The Church Fathers on this verse

Exodus 4:15Meaning & Commentary from the Church Fathers

Speak to him, and put my words in his mouth: and I will be in thy mouth, and in his month, and will shew you what you must do.

Douay-Rheims

וְדִבַּרְתָּ֣ אֵלָ֔יו וְשַׂמְתָּ֥ אֶת־הַדְּבָרִ֖ים בְּפִ֑יו וְאָנֹכִ֗י אֶֽהְיֶ֤ה עִם־פִּ֙יךָ֙ וְעִם־פִּ֔יהוּ וְהוֹרֵיתִ֣י אֶתְכֶ֔ם אֵ֖ת אֲשֶׁ֥ר תַּעֲשֽׂוּן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

A pertinent inquiry emerges as to why the Lord expressed frustration regarding Moses' brother, suggesting that he would communicate on behalf of Moses. The reason lies in Moses’ hesitance; thus, the Lord did not bestow upon him the full extent of His intended abilities, preferring instead that two should accomplish what could be achieved by a single person who possessed faith. However, a closer inspection of these statements reveals that the Lord’s anger did not result in the provision of Aaron as a punishment. The Lord states: "Have you not Aaron a brother, a Levite? I know that he can speak." This indicates that the Lord was admonishing Moses for his reluctance, even though he had a brother who could convey His message to the people, despite Moses' self-perceived inadequacies.

Read more (218 words)

Following this, the Lord reaffirms His earlier promise before expressing displeasure; He had previously declared: “I will open your mouth and teach you,” but now proclaims: “I will open your mouth and his mouth and teach you what ye shall do.” Although the Lord added, “And he shall speak in your stead to the people” (Ex. 4:16), it suggests that Moses’ mouth had already been opened, given that he claimed to be eloquent. In response to Moses' perceived vocal weakness, the Lord chose not to assist him directly, instead providing a brother who could effectively teach the people. The directive, “Thou shalt put words into his mouth,” implies that these words are meant to be articulated; had they merely been for the audience's hearing, the Lord would have said “into their ears.” Subsequently, He confirms: “He shall speak in your place to the people, and shall himself be your mouth,” emphasizing the phrase “to the people.” When He notes, “He shall speak in thy stead to the people,” it clearly establishes Moses’ primary role and Aaron's subordinate position. Furthermore, when He states, “And thou shalt be to him in God's stead,” it suggests a profound truth to explore: Moses acts as the mediator between God and Aaron, while Aaron serves as the mediator between Moses and the people.

Ephraem the Syrian

4th centuryChurch Father

The Lord speaks to him, "The aspect that brings you low will elevate you. For you, as the unvoiced God, will receive a prophet who will proclaim."

Clement of Alexandria

2nd centuryChurch Father

The divine nature is not as wrathful as many perceive; rather, in many instances, God seeks to guide humanity, continually encouraging and informing them about the right path to take. This practice of fostering a sense of reverence within us to deter sin is indeed a commendable approach.

Wlastow G.K.

19th centuryCommentator

The exclusive privilege of receiving Divine instructions is entrusted to Moses, who serves primarily as the intermediary between God and the people.

Cross references

Passages read together with this verse.