Cyrill of Alexandria
What is the significance of this, Palladius? If there are ten coverings made of linen, why are the damp leather coverings not considered equal to them, with the addition of an eleventh? For He commands, ‘connect’ five coverings specifically, and six coverings additionally. Palladius responds that he cannot provide an answer. Cyril explains that the arrangement will clarify the matter at hand. Palladius inquires how this is so. Cyril continues, stating that there should be five veils joined together, along with five others of the same nature, yet positioned in contrast to them. Consequently, they stood on opposite sides, facing one another, reminiscent of a division from north to south or east to west.
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Thus, the neglected eleventh side of the central covering segregates the ten into parts; on this side, the eleventh leather covering was stretched out, held in place by hooks and loops securing both sides. The ten coverings, as previously noted, measured twenty-eight cubits in length, while the middle covering, flanked by the others, was five cubits wide and only twenty cubits long. Therefore, He states, ‘Thou shalt make the sixth covering double on the front side of the tabernacle,’ to ensure that stretching it too far would not detract from the beauty of the tabernacle. This central location, distinguishably the eleventh, housed the sacred and Divine vessels, each reflecting Immanuel in various forms. Moreover, it is possible that this number symbolizes that in the final times of the age, or at the moment of unity, Christ and His dwelling place, that is the Church, were revealed. Palladius considers this reasoning reasonable and acknowledges that this interpretation can indeed be applied.