The Church Fathers on this verse

Exodus 7:19Meaning & Commentary from the Church Fathers

The Lord also said to Moses: Say to Aaron, Take thy rod; and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone.

Douay-Rheims

וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה אֱמֹ֣ר אֶֽל־אַהֲרֹ֡ן קַ֣ח מַטְּךָ֣ וּנְטֵֽה־יָדְךָ֩ עַל־מֵימֵ֨י מִצְרַ֜יִם עַֽל־נַהֲרֹתָ֣ם ׀ עַל־יְאֹרֵיהֶ֣ם וְעַל־אַגְמֵיהֶ֗ם וְעַ֛ל כָּל־מִקְוֵ֥ה מֵימֵיהֶ֖ם וְיִֽהְיוּ־דָ֑ם וְהָ֤יָה דָם֙ בְּכָל־אֶ֣רֶץ מִצְרַ֔יִם וּבָעֵצִ֖ים וּבָאֲבָנִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse · 3 commentaries

Gregory of Nyssa

4th centuryChurch Father

Moses, recognizing that all under his authority shared the mindset of the leader of evil, struck a decisive blow against the entire Egyptian nation without sparing any who faced hardship. In this confrontation, like an army under a single ruler, the very elements of creation—earth, fire, air, and water—responded to his command, altering their natural properties at the behest of mankind. With one unified force, disorder was met with justice, while those who remained righteous avoided sin. Consequently, by Moses’ decree, all the water in Egypt was transformed into blood, causing the fish to perish in this alteration to fleshly decay.

Read more (92 words)

However, for the Hebrews, this blood was experienced as water; thus, it became possible for magicians to mimic the appearance of blood within the water that the Hebrews used.

It is, therefore, understandable that the Hebrews, dwelling among the Egyptians, remained unharmed by the calamities that befell the Egyptians. This mirrors the contemporary situation. In bustling cities, where the inhabitants hold divided beliefs, the stream of faith nurtured by Divine teaching is pure and refreshing for some, while for those adhering to an Egyptian mindset, that same water turns into tainted blood.

Wlastow G.K.

19th centuryCommentator

The terminology employed by Moses, as noted in the Angl. Comm. Bible, indicates a deep understanding of Egyptian culture and its system of irrigation. Lepsius elaborately details this in his work from 1865. The rivers represent the limbs of the Nile delta, while the streams relate to the canals; these canals, as evidenced by their remnants, were constructed parallel to the Nile and its branches, connecting through lateral canals and sluices. The lakes known as Agammim, aside from the vast reservoir of Meris excavated during the reign of Amenemchus III, functioned as reservoirs throughout Egypt that supplemented and managed the distribution system of the Nile’s waters. Water was stored in cisterns and smaller reservoirs.

The term "vessels" does not appear in the Hebrew script. A direct translation would convey "in the village and the rock." However, the term "vessels" is commonly accepted across various translations, likely referring to the large containers used for storing the murky waters of the Nile. It is important to recognize that sizable earthenware vessels are typically designated for holding water. Some scholars interpret the phrase "wood and stone" not as referring to household containers, but rather as wooden and stone conduits designed to transport water from the Nile and its canals to agricultural fields.

Cross references

Passages read together with this verse.