The Church Fathers on this verse

Ezekiel 11:19Meaning & Commentary from the Church Fathers

And I will give them one heart, and will put a new spirit in their bowels: and I will take away the stony heart out of their flesh, and will give them a heart of flesh:

Douay-Rheims

וְנָתַתִּ֤י לָהֶם֙ לֵ֣ב אֶחָ֔ד וְר֥וּחַ חֲדָשָׁ֖ה אֶתֵּ֣ן בְּקִרְבְּכֶ֑ם וַהֲסִ֨רֹתִ֜י לֵ֤ב הָאֶ֙בֶן֙ מִבְּשָׂרָ֔ם וְנָתַתִּ֥י לָהֶ֖ם לֵ֥ב בָּשָֽׂר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

I will bestow upon them a renewed heart and a fresh spirit; that is, through the deeds of God and the acts of righteousness they will perform, God shall grant them the land of Israel along with a transformed heart and an invigorated spirit.

Jerome of Stridon

4th centuryChurch Father

Therefore, the Lord God declares: I will gather you from the nations and bring you together from the lands where you have been dispersed, and I will give you the land of Israel. You will come there and remove all that is offensive and all abominations from it. I will unite you with one heart and place a new spirit within you. I will take away your heart of stone and replace it with a heart of flesh, so that you may follow My commandments, observe My statutes, and act upon them, and you will be My people and I will be your God. But to those whose hearts are ensnared by their own iniquities and abominations, I will bring consequences upon their heads, says the Lord God.

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The divine message reaches those held captive in Babylon, the brothers of the prophet Ezekiel, and their kin, who remind the dwellers in Jerusalem that they have distanced themselves from the Lord, while they have been granted the land as their possession. The message continues: I will gather you from the nations, and I will restore your inheritance of the land of Israel. When you arrive, I will eradicate all the idols that have provoked My anger, and I will instill in you a singular heart filled with reverence and dedication to God, so that you may not worship other idols or harbor a heart unlike the one you possessed before. I will provide you with a new spirit according to the Scripture: Create in me a clean heart, O God, and renew a right spirit within me (Psalm 51:10).

I will remove your heart of stone, characterized by hardness, as Stephen, the first martyr, noted about stubborn and uncircumcised hearts (Acts 7:51), and as it was with Pharaoh, whose heart was hardened against letting the people of Israel go (Exodus 7). Instead, I will give you a heart of flesh, tender and receptive, capable of understanding God’s commandments, ensuring they are inscribed upon the tablets of your hearts. A soft heart will be bestowed, while the hard heart will be taken away, allowing you to walk in My commandments, keep My decrees, and embody the people of God, with the Lord, who was once an opponent, now as your God.

On the other hand, those who have not cleansed their past sins through genuine repentance and continue in their abominations will face the consequences of their actions, their paths turned against them. Many believe this transpired during the era of Zerubbabel, son of Shealtiel, and of Joshua, the high priest, son of Jozadak, alongside Ezra and Nehemiah, in collective kinship with Judah, upon their return. The inhabitants of Jerusalem, having been taken captive under King Zedekiah or having fled to Egypt with Jeremiah, became dispersed without returning to the city.

Yet, the true transformation of the captives and the remnant of Israel is realized in Christ, marked by the salvific events when, in a single day, three thousand and later five thousand souls came to faith (Acts 2). Paul, as noted by James, acknowledged the multitude of Jews who believed and remained zealous for the law (Acts 21:20). However, the proud citizens of Jerusalem, whose hearts are caught up in their own stumbling blocks and transgressions, are subject to divine wrath. Conversely, those who once took on hearts of stone and were granted tender hearts, will through repentance return to the Church, adhere to the Lord’s commandments, respect His decrees, and become the people of the Lord, with the God whom they once displeased, embracing them once more.

Theodoret of Cyrus

5th centuryChurch Father

And I will bestow upon them a new heart, declares God, along with a new spirit. God did not imply that He would strip them of their freedom; rather, He would aid and guide them in pursuing righteousness. This new spirit symbolizes the soul’s aspiration toward what is noble and good. Given their tendency towards the contrary, He referred to their transformation as a new spirit. Just as when He said, ‘The heart is different,’ He did not refer to a change in essence but rather to the heart's inclination towards goodness; similarly, when He states, ‘The spirit is new,’ He conveys a parallel notion. This understanding is further validated by His words: I will remove the heart of stone from their flesh and replace it with a heart of flesh.

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A rational person would recognize that a heart of stone does not denote a literal stone; instead, it represents a rebellious and obstinate heart that refuses to heed God, whereas a heart of flesh signifies one that is humble and compliant.

Isidore of Pelusium

5th centuryChurch Father

What do the words mean, "And I will take away from them a heart of stone, and give them a heart of flesh?" This indicates that I will remove from them (specifically from those who willingly seek Divine guidance) a heart of stone, which reflects the hardened and insensitive condition of the soul that opposes Divine commandments. Conversely, "And I will give them a heart of flesh" represents a heart that is humble and compliant, ready to follow Divine ordinances, from which the great virtues are cultivated.

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If you wish to understand these concepts through examples, consider this: Just as educators and orators take children who speak inappropriately and help them to speak correctly—without altering their tongues, which is impossible—but rather instilling skill in them and eliminating their complacency, so too does Divine wisdom, by removing vice and ignorance, instill reason and understanding.

Cross references

Passages read together with this verse.