John Chrysostom
that an individual may bear the consequences of their parents’ actions. The Lord counters this belief through the prophet Ezekiel: 'As I live,' declares the Lord God, 'this proverb shall no longer be heard in Israel: The fathers have eaten sour grapes, and the children’s teeth are set on edge.' Additionally, Moses states, 'Fathers shall not be put to death for their children' (Deuteronomy 24:16). It is recorded about a certain king that he refrained from punishing the children of wrongdoers, adhering to the law of Moses (2 Kings 14:6). However, if someone inquires, 'How then is it written, “He visits the iniquity of the fathers upon the children to the third and fourth generation”’ (Exodus 20:5)?
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We clarify that this is not a blanket statement, but specifically pertains to those who exited Egypt. The implication of these words is this: those who left Egypt, despite witnessing miraculous signs, became more corrupt than their forebears, who had not experienced such wonders; therefore, they will face the same fate as their ancestors for repeating their transgressions. And it is acknowledged that anyone who delves into this matter will come to understand it fully.