The Church Fathers on this verse

Exodus 24:13Meaning & Commentary from the Church Fathers

Moses rose up, and his minister Josue: and Moses going up into the mount of God,

Douay-Rheims

וַיָּ֣קָם מֹשֶׁ֔ה וִיהוֹשֻׁ֖עַ מְשָׁרְת֑וֹ וַיַּ֥עַל מֹשֶׁ֖ה אֶל־הַ֥ר הָאֱלֹהִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Moses was summoned to receive the law inscribed in shadows and letters; however, alongside him ascends Jesus, who serves as a representation of Christ, not called by the Father in the same manner as others, because He has always been present with Him. Yet, it is through His mediation that He prepares the way for those who are called, bringing them into His presence. For it is not possible for us to be united with God the Father except through Him alone. Therefore, all glory and power belong to Him, alongside the Most Holy Father and the Holy Spirit, forever. Amen. When God, in His foreknowledge, understood the mystery of Christ and the access He provides to the Father, only then did He intend to foresee the image of the Church. He summoned Moses along with Jesus to Mount Sinai. Thus, it should be understood that even the holy prophets can approach the Father through the Son, as Moses and Jesus ascend together.

Ambrose of Milan

4th centuryChurch Father

It is essential for every individual to surround themselves with those of virtuous character. Additionally, it is beneficial for young men to seek guidance from those who embody honor and wisdom, as it is said that “he who walks with the wise grows wise, but a companion of fools suffers harm” (Proverbs 13:20). This practice serves as a foundation for both learning and a testament to virtue. Observations indicate that young individuals tend to emulate the behavior of those with whom they frequently interact, and it is widely acknowledged that they reflect the lives of those they cherish as companions.

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This principle is exemplified in the life of Joshua, whose close association with Moses not only imparted the knowledge of the Law but also sanctified and blessed him. When the tent of meeting was enveloped by the Divine presence, it was Joshua alone who remained with Moses, acting as his aide (Exodus 24:13; 33:11; Numbers 11:28; Deuteronomy 1:38). During moments of divine communion, Joshua was present, enveloped within a sacred cloud (Exodus 24:13; 33:11; Numbers 11:11; Deuteronomy 1:38). While the elders and the people remained at a distance, Moses and Joshua ascended the holy mountain to receive the Law. The congregation stayed in the camp, while Joshua was outside, fulfilling his role within the Tabernacle of Covenant.

When the cloud of glory descended and spoke to Moses, Joshua stood beside him as a loyal assistant, steadfast in the Tabernacle, while the distant elders trembled at the divine display. He was constantly at the side of holy Moses throughout all his extraordinary acts and sacred mandates, thereby inheriting the authority of Moses as a loyal companion (Deuteronomy 1:38; 3:28, etc.). By virtue of his faith, he was able to halt the flow of rivers (Joshua 3:5-17), commanded the sun to stand still (Joshua 10:12), and the sun obeyed, extending the day to showcase his victories. Moreover, he was uniquely chosen to accomplish what was not permitted to Moses: leading the people into the Promised Land. Both men were remarkable – Moses in the grandeur of his miracles and Joshua in the triumph of his achievements. While Moses performed majestic deeds, Joshua's actions saw greater success. Together, through the grace of God, they achieved more than typically possible for man: one issuing commands to the sea and the other to the heavens.

Vissarion (Nechaev)

19th centuryCommentator

Moses was accompanied to the mountain of God, known as the Mount of the Epiphany, by Jesus, who stood faithfully before him as both his servant and his companion, always by his side. Jesus, hailing from the tribe of Ephraim and being the son of Nun, originally bore the name Abijah, which signifies 'save.' However, Moses referred to him as Jesus, also meaning 'save,' as a prophetic indication of his role in delivering the Hebrews from their adversaries (Num. 13:10, 18). While journeying toward Sinai in the wilderness of Sin at Raphadin, Jesus led the Hebrew forces in vanquishing the Amalekites, who had launched an attack from behind (Ex. 17:13). After Moses' passing, Jesus succeeded him, having been prepared for this leadership (Ex. 17:14).

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He guided the Hebrews into Canaan, achieving victory in its conquest and distributing the land among the tribes of Israel. Both Moses and Jesus ascended the mountain of God, but only Moses, as we will observe, entered the cloud enveloping the mountain's summit (Ex. 24:18). It is likely that Jesus remained on a lower part of the mountain, as he did not partake in the dialogue with God alongside Moses. Throughout his time on Sinai, he devoted himself to contemplation and prayer, sustained by manna and the flowing water from the mountain (Deuteronomy 9:23).

Wlastow G.K.

19th centuryCommentator

Joshua seems to be getting ready for his significant future task by journeying with Moses to the holy mountain.

Cross references

Passages read together with this verse.