The Church Fathers on this verse

Exodus 32:14Meaning & Commentary from the Church Fathers

And the Lord was appeased from doing the evil which he had spoken against his people.

Douay-Rheims

וַיִּנָּ֖חֶם יְהוָ֑ה עַל־הָ֣רָעָ֔ה אֲשֶׁ֥ר דִּבֶּ֖ר לַעֲשׂ֥וֹת לְעַמּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

It is often asserted that God alters His intentions, and there are even passages in Scripture that describe God as having repented (Genesis 6:6; 1 Kings 15:11). However, such expressions reflect human expectations or the unfolding of the natural order, rather than indicating that the Almighty is unaware of His ultimate purpose.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Although they had sinned greatly, the Lord forgives their transgression, influenced by Moses' humble supplication. This teaches us the immense strength of the prayers of the just in the sight of the Lord, as well as the significant role of the saints' intercession in averting the severe consequences of divine anger.

Roshdestwenski W.G.

Teacher of the Church

In response to Moses’ intercession, God chose to suspend His judgment regarding the destruction of the Israelites who had sinned by worshipping false gods. The Lord showed mercy instead of executing the malevolence He had intended for His people. The prophet Isaiah teaches that God’s divine purposes and decrees are unchanging and cannot be altered (Isaiah 14:24) This saith the Lord of hosts: as I have spoken, so shall it be; and as I have deliberated, so shall it be. Isaiah 14:27 Who can thwart the will of the Holy One of God, who is capable of destruction, or who can turn back His mighty hand?

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To clarify, God, as the eternal and all-knowing Being, acts without interruption in His will, and His decisions are therefore unalterable. While some occurrences in creation may seem to contradict His divine intention, this challenge can be understood through the following observations: 1) Some of God's decisions pertain to His incomprehensible and mysterious judgments, as stated in Isaiah 45:15, which are beyond human understanding. We can only acknowledge that there is no discrepancy between God's will and His decrees. Yet, there are also aspects of His will whose outcomes are apparent, particularly those related to the plan of our salvation, which is clearly affirmed by His eternal predestination and the sending of His Son into the world to redeem humanity and secure eternal life. These determinations are essential, but they are dependent on certain known conditions and lawful means. Furthermore, God’s determinations regarding the rewards for the righteous and the punishments for sinners, while equally obligatory, include conditions related to repentance, hardness of heart, or faults, and are sometimes influenced by the prayers and intercessions of the faithful who are pleasing to God. Thus, they may appear to be delayed when God refrains from enacting the punishment He had previously announced. An example of this is the decree for the destruction of the Israelites, which was averted through the intercession and prayers of Moses, preventing its execution. This pause in the imposition of just punishment for the Israelites under Moses served as a revelation of God's judgment, demonstrating the punishment they deserved and bearing witness to the faith of Moses, whom the Lord anticipated would intercede on their behalf.

2) The Scriptures provide numerous examples illustrating that God often postpones the manifestation of His justice based on His inscrutable plans. However, this delay in no way nullifies His judgment, as He instills in those who transgress His Law the understanding that their wrongdoings will ultimately face retribution. For this reason, He repeatedly warned the Israelites through His divinely inspired messengers and prophets that unless they renounced their detestable idolatry and turned to true worship, they could not evade the penalties decreed by His justice.

3) The most severe penalties were directed against the leaders responsible for the first and most egregious acts of idolatry, as demonstrated in Moses’ account (Exodus 32:27-29). This significant event should be understood as God promptly executing the judgment He had rendered against the idolaters.

Wlastow G.K.

19th centuryCommentator

From the concluding verse, it becomes evident that the Lord was putting Moses to the test. Yet, what an inspiring plea Moses makes to God, fervently seeking mercy for Israel in light of Jehovah's majesty, while recalling His steadfast promises. His heart overflows with expressions of love and sorrow for the sins of Israel. Though iniquity calls for just retribution in accordance with God's righteousness, mercy triumphs in judgment. In this moment, Moses' righteousness is recognized by the Lord as an atonement for the iniquity of Israel. Thus, Moses serves as a foreshadowing of the ultimate mediator, the one who reconciles God’s justice with humanity's sinfulness. The Lord's final words provide Moses with the tranquility and strength necessary to restore the shattered covenant among the people.

Cross references

Passages read together with this verse.