The Church Fathers on this verse

Exodus 26:32Meaning & Commentary from the Church Fathers

And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.

Douay-Rheims

וְנָתַתָּ֣ה אֹתָ֗הּ עַל־אַרְבָּעָה֙ עַמּוּדֵ֣י שִׁטִּ֔ים מְצֻפִּ֣ים זָהָ֔ב וָוֵיהֶ֖ם זָהָ֑ב עַל־אַרְבָּעָ֖ה אַדְנֵי־כָֽסֶף׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In discussing the laver, it is stated: ‘Thou shalt make the laver of brass for washing, and its socket of brass, and shalt put it between the tabernacle of the congregation and between the altar.’ (Exodus 30:18) Do you understand what is meant by each of these items? Palladius responds, Not entirely; I find myself perplexed and cannot grasp its meaning. Cyril replies, I will strive to provide a clear and comprehensible explanation for each of the mentioned principles. The sacred tabernacle, Palladius, was constructed in the wilderness, consisting of two distinct areas: the inner sanctuary known as the Holy of Holies, and the adjacent area called the Holy Place.

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Within the inner sanctuary, there was a tabernacle supported by four golden pillars, with a beautifully crafted veil made from blue, purple, scarlet cloth, and fine linen. Having previously discussed the linen, purple, scarlet, and blue fabric, let us focus solely on this: the veil that hung from the four golden pillars with silver bases represented the mystery of Christ. Indeed, did not the apostle Paul refer to the body of Christ as a veil for us by stating, ‘his being’ (referring to entrance into the holy place) ‘having boldness to enter ... by a new and living way, the veil, ... That is, his flesh’ (Heb. 10:20, 19)? P. You have articulated that well.

Paterius of Brescia

7th centuryChurch Father

The Tabernacle serves as a representation of the Church, and Moses is instructed that the sockets of the four pillars should be made of silver. This silver signifies the purity of the Divine word, as affirmed in Scripture: The words of the Lord are pure words, silver refined from the earth (Psalm 11:7). The silver-covered bases provide support for the four pillars of the tabernacle, reflecting how the Church's ministers, enriched with divine eloquence, exemplify the teachings of the four evangelists through both their speech and actions, serving as models for all.

Wlastow G.K.

19th centuryCommentator

The term for veil in Hebrew signifies separation, as noted by Cook, implying a sense of alienation. This veil was symbolically linked to the cherubim, similar to the fabric used at the top of the tabernacle. O. Gerlach comments that the entire sanctum, encircled by the servants of God, was designed to elevate the thoughts of both the worshipper and priest toward the enigmatic realm where Jehovah manifested in His full glory. The English-language commentary Bible references Flavius Josephus's portrayal of the tabernacle's curtain made for the Romans. Josephus omits mention of the woven cherubim and instead remarks on the flowers and other decorations incorporated into the curtain, with no living creatures depicted.

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The English-language commentary rightly suggests that Josephus was likely describing the veil from the last temple in Jerusalem, which he observed firsthand. It is believed that the later Jews, in their strict adherence to the law, overlooked even the directives found in Exodus, as they clung tightly to the literal interpretation of the second commandment. This interpretation is quite reasonable, as it is evident that the leaders of Judah were wary of providing any grounds for the worship of created beings, avoiding any representation of the cherubim on the veil to prevent idolatry among the people. The veil was suspended on ornate pillars adorned with gold, supported by silver bases.

Cross references

Passages read together with this verse.