The Church Fathers on this verse

Exodus 24:11Meaning & Commentary from the Church Fathers

Neither did he lay his hand upon those of the children of Israel, that retired afar off, and they saw God, and they did eat and drink.

Douay-Rheims

וְאֶל־אֲצִילֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לֹ֥א שָׁלַ֖ח יָד֑וֹ וַֽיֶּחֱזוּ֙ אֶת־הָ֣אֱלֹהִ֔ים וַיֹּאכְל֖וּ וַיִּשְׁתּֽוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

He refrained from raising His hand against the elders, as they were summoned for insight rather than for prophecy, although the gift of prophecy was eventually committed to them.

Roshdestwenski W.G.

Teacher of the Church

Moses bears witness that the leaders of Israel encountered God; they beheld the spot where the God of Israel stood, with a platform resembling sapphire stones beneath His feet and the appearance of the heavens being pure. None of the chosen of Israel suffered harm; they were present in the divine presence and partook of food and drink. It is affirmed by God that it is beyond human capacity to see Him, as He revealed to His servant Moses, "Thou canst not see My face: for man shall not see My face, and live" (Ex. 33:20). Those who assert that God's Majesty was shown to the elders of Israel believe that no human or animal likeness was visible; instead, only a brilliant and radiant cloud was seen, appearing as a base or floor composed of sapphire-like stones to those gazing upon it.

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Just as floors are often made of bricks and paved where one walks, it is stated that the ground beneath God's feet resembled sapphire. However, neither the feet of God were visible nor was His appearance actually like sapphire; the revelation under God's feet merely gave the impression of being so. The remainder which resembled the clear sky reflected the manifestation of His grandeur and splendor.

Wlastow G.K.

19th centuryCommentator

The Septuagint’s translation, particularly the term ‘a standing-place,’ receives endorsement from numerous scholars. Indeed, Moses himself was denied the privilege of witnessing God’s visage on the mountain (Exodus 33:19-20). In Deuteronomy 4:12, while reminding Israel of God's kindness, Moses addresses the assembly, including the elders, stating, ‘the voice of His word ye have heard, but ye have not seen the image, but only the voice.’ Cook interprets the Hebrew in this verse (‘and they saw God’) as indicating an experience of His gracious presence, which ignited a fervent passion within them.

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Ewald notes that after the thunderous display at Sinai, the elders likely experienced overwhelming fear as they approached the mountain, yet simultaneously, ‘they ate and drank’ and encountered profound delight in their souls. This illustrates that the closer one draws to God, the more one’s heart is filled with joy, diminishing fear. As followers of Christ, akin to the elders of Israel, we have been granted the sacred opportunity to draw near through the Holy Communion of the New Covenant, engaging in the enigmatic presence of Christ, the God-man. We discover that our joy and comfort surpass those of the ancient Israelites who lived under the law, while we dwell under grace. The phrase ‘He stretched out not his hand against the elect’ emphasizes the belief that those who come close to the Divine cannot survive the encounter.

Cross references

Passages read together with this verse.