The Church Fathers on this verse

Exodus 4:2Meaning & Commentary from the Church Fathers

Then he said to him: What is that thou holdest in thy hand? He answered: A rod.

Douay-Rheims

וַיֹּ֧אמֶר אֵלָ֛יו יְהוָ֖ה מזה מַה־זֶּ֣ה בְיָדֶ֑ךָ וַיֹּ֖אמֶר מַטֶּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Individuals often doubt the reality of miracles that have already occurred, so the Lord ensures they are safeguarded from such skepticism through their own responses. This was evident at the resurrection of Lazarus and in the experience of Moses. God asked Moses, “What is that in thy hand?” This was to remind him that he had previously held a rod, so when he witnessed the transformation of the serpent into a rod, he would be filled with wonder at the miracle. Because remarkable occurrences often overshadow prior circumstances, God prepared Moses by reminding him of his current situation. Thus, when he was later filled with awe, he would remain aware of what he had personally affirmed, enabling him to appreciate the magnitude of the miracle through the juxtaposition of his experiences.

Gregory of Nyssa

4th centuryChurch Father

To heighten his awareness of the divine power bestowed upon him, through the command of God, he encountered an event involving that which was in his possession. The event transpired as follows: when the staff slipped from his grasp, it was transformed and became a living being, specifically a serpent; yet once he reclaimed it, it reverted to its original form.

Read more (214 words)

Let not the conversion of the staff into a serpent perplex the faithful Christians, as the image employed reflects a creature of an opposing nature. This imagery is not dismissed by the Truth itself, which states in the Gospel, "As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up" (John 3:14). This assertion is clear: for if the progenitor of sin in the sacred texts is referred to as a serpent, then what emerges from the serpent must also be a serpent, indicating that sin exists perpetually with its origin. However, the apostolic teaching declares that the Lord became sin for our sake (2 Cor. 5:21), assuming our fallen nature. Therefore, this interpretation is accurately ascribed to the Lord. If sin is likened to a serpent, and the Lord assumed sin; He who embodies sin has also become a serpent for us, in order to consume and vanquish the Egyptian serpents brought to life by the magicians. Once this is fulfilled, He transformed back into the rod, which brings death to those who sin and offers rest to those who navigate the challenging ascent of virtue, leaning on the staff of faith in sincere trust, as "faith is the assurance of things hoped for" (Hebrews 11:1).

Wlastow G.K.

19th centuryCommentator

The inquiry posed to Moses serves to focus his attention on the item he possesses in his grasp. When responding, Moses, before witnessing the miraculous event, recognizes in his staff that it is the same one he had known and carried previously, both yesterday and on the third day. In the East, it was customary to carry staffs, and depictions of such can be found on artifacts from ancient Egypt. These staffs are typically slender, extending upward with a rounded tip, likely crafted from a species of the acacia plant (Colatea Haleppica), which is still used by the monks of Mount Sinai to create similar staffs.

Cross references

Passages read together with this verse.