The Church Fathers on this verse

Exodus 8:12Meaning & Commentary from the Church Fathers

And Moses and Aaron went forth from Pharao: and Moses cried to the Lord for the promise, which he had made to Pharao concerning the frogs.

Douay-Rheims

וַיֹּ֣אמֶר יְהוָה֮ אֶל־מֹשֶׁה֒ אֱמֹר֙ אֶֽל־אַהֲרֹ֔ן נְטֵ֣ה אֶֽת־מַטְּךָ֔ וְהַ֖ךְ אֶת־עֲפַ֣ר הָאָ֑רֶץ וְהָיָ֥ה לְכִנִּ֖ם בְּכָל־אֶ֥רֶץ מִצְרָֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He did not desire to exact punishment, as evidenced by His continual halting of executions, demonstrating both His strength and His compassion throughout this process. The initial, second, and third executions alone would have sufficed to obliterate them entirely due to their incurable state, yet He refrained from this outcome. Even though He perceived that they would remain unchanged despite the fifth, sixth, and ninth executions, He persisted in fulfilling His mission. Here, we must particularly admire His might, diligence, wisdom, and goodness—His might in inflicting blows, His diligence in stopping the executions, His wisdom in carrying out His work while foreseeing the future, and His compassion, notably beginning with the least of creation, the speechless animals.

Gregory of Nyssa

4th centuryChurch Father

Consider, for instance, the case of Moses, who extended his hands over the frogs, causing them to vanish. This action, as we understand, continues today. Those who observe this gesture of the lawgiver's hands will certainly grasp the deeper meaning behind this riddle: that through Moses, the lawgiver, they can come to know the true Lawgiver, and through the outstretched arms on the Cross — the One who offered Himself for us. Even if they previously harbored impure thoughts symbolized by the frogs, the moment they focus their gaze upon Him who sacrificed Himself, they are liberated from their sinful association, as the power of suffering is overcome and eradicated.

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Indeed, once freed from such affliction, the recollection of their former life becomes distasteful and offensive to the soul, engendering shame, as the Apostle points out to those who have turned away from their sinful existence towards a virtuous life: “What fruit did you have then? Such works as now you yourselves are ashamed of” (Romans 6:21).

Cross references

Passages read together with this verse.