The Church Fathers on this verse

Exodus 23:4Meaning & Commentary from the Church Fathers

If thou meet thy enemy's ox or ass going astray, bring it back to him.

Douay-Rheims

כִּ֣י תִפְגַּ֞ע שׁ֧וֹר אֹֽיִבְךָ֛ א֥וֹ חֲמֹר֖וֹ תֹּעֶ֑ה הָשֵׁ֥ב תְּשִׁיבֶ֖נּוּ לֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Gregory the Theologian

4th centuryChurch Father

You, O human, should not consider fellow humans as lesser than beasts, for the law instructs you to lift up an animal that has fallen into a pit or to return it to its owner when it goes astray. Whether this directive holds a profound and hidden significance—much like various proclamations of the law, which often possess layers of meaning—remains beyond my understanding and is for the Spirit who tests and knows all things to reveal. However, I will assert, as far as my comprehension allows and its relevance to my message, that the essence of this law is to elevate our compassion from mere concern for insignificant creatures to a greater and more sublime form of mercy.

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If we are called to show kindness even towards the voiceless beings, how much more should we extend our love to those who share our nature and dignity? This understanding is reinforced by reason and the law, as well as by the just among us, who hold the belief that bestowing kindness is preferable to receiving it, and that mercy is more valuable than material gain.

Ambrose of Milan

4th centuryChurch Father

The teachings of the Lord instruct us not to take from others for selfish reasons, as exemplified by the command to return a wandering ox to your neighbor. True compassion requires that we aid those in need, yet cruelty seeks to extract more than it offers. If an individual is unable to repay a debt due to lack of finances, it is ungodly to demand greater recompense from someone who is already in a position of need. Rather than liberating the borrower from the lender, you make him indebted to you. This highlights that what is often deemed as compassion may instead perpetuate injustice.

Clement of Alexandria

2nd centuryChurch Father

The Scriptures guide us to understand that what has been discovered is to be managed with responsibility and encourages us not to hold resentment towards our adversaries. The act of forgiving transgressions paves the way for righteousness and the end of hostility. This process brings about harmony, which in turn leads to joy. Moreover, if you encounter someone who is typically antagonistic and notice that they are under the influence of desire or emotion, direct them towards moral integrity.

Wlastow G.K.

19th centuryCommentator

In Deuteronomy, chapter 22, verses 1-4 reiterate the principles outlined in verses 5 and 6 of this chapter, where the term ‘your brother’ is used instead of ‘the enemy.' The legislation found in Exodus, prior to Moses' ascent of the mountain, encapsulates the highest standards of righteousness that are meant to guide all similar actions. If one is instructed to perform a good deed for an adversary, it is even more fitting to extend that kindness to a friend.

Cross references

Passages read together with this verse.