John Chrysostom
The sacred space serves as a reflection of the past, where sacrifices achieved everything, while the holy of holies represents the current reality of the New Testament. The apostle refers to the holy of holies as encompassing both heaven and the heavenly veil, in addition to the flesh of Christ that penetrates that veil: “He hath revealed to us,” he states, “through the veil, that is, His flesh” (Heb. 10:20). Moses, the revered servant of God and leader of the prophets, who partook in miraculous deeds such as walking on water and guiding the people in the desert, provided manna for sustenance and delivered the commandments. This esteemed figure established the tabernacle for the Israelites according to the divine pattern revealed to him on the mountain.
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He organized everything, setting apart sacred and holy items within an enclosed space, with the innermost area known as the holy of holies, which was both untouchable and concealed. Following this model, Solomon erected a temple that surpassed all others on earth, not merely in terms of precious materials or craftsmanship, but in its magnificent appearance, rendering even the Egyptian structures less desirable. This temple mirrored the entirety of creation, both physical and spiritual. Just as there exists the earth and the heavens, separated by the firmament, God instructed that the temple should likewise exhibit this division. He partitioned the temple into two areas, lowering a veil in the center to allow all to enter the outer section while reserving the inner sanctum for the high priest alone, in accordance with the directive given to Moses by the angel, which instructed the Israelites: “in the seventh month, on the tenth day of the month, humble your souls” (Lev. 16:29).