The Church Fathers on this verse

Exodus 23:20Meaning & Commentary from the Church Fathers

Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.

Douay-Rheims

הִנֵּ֨ה אָנֹכִ֜י שֹׁלֵ֤חַ מַלְאָךְ֙ לְפָנֶ֔יךָ לִשְׁמָרְךָ֖ בַּדָּ֑רֶךְ וְלַהֲבִ֣יאֲךָ֔ אֶל־הַמָּק֖וֹם אֲשֶׁ֥ר הֲכִנֹֽתִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Justin Martyr

2nd centuryChurch Father

In the book of Exodus, Moses made a profound declaration, stating that the name of God, which had not been disclosed to Abraham or Jacob, was Jesus. The Lord communicated to Moses, instructing him to tell the people, "Behold, I am sending my angel ahead of you to guard you along your journey and to bring you to the land I have prepared. Pay close attention to him and listen to his voice; do not rebel against him, for he will not pardon your transgressions, for my name is in him." Who then led your ancestors into the promised land? It was indeed a man known as Jesus, who was initially called Abijah (Numbers 13:17).

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If you truly consider this, you'll recognize that the name of the one who said to Moses, "My name is in him," was Jesus, who is also referred to as Israel and passed this name to Jacob. Furthermore, it is clear that the angels and messengers of God are identified as prophets commissioned to deliver His messages, as highlighted by Isaiah's account when he proclaimed, "Send me" (Isaiah 6:8). It is evident that he who bore the name Jesus was a significant and mighty prophet. Thus, if we accept that God manifested in various forms to Abraham, Jacob, and Moses, why do we hesitate to believe that, in accordance with the will of the Father of all creation, He could have become incarnate as a man through a virgin, particularly given the numerous scriptural references affirming that this was indeed according to the Father's intention?

Tertullian

3rd centuryTeacher of the Church

It was not Hosea but rather Jesus who would guide the people into the Land of Promise, and He referred to him as an angel due to the significant works he was destined to accomplish. The actions performed by Joshua are well-documented for your review. Additionally, Joshua's role as a prophet, serving as a messenger of God's will, is also crucial. In this light, the Holy Spirit refers to John, the forerunner of Christ, as an anticipated angel, declaring through the prophet on behalf of the Father, ‘Behold, I send My angel before Thy face,’ referring to Christ, ‘who shall prepare Thy way before Thee’ (Malachi 3:1).

He referred to him as an angel because of the remarkable works he was to undertake and his role as a prophet, meaning as a herald of the Divine will, with Jesus commemorating the mystery of His forthcoming name.

Wlastow G.K.

19th centuryCommentator

The Angel tasked with guiding Israel is not merely an angelic being. This enigmatic figure, endowed with the authority to forgive and bearing the Name of Jehovah, is the Lord Himself, manifesting as the Second Person of the Holy Trinity. This interpretation aligns with the consensus among various commentators, who highlight the significance of Israel in relation to other nations. In Exodus 33:2-3, we are reminded of the Lord’s declaration, made in His wrath against Israel, where He noted His intention to send an angel to lead His people into the promised land but refrained from accompanying them so as not to destroy a stiff-necked people along the way.

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While the Lord remains present with Israel, they are a nation defined by law and divine promise; once that authority was relinquished to the Angel, they aligned themselves with other nations, and their sacred mission was effectively concluded. This was further exemplified when Israel’s descendants rejected ‘the Holy and Righteous One’ in favor of a murderer, as noted in Acts 3:14 in Peter’s proclamation. The Angel in question is the same Lord who delivered Israel from Egypt, as identified in Numbers 20:16; He is the Angel of the Presence referenced by the prophet Isaiah in Isaiah 63:9 and the Angel of the Covenant mentioned by the prophet Malachi in Malachi 3:16.

Cross references

Passages read together with this verse.