrendered to fear, Moses, left solitary, exhibited greater courage than his companions. Consequently, it becomes clear that the anxiety he initially experienced was not solely his own frailty but was endured out of compassion for those burdened by dread.

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If the crowd does not comprehend the voice that descends from above but rather delegates the understanding of the mysteries to Moses for him to teach them the heavenly doctrine he receives, this model finds its way into the church. Not everyone arrives at an understanding of divine truths on their own; rather, they select among themselves someone equipped to grasp these sacred matters and attentively receive his teachings, accepting as true whatever he, initiated into the divine mysteries, imparts. As it is noted, not everyone is an Apostle, nor are all Prophets (1 Cor. 12:29). However, this practice is not widely observed in many congregations today. Many still require purification from their previous lives, some remain unwashed, and others are tainted by worldly desires. These individuals, shrouded in unreasonable emotions, boldly attempt to ascend the spiritual heights, only to be led astray by their own thoughts, as heretical beliefs become stumbling blocks that ultimately crush their very creator.

Wlastow G.K.

19th centuryCommentator

In Deuteronomy 5:27, the people express their desire to Moses, saying, "Come and hear what the Lord says... and recount it to us... ‘and we will listen and do it’." They are filled with awe at the terrifying vision and, trembling, seek Moses' intercession with God. The Lord acknowledges their request in Deuteronomy 5:28, expressing His wish, “Oh, if they had such a heart; that they should fear Me, and keep all My commandments all the days, that it may be well with them and their children for ever!” (Deut. 19:6), and desires to turn them away from idolatry permanently. However, the first generation from Egypt was so steeped in corruption that they created a golden calf merely forty days after the solemn proclamation of the law.

Cross references

Passages read together with this verse.