The Church Fathers on this verse

Psalm 51 (50):10Meaning & Commentary from the Church Fathers

To my hearing thou shalt give joy and gladness: and the bones that have been humbled shall rejoice.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

תַּ֭שְׁמִיעֵנִי שָׂשׂ֣וֹן וְשִׂמְחָ֑ה תָּ֝גֵ֗לְנָה עֲצָמ֥וֹת דִּכִּֽיתָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

Through this, He proclaims that you will bring joy to my ears, guaranteeing a complete purification, so that joy may fill every part of the being, allowing the bones, once damaged by sorrow, to thrive once more and regain their previous vigor. Behold, He says, do not fixate on the wrongs I have committed, but rather on me, who laments them, and cleanse my transgressions. What is it that you desire, prophet? Your sins are forgiven, your punishment lifted. I am not satisfied with this: I have a loving Savior who provides beyond my asking. What do you seek? I was a prophet, and I long to be a prophet once more. I yearn for the closeness I had with God, for the spiritual gift, this abundant grace. This grace has left me, fleeing like a dove from impurity; I desire to reclaim it, like a bee returning to its hive.

Augustine of Hippo

5th centuryChurch Father

"‘Sprinkle hyssop on me,’ states the prophet, ‘and I will be purified; wash me, and I will become whiter than snow. Grant joy and gladness to my ears’ (Ps. 50: 9-10). The prophet further emphasizes that hyssop symbolizes cleansing from arrogance by saying: ‘The bones of the humble shall rejoice.’"

What does it signify to allow me to hear? It means: hearing You brings me joy; Your voice fills me with happiness; the deep thirst within is satisfied, and thus I rejoice. Consequently, I remain unshaken; the broken bones will exult; the friend of the bridegroom stands by and listens to him (cf. Jn. 3:29), for he is attentive. He drinks from the wellspring within, which is why he stands firm. Those who refused to partake of this inner well are fallen, cast down, and unable to rise (Psalm 35:13).

I will take joy in listening to You rather than in opposing You. You have sinned; why do you seek to justify yourself? You might protest, "Let me suffer," but listen and submit to the divine words, or you risk confusion and an even greater vulnerability. Sin is complete in itself and stands unprotected; it should be brought forth to confession, not to defense. By defending your sin, you only reveal your defeat: there is no innocent advocate on your side, and your defense offers you no benefit. Who are you that defends your actions? You are more inclined to accuse yourself.

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Do not claim, “I have done nothing wrong,” or, “What harm have I caused?” or, “Others have sinned as well.” If you insist you’ve done no wrong while living in sin, you will find yourself diminished and gain nothing of value. God is ready to offer forgiveness, yet you would close the door on your own salvation. He is willing to give; do not resist the call to confess, but instead open your heart to repentance. To my ears, You shall bring gladness and delight.

Athanasius the Great

4th centuryChurch Father

Bring joy and delight to my ears. By the Spirit, ready me once more to experience the joy and delight that will be present in the latter days. What does this signify except the understanding of the coming resurrection, which He also taught, saying, ‘The bones of the humble shall rejoice’? When will our weary bones celebrate? Is it not at the resurrection, when, as another prophet states, our bones will wither like grass (Isaiah 66:14)? The bones of the humble shall indeed rejoice. The strength of my spirit will find joy, for it was previously feeble under the weight of sin.

Theodoret of Cyrus

5th centuryChurch Father

Grant me joy and delight in my listening; the bones of the lowly shall exult. This means to fill my ears with such joy that it assures complete cleansing, allowing happiness to envelop all parts of my body, so that the bones, which have been weakened by tribulation, may thrive once more and regain their vigor.

Euthymios Zigabenos

11th centuryCommentator

Let my ears be filled with joy and gladness. Allow my spirit to hear the news of Your mercy and forgiveness; may I be filled with happiness and exultation. Joy and gladness are synonymous. The bones of the humble shall rejoice. The bones that are weighed down by sin will find relief and rejoice when they are freed by Your grace and absolution. The term "bones" signifies the entirety of one’s being. Some commentators interpret these words “let me hear joy” as referring to the incarnation of the Savior, conveying that I may receive the profound joy of Your grace specifically linked to this divine coming; in that moment, my brokenness will leap with uncontainable joy.

Roshdestwenski W.G.

Teacher of the Church

Dasi signifies to give. The phrase "The bones of the humble will rejoice" conveys that the transgression committed by David not only devastated his spirit but also affected his physical being. Sin afflicts and weighs down every person. However, upon receiving forgiveness, one's conscience is comforted; thus, both body and bones appear to rejoice, as if restored.

Irenaeus (Klementjewsky)

18th centuryCommentator

The ultimate sign of complete reconciliation with God is the affirmation of the Holy Spirit to our spirit that we are indeed God's children (Rom. 8:16). After having received this assurance previously, the Prophet now seeks it once more, pleading, 'Grant joy and gladness to my ears.' This can be understood as a heartfelt appeal: 'Lord, I have faith that my sins are entirely erased by Your grace, and my spirit cleansed of its impurities. Therefore, I humbly request this additional blessing: fill me with inward joy, a clear indication of my sins being forgiven. This joy will be like a trusted messenger, welcomed into my heart with profound delight.

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The statement, 'The bones of the humble will rejoice,' pertains to the strengths of the soul rather than the physical bones, as is further affirmed, 'God will not despise a broken and contrite heart.' Thus, we observe that the spirit of fear, which leads to a broken and humble heart, is from God and prepares a person for the spirit of love, through which the soul finds justification.

Palladios (Pjankov)

19th centuryCommentator

Grant me the gift of joy and gladness in my ears, meaning let me once more receive the good news of Your salvation, or the forgiveness of humanity that is to come in the last days. May the bones of the humble rejoice; may the vigor of my spirit exult, for it was once weakened by sin. Let joy envelop all my physical being, and may the bones that have been brought low by suffering be restored and strengthened. As Blessed Theodoret reminds us: “Let me hear joy and gladness; and the bones which Thou hast broken shall rejoice.”

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, throughout time until the very end of the age, this psalm, inspired by the Holy Spirit and written by David, can serve as an expression of repentance for all who have sinned, for through repentance humanity may find relief from the severity of God's judgment. Additionally, this psalm holds a prophetic foretelling of the Incarnation of Christ, the Redeemer of sinners, who the prophet, in accordance with God’s promise, passionately implores, "Give me the joy of Thy salvation." God's original plan was for humanity to exist without the taint of marriage and sin. However, the disobedience of Adam and Eve to God's command introduced the institution of marriage, and thus all descendants of Adam are born into sin.

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The prophet does not blame marriage itself, but rather highlights the transgressions of the ancestors. Due to their sins, they fell into corruption; having become corrupt, they bore children who also inherited this evil nature. In the Garden of Eden, the earth produced fruit effortlessly, there was no predation among animals, and peace reigned supreme. Adam, meant to attain divinization, was to extend this paradise across the earth. The new Adam, Christ – both God and Man – came to bring about the renewal of creation.

Cross references

Passages read together with this verse.