The Church Fathers on this verse

Exodus 26:33Meaning & Commentary from the Church Fathers

And the veil shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary and the holy of the holies shall be divided with it.

Douay-Rheims

וְנָתַתָּ֣ה אֶת־הַפָּרֹכֶת֮ תַּ֣חַת הַקְּרָסִים֒ וְהֵבֵאתָ֥ שָׁ֙מָּה֙ מִבֵּ֣ית לַפָּרֹ֔כֶת אֵ֖ת אֲר֣וֹן הָעֵד֑וּת וְהִבְדִּילָ֤ה הַפָּרֹ֙כֶת֙ לָכֶ֔ם בֵּ֣ין הַקֹּ֔דֶשׁ וּבֵ֖ין קֹ֥דֶשׁ הַקֳּדָשִֽׁים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The sacred space serves as a reflection of the past, where sacrifices achieved everything, while the holy of holies represents the current reality of the New Testament. The apostle refers to the holy of holies as encompassing both heaven and the heavenly veil, in addition to the flesh of Christ that penetrates that veil: “He hath revealed to us,” he states, “through the veil, that is, His flesh” (Heb. 10:20). Moses, the revered servant of God and leader of the prophets, who partook in miraculous deeds such as walking on water and guiding the people in the desert, provided manna for sustenance and delivered the commandments. This esteemed figure established the tabernacle for the Israelites according to the divine pattern revealed to him on the mountain.

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He organized everything, setting apart sacred and holy items within an enclosed space, with the innermost area known as the holy of holies, which was both untouchable and concealed. Following this model, Solomon erected a temple that surpassed all others on earth, not merely in terms of precious materials or craftsmanship, but in its magnificent appearance, rendering even the Egyptian structures less desirable. This temple mirrored the entirety of creation, both physical and spiritual. Just as there exists the earth and the heavens, separated by the firmament, God instructed that the temple should likewise exhibit this division. He partitioned the temple into two areas, lowering a veil in the center to allow all to enter the outer section while reserving the inner sanctum for the high priest alone, in accordance with the directive given to Moses by the angel, which instructed the Israelites: “in the seventh month, on the tenth day of the month, humble your souls” (Lev. 16:29).

Cyrill of Alexandria

5th centuryChurch Father

Of this, we understand in the following way; concerning the basin, it is stated: ‘Thou shalt make the laver of brass for washing, and its socket of brass, and shalt put it between the tabernacle of the congregation and between the altar.’ (Exodus 30:18) Do you grasp what is being conveyed about each item? Palladius. Not entirely; I find myself confused and cannot discern its meaning. Cyril. To each of the presented principles, I will offer a clear and comprehensible explanation as best I can. The sacred tabernacle was constructed in the wilderness with a twofold design and structure: one portion was the inner tabernacle known as the Holy of Holies, and the adjacent section was referred to as the Holy Place.

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Within the inner tabernacle, there was a veil, gracefully crafted from blue, purple, and scarlet materials, alongside fine twisted linen, suspended from four golden pillars. Having already discussed the linen, purple, scarlet, and blue fabrics in sufficient detail, let us clarify and focus on the significant point: the veil on the four golden pillars, whose bases were of silver, illustrated the mystery of Christ. For did not the wise Paul also describe the body of Christ as a veil for us, stating, ‘his being’ (which refers to the entrance into the holy place) ‘having boldness to enter ... by a new and living way, the veil, . .. That is, his flesh’ (Heb. 10:20, 19). P. You have articulated this accurately.

Gregory of Nyssa

4th centuryChurch Father

The vision must align with its designation, where each element observed should lead to a perspective that unveils the magnificent illustration. The great Apostle remarks that the veil of the tabernacle in the earthly realm is represented by flesh (Hebrews 10:20), likely due to its composition from the four primal elements. It seems plausible that when the Apostle experienced a glimpse of the tabernacle and ascended into the celestial sanctuaries, the mysteries of paradise were unveiled to him through the Spirit. Therefore, it is beneficial to consider this interpretation carefully and align our understanding of the tabernacle to its specific components.

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However, if the innermost part of the tabernacle, known as the holy of holies, is not accessible to many, we should not see this as contradictory to the coherence of our comprehension. The essence of these truths is indeed sacred, representing the holy of holies, and remains inviolate and unreachable for many. Since it resides in the concealed and ineffable depths of the sacramental tabernacle, our understanding of such profound mysteries should not be overly curious. We must trust that what is sought is present, although it is not visible to all and remains unexpressed within the hidden recesses of contemplation.

Ephraem the Syrian

4th centuryChurch Father

The highest form of contemplation, which is the reflection on the Creator, is symbolized by the tabernacle situated in the Holy of Holies, positioned directly opposite the entrance. The three curtains found within the Tabernacle were made of fine linen and scarlet, as noted in Scripture: “of fine linen, and scarlet, and scarlet spun.... and of fine linen” (Ex. 36:37). One curtain was placed before the Holy of Holies, another at the entrance of the Tabernacle, and the third at the entrance to the court. These curtains embody Immanuel because, through Him, those who have become partakers of the sacrament are elevated to the contemplation of the Divine Nature, as our Lord proclaimed that He is the door (John 10:7): the inner door for those who are perfected.

Theodoret of Cyrus

5th centuryChurch Father

The tabernacle serves as a representation of all of creation. Just as the Almighty Creator fashioned the heavens and the earth, extending the sky that separates the upper from the lower realms, He instructed the construction of a tabernacle measuring thirteen cubits in length and ten cubits in width. By placing a veil in the center, mirroring the firmament, He divided the tabernacle into two sections. The area closest to the entrance was designated as holy, while the inner section behind the veil was referred to as the holy of holies.

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In alignment with David's words, "Heaven is heaven for the Lord, and earth for the children of men" (Psalm 113:24), the space outside the veil was accessible to the priests, while the area within the veil remained sacred and off-limits, reserved exclusively for the high priest's entrance once a year as prescribed by the law. Just as the grandeur and magnificence of creation help us recognize its Creator (Prem. 13:5), so too was the Generous One acknowledged. Consequently, the innermost part of the tabernacle symbolized heavenly realities, earning it the title of the holy of holies. This understanding is affirmed by the divine Apostle who states, "Christ entered not into the holy of holies made with hands, which is the counterpart of the true, but into heaven itself, that now He might appear in the presence of God for us" (Heb. 9:24). Additionally, regarding the divine promise, he described it as a steadfast and certain anchor, stating that Jesus entered the inner veil as a forerunner for us, following the order of Melchizedek, the High Priest (Hebrews 6:19-20).

Methodius of Patara

3rd centuryChurch Father

The prophet declares that the tops of the gates trembled at the sound of those who cried out, as noted in Isaiah 6:4. This is indicative of the temple's veil, which concealed the ark of the covenant, representing the Virgin Mary. It reveals the truth to me, allowing me to understand the importance of reverencing and worshiping with humility and respect the sacrament that is with You. Simultaneously, I may be restrained from approaching with audacity the profound contemplation of Him who transcends all understanding by observing the shadows of the law.

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If such reverence was granted to the representation of Your holiness, limiting access to priests alone due to the veil that protected the entrance as if to a sovereign, how much more honor is rightfully Yours as the true Queen and the authentic vessel of the Lawgiver of God, who stands as a magnificent heaven for the incompleteness of the divine?

Beda Venerabilis

7th centuryChurch Father

The Temple was divided from the inner sanctuary by a curtain, and the area behind the altar, where the Ark of the Covenant was kept, was referred to as the Holy of Holies. The Church exists in two states: one is the journey on earth, distanced from the Lord, while the other is the fellowship with the Lord who reigns in heaven. The middle wall symbolizes heaven itself, while the Ark of the Covenant represents the Lord, who, being the sole possessor of the Father's hidden truths, traversed the profound realms of heaven.

Cross references

Passages read together with this verse.