The Church Fathers on this verse

Exodus 23:21Meaning & Commentary from the Church Fathers

Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him.

Douay-Rheims

הִשָּׁ֧מֶר מִפָּנָ֛יו וּשְׁמַ֥ע בְּקֹל֖וֹ אַל־תַּמֵּ֣ר בּ֑וֹ כִּ֣י לֹ֤א יִשָּׂא֙ לְפִשְׁעֲכֶ֔ם כִּ֥י שְׁמִ֖י בְּקִרְבּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

What is this? Let him delve into these texts, no longer as a Manichaean, but rather as a Jew, and let him determine whether God declared about any angel, "My name is in him" (Ex. 23:21), except for the one promised as a leader to the land of promise. Next, let him investigate among the followers of Moses to find who would guide the people, ultimately discovering Jesus, known by that name not from the start but after a change of designation. For the one who proclaimed, "My name is in this Jesus," is indeed the true Jesus, the Sovereign and Guide of the people toward the inheritance of everlasting life, as established by the New Covenant, whose archetype was the Old Covenant. Therefore, nothing could be more prophetic than what has been declared.

Justin Martyr

2nd centuryChurch Father

In the book of Exodus, Moses intriguingly declared, as we are also aware, that the very name of God, which he claimed had not been disclosed to Abraham or Jacob, was Jesus. It is written, “And the Lord said to Moses, ‘Say to this people, Behold, I am sending my angel before your face to guard you on the way, to bring you into the land I have prepared for you. Take heed to him, and obey him, and do not rebel against him, for he will not forgive you; for my name is upon him.’” Now, who led your ancestors into the promised land? Ultimately, it was a man named Jesus, previously identified as Abijah (Numbers 13:17).

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If you consider this carefully, you will understand that the name of the one who told Moses, “My name is upon him,” was indeed Jesus; he was also referred to as Israel, a title that he passed on to Jacob. Furthermore, the angels and messengers of God are recognized as prophets, sent forth to declare His directives, as evidenced by the words of Isaiah, who proclaimed, “Send me” (Isaiah 6:8). It is evident that he who bore the name of Jesus was a mighty and influential prophet. Therefore, recognizing that God appeared in diverse forms to Abraham, Jacob, and Moses, why do we hesitate and fail to believe that, in accordance with the will of the Father of all creation, He could have been miraculously born of a virgin as a man? This belief is strongly supported by numerous passages of Scripture that confirm this event as part of the Father’s divine plan.

Wlastow G.K.

19th centuryCommentator

The Angel designated to guide Israel is far more than simply an angelic being. This enigmatic figure, endowed with the capacity to grant forgiveness and bearing the Name of Jehovah, is the Lord Himself in the Second Person of the Holy Trinity. Such is the consensus among scholars regarding the interpretation of this passage, which defines Israel's unique position among the nations. We recall the words of Exodus XXXIII (vv. 2-3), where the Lord, in His displeasure with Israel, declares His intention to send an angel to lead them into the promised land, but states that He will not accompany them, ‘lest He should destroy a hard-hearted people on the way.’ As long as the Lord remains with Israel, that nation embodies a covenant of law and promise.

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However, with the delegation of leadership to the Angel, Israel became indistinguishable from other Gentile nations, and its sacred purpose was forfeited. This was culminated when the descendants of Israel rejected ‘the Holy and Righteous One’ in favor of a murderer (Acts 3:14, Peter’s speech). The Angel referred to here is the same Lord who delivered Israel from Egypt, identified as the Angel in Numbers 20:16; it is the Angel of the Presence mentioned by the prophet Isaiah (LXIII:9) and the Angel of the Covenant referred to by the prophet Malachi (3:16).

Cross references

Passages read together with this verse.