The Church Fathers on this verse

Exodus 7:21Meaning & Commentary from the Church Fathers

And the fishes that were in the river died; and the river corrupted, and the Egyptians could not drink the water of the river, and there was blood in all the land of Egypt.

Douay-Rheims

וְהַדָּגָ֨ה אֲשֶׁר־בַּיְאֹ֥ר מֵ֙תָה֙ וַיִּבְאַ֣שׁ הַיְאֹ֔ר וְלֹא־יָכְל֣וּ מִצְרַ֔יִם לִשְׁתּ֥וֹת מַ֖יִם מִן־הַיְאֹ֑ר וַיְהִ֥י הַדָּ֖ם בְּכָל־אֶ֥רֶץ מִצְרָֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory of Nyssa

4th centuryChurch Father

Moses, observing that those under his guidance were united in spirit with the leader of iniquity, delivered a decisive blow to the entire Egyptian nation, without sparing any among the afflicted. In this confrontation with the Egyptians, as if they were a force commanded by another, even the very elements of creation—earth, fire, air, and water—altered their natural powers in accordance with human will. By a single, unified power, at once and in one place, chaos was met with punishment, while those who remained unscathed were exempt from sin. Through Moses’ command, all the waters of Egypt were transformed into blood, leading to the decay of fish due to this conversion of water into foulness; for the Hebrews experienced this blood as water.

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This enabled sorcerers to mimic this phenomenon, making the water among the Hebrews appear as blood.

Consequently, it is understandable that the Hebrews, residing among the Egyptian foreigners, remain unscathed by their misfortunes. A parallel can be drawn to the present day; within crowded cities, where the populace holds divergent beliefs, the stream of faith, nourished by divine teaching, is sweet and pristine for some, while for those clinging to the Egyptian mindset, this same water becomes tainted blood.

Ephraem the Syrian

4th centuryChurch Father

The fish that once consumed the bodies of infants perished. This decree was issued solely out of fear that the fish would die in place of the firstborn. Since the Egyptians were not moved by the death of the fish, they ought to have been convinced by the striking down of the firstborn.

Roshdestwenski W.G.

Teacher of the Church

Aaron, in the presence of Pharaoh, transformed the waters of the river into blood. He lifted his rod and struck the waters before Pharaoh and his officials, and thus the entire river was turned into blood. The wise men of Egypt, through their craftiness and sorcery, mimicked this act, as recorded in Scripture. It is written that the magicians of Egypt performed a similar feat using their enchantments. Given the remarkable nature of these events, one might consider whether the transformation of the river water into blood by Moses and Aaron was truly miraculous.

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Indeed, while it is accurate that the magicians achieved a semblance of this by utilizing water drawn from the ground, it is crucial to differentiate the works of the Almighty God from the illusions and deceptions of malevolent spirits. All supernatural occurrences arising from cunning or demonic forces should not be mistaken for genuine miracles, which can only be manifested by the omnipotent hand of God.

Cross references

Passages read together with this verse.