The Church Fathers on this verse

2 Kingdoms (2 Samuel) 24:16Meaning & Commentary from the Church Fathers

And when the angel of the Lord had stretched out his hand over Jerusalem to destroy it, the Lord had pity on the affliction, and said to the angel that slew the people: It is enough: now hold thy hand. And the angel of the Lord was by the thrashingfloor of Areuna the Jebusite.

Douay-Rheims

וַיִּשְׁלַח֩ יָד֨וֹ הַמַּלְאָ֥ךְ ׀ יְרֽוּשָׁלִַם֮ לְשַׁחֲתָהּ֒ וַיִּנָּ֤חֶם יְהוָה֙ אֶל־הָ֣רָעָ֔ה וַ֠יֹּאמֶר לַמַּלְאָ֞ךְ הַמַּשְׁחִ֤ית בָּעָם֙ רַ֔ב עַתָּ֖ה הֶ֣רֶף יָדֶ֑ךָ וּמַלְאַ֤ךְ יְהוָה֙ הָיָ֔ה עִם־גֹּ֖רֶן האורנה הָאֲרַ֥וְנָה הַיְבֻסִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

When David ordered a census of the people, he was filled with deep fear and subsequently spoke to the Lord, saying, ‘I have sinned severely in this matter; I beseech you, O Lord, forgive the transgression of your servant, for I have acted foolishly’ (2 Sam 24:10). The prophet Nathan was sent to him with an option of three choices: a famine in the land for three years, fleeing from his adversaries for three months, or a plague in the land for three days. David responded, ‘It is very difficult for me, but I will place myself in the hands of the Lord, for His compassion is great; only let me not fall into the hands of men.’ David’s error lay in his desire to know the total number of people with him, a knowledge that should have been entrusted solely to God.

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The record further explains that on the first day until the set time when the plague descended, and when David observed the angel striking the people, he cried out, ‘Behold, I have sinned; I have behaved wickedly; and what have these sheep done? Let Your hand be against me and against my father's house.’ The Lord had compassion on the calamity and instructed the angel to spare the people, commanding David to make an offering; for in those times, sacrifices were made for sin, while today we offer sacrifices of repentance. Through his humility, David earned God's favor, for it is not unexpected that men fall into sin, but it is condemnable to fail to recognize their wrongdoing and not to humble themselves before God.

Consequently, humility is a virtuous act: it rescues those in peril and uplifts the fallen. Such humility was exemplified by the one who proclaimed, ‘Behold, I have sinned; I have acted perversely; and what have these sheep done? Let Your hand be against me and against my father's house.’ These words speak to someone who has entrusted his kingdom to God, demonstrated repentance, admitted his sins, and sought forgiveness. Through his humility, he discovered salvation. Christ humbled Himself to elevate all humanity. Those who emulate Christ's humility also discover His peace.

Theodoret of Cyrus

5th centuryChurch Father

There is no need to further elaborate on the phrase "and the Lord repented," as we have consistently clarified its meaning, specifically that these words indicate a transformation in the foundation of the household (Gen. 6:6). This understanding also applies when interpreting 2 Samuel.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

David honored God by yielding to His righteousness, and through this humble submission, he effectively disarmed the anger of his Judge. The Israelites caused Him sorrow through their counsel yet humbled themselves in their transgressions. The Lord observed their mourning and listened to their prayers, saying, "I will remember His covenant, and repent according to the multitude of His mercy" (Psalm 105:43-45).

Theophan the Recluse

19th centuryChurch Father

Moreover, when David witnessed ‘the angel striking the people,’ he lamented, ‘Behold, I have sinned!’ At that moment, upon realizing his personal guilt and expressing genuine repentance, the Lord commanded the destroying angel, ‘It is enough now, withdraw thy hand.’ Here lies the disciplining hand of God lowered! What caused this? Repentance. Let us also turn to Him and receive mercy. This is likely the one expectation God has of us: to show us mercy. St. Chrysostom remarks that while God has the power to immediately avert any disaster, He often allows suffering to continue until He perceives a genuine conversion and steadfast repentance within us. Consequently, when true repentance occurs, our troubles will swiftly be alleviated by the compassionate hand of the Lord.

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Just as a goldsmith removes the gold from the furnace upon recognizing its perfect refinement, God lifts the burdens of our afflictions when He sees that we have been entirely transformed. Indeed, had we initiated our repentance and restitution earlier, we might have avoided this calamity entirely. In the week of the 12th Pentecost, inspired by the example of Job...

Cross references

Passages read together with this verse.