The Church Fathers on this verse

Ezekiel 11:13Meaning & Commentary from the Church Fathers

And it came to pass, when I prophesied, that Pheltias the son of Banaias died: and I fell down upon my face, and I cried with a loud voice: and said: Alas, alas, alas, O Lord God: wilt thou make an end of all the remnant of Israel?

Douay-Rheims

וַֽיְהִי֙ כְּהִנָּ֣בְאִ֔י וּפְלַטְיָ֥הוּ בֶן־בְּנָיָ֖ה מֵ֑ת וָאֶפֹּ֨ל עַל־פָּנַ֜י וָאֶזְעַ֣ק קוֹל־גָּד֗וֹל וָאֹמַר֙ אֲהָהּ֙ אֲדֹנָ֣י יְהוִ֔ה כָּלָה֙ אַתָּ֣ה עֹשֶׂ֔ה אֵ֖ת שְׁאֵרִ֥ית יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse · 4 commentaries

Ephraem the Syrian

4th centuryChurch Father

Phaltia met his end, and in the same manner, your fellow kin, the descendants of Levi, will also face death.

Jerome of Stridon

4th centuryChurch Father

Upon the prophet’s announcement, one of the two leaders, Phaltias, the son of Banaeus, meets his demise, a sign of a deceptive downfall, being the offspring of a builder, as the term οἰκοδόμος can only be interpreted in this manner. The other leader, Jesoniah, son of Azur, remains alive. The name Jesoniah conveys the idea of his ears, symbolizing souls, while Azur means support and assistance. Thus, the one who turned away from God and had a negative disposition rightly falls at the prophecy of him whom the Lord has empowered, while he who adhered to God’s commandments and received His aid appropriately governs the people.

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In Exodus, we learn that following the death of Pharaoh, king of Egypt, the Israelites arose from their burdens of clay, straw, and bricks, and cried out to the Lord, to whom they could not call during the reign of that king. Similarly, in Isaiah, after the demise of King Uzziah, he beheld the Lord seated on a lofty and exalted throne, surrounded by seraphim. Realizing that he had unclean lips and lived among a people of unclean lips, he was privileged to have a coal taken from the altar to purify his mouth. This instance illustrates that when the power of God is foretold, the leader who has deviated from the Lord's service falls, only to be revived through Christ. For if the rising comes from the Lord, then the falling is attributed to the adversary.

This raises the question of how it is stated about the Savior, “This man is destined for the fall and rise of many in Israel.” This pertains to the downfall of those who are most depraved and the uplift of those who have stumbled. When the prophet witnessed this, he fell to the ground, not due to his sinful nature, but from a profound sense of sorrow, and with a voice full of passionate faith, he cried out three times, "Oh, Lord God, will You bring about the destruction of the remnant of Israel?" This expresses that even the remnant, which seemingly existed among the people, is facing destruction due to Your wrath.

During the period of Ezekiel's prophecy, Phaltias, son of Baneas, passed away. Following the death of this dishonorable elder, the prophet lamented, exclaiming with a loud voice, “Woe unto me, woe unto me, O Adonai God, for what will become of the remnant of Israel?” (Ezekiel 11:13). Thus, if you perceive through the figure of Hosea, the likes of Pharaoh, Phaltias, and other antagonistic forces, you will grasp the reason why, throughout their existence, we experience neither visions, nor mourning, nor repentance. The Apostle advises against allowing sin to dominate your mortal body (Rom. 6:12). As long as sin reigns, we construct edifices for the Egyptians; we dwell in dust and squalor, we pursue chaff in place of bread, and seek a plinth rather than a firm foundation.

Theodoret of Cyrus

5th centuryChurch Father

The prophet witnesses the strength of those appointed to annihilate everyone in the city with the sword, showing no mercy. He fears that in executing this command, he may face total ruin, having mournfully forgotten that many bore the mark of salvation. Therefore, he implores the compassionate Lord to temper justice with grace. Yet, he discovers that those who continue to dwell in the city would be turned over to their foes due to their immense treachery, while those who had been taken captive and were on foreign soil would receive solace and would be restored. For God proclaims:

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