The Church Fathers on this verse

Exodus 26:7Meaning & Commentary from the Church Fathers

Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.

Douay-Rheims

וְעָשִׂ֙יתָ֙ יְרִיעֹ֣ת עִזִּ֔ים לְאֹ֖הֶל עַל־הַמִּשְׁכָּ֑ן עַשְׁתֵּי־עֶשְׂרֵ֥ה יְרִיעֹ֖ת תַּעֲשֶׂ֥ה אֹתָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

What is the significance of this, Palladius? If there are ten coverings made of linen, why are the damp leather coverings not considered equal to them, with the addition of an eleventh? For He commands, ‘connect’ five coverings specifically, and six coverings additionally. Palladius responds that he cannot provide an answer. Cyril explains that the arrangement will clarify the matter at hand. Palladius inquires how this is so. Cyril continues, stating that there should be five veils joined together, along with five others of the same nature, yet positioned in contrast to them. Consequently, they stood on opposite sides, facing one another, reminiscent of a division from north to south or east to west.

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Thus, the neglected eleventh side of the central covering segregates the ten into parts; on this side, the eleventh leather covering was stretched out, held in place by hooks and loops securing both sides. The ten coverings, as previously noted, measured twenty-eight cubits in length, while the middle covering, flanked by the others, was five cubits wide and only twenty cubits long. Therefore, He states, ‘Thou shalt make the sixth covering double on the front side of the tabernacle,’ to ensure that stretching it too far would not detract from the beauty of the tabernacle. This central location, distinguishably the eleventh, housed the sacred and Divine vessels, each reflecting Immanuel in various forms. Moreover, it is possible that this number symbolizes that in the final times of the age, or at the moment of unity, Christ and His dwelling place, that is the Church, were revealed. Palladius considers this reasoning reasonable and acknowledges that this interpretation can indeed be applied.

Gregory of Nyssa

4th centuryChurch Father

The 'scarlet skin' (Ex. 26: 14) and the 'fringes of wool' that embellish the tabernacle carry a deeper significance, representing the mortification of sinful nature, symbolized by the scarlet skin, and the disciplined lifestyle of temperance that uniquely adorns the Church’s tabernacle. The skins, devoid of vital force inherent in nature, are transformed into vibrant colors through the scarlet dye. This illustrates that the grace that flourishes through the Spirit is present only in those who have renounced sin. If the term scarlet signifies pure modesty, I wholeheartedly accept this interpretation.

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However, the rough and coarse texture of the woven hair indicates a rigorous self-denial that diminishes the strength of our inborn passions; nonetheless, the life of virginity, which exhausts the flesh of those who pursue it, attests to this reality.

Ephraem the Syrian

4th centuryChurch Father

The eleven veils represent a secondary reflection on the entities within the material world. These three reflections encompass both the entities that are palpable and those that are incorporeal.

Theodoret of Cyrus

5th centuryChurch Father

And upon the pillars, coverings made of various wet and distinct materials were placed to shield against the rain and the heat.

Wlastow G.K.

19th centuryCommentator

The goat from the wilderness, which predominantly produces black fleece, now raises questions about the type of wool used to craft the curtains that formed the main structure of the Tabernacle. As previously mentioned, these curtains were likely secured on stakes using ropes. Some scholars, including Dom Calmet, suggest that the Tabernacle tents were constructed from fabric, similarly stretched over stakes by means of ropes. However, this perspective does not align with the nomadic lifestyle, which had long recognized the tent as the preferred shelter in the wilderness, nor does it reflect the elegance highlighted in the Tabernacle's design.

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Furthermore, having three thick coverings would hinder airflow, as the lamps inside would not be able to burn properly without the height provided by a tent-top. Notably, rather than employing ten inner curtains, eleven curtains of goat's hair were created, potentially to conceal the back of the Holy of Holies. Additionally, the goats' hair covering is two cubits longer than the more elaborate fabric, which equates to approximately three feet.

Cross references

Passages read together with this verse.