The Church Fathers on this verse

Genesis 16:13Meaning & Commentary from the Church Fathers

And she called the name of the Lord that spoke unto her: Thou the God who hast seen me. For she said: Verily, here have I seen the hinder parts of him that seeth me.

Douay-Rheims

וַתִּקְרָ֤א שֵׁם־יְהוָה֙ הַדֹּבֵ֣ר אֵלֶ֔יהָ אַתָּ֖ה אֵ֣ל רֳאִ֑י כִּ֣י אֽ͏ָמְרָ֗ה הֲגַ֥ם הֲלֹ֛ם רָאִ֖יתִי אַחֲרֵ֥י רֹאִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

Hagar came to understand that Abram would father numerous descendants, but not through her. This was evident to her because he no longer visited her, and once he became aware of her pregnancy, he ceased to approach her. Abram only turned to Hagar at Sarah's request, seeking some solace from her until God fulfilled His promise of joy through her own child. Hagar proclaimed, You are a God who sees, granting insight and revealing Yourself to those who revere You. Furthermore, she expressed, I beheld the vision after You had first regarded me; for initially, the angel appeared without speaking, so as not to frighten her.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Hagar then called out to the Lord who had spoken to her. No longer did she cry out to an angel but to God Himself, for she recognized in the messenger the One who had sent him and in the agent the One who acts; much like Abigail who bowed before David's messengers and addressed them as David himself, saying, “Behold thy servant.” You are the God who sees! For, she exclaimed, even in this place, I perceived the evidence of Him who gazed upon me. To grasp the meaning of these statements, one must understand that Hagar initially viewed the angel as a stranger; gradually, through their conversation, she recognized him, and ultimately, when he became unseen and perhaps in the final moments of the vision shone, she distinctly saw in him the manifestation of God.

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Overwhelmed with wonder and joy, eager to honor God for such an unexpected and profound revelation, she declared: “You are the God who sees! You observe all things and are present everywhere; You embody all vision! For I believed that the grace of revelation was confined to Abram's household; yet even here, not only do You see me, but I have also beheld You in the traces left behind; at first, I did not discern Your revelation, but I perceived Your glory at the conclusion of the vision.”

Didymus the Blind

4th centuryTeacher of the Church

The previous passage indicates that the messenger of God addressed her, and now she acknowledges him as Lord and God. It is accurate to assert that the angel, akin to the prophets, acted not on his own authority but on God's behalf. In a certain sense, angels serve and predict future events, thereby performing the role of prophets, and the title 'angel' refers to their function rather than their nature, just as 'prophet' does. The angel conveyed God's message, prompting Hagar to recognize him as God due to His presence within him.

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Similarly, Isaiah, in his prophecies, occasionally expresses his own voice, empowered by the prophetic spirit, while at other times delivers the message directly from God without using the phrase “says the Lord.” For instance, he declares, “I have made the earth and man upon it” (Is. 45:12 LXX), and speaks for the Lord in saying, “Hear, O heaven, and take heed, O earth, for the Lord has spoken” (Is. 1:2). This illustrates that a prophet does not simply serve as a mediator; rather, their connection with God grants them authority. Those who partake in the divine are referred to as gods because of God's presence within them. Indeed, the angel who addressed Moses is referred to as God, as recorded: “And the angel of the Lord called to him and said, ‘I am the God of Abram, the God of Isaac, and the God of Jacob’” (Ex. 3:2-6). Thus, while the words may originate from an angel in terms of delivery, their meaning is rooted in God’s truth.

Cross references

Passages read together with this verse.