The Church Fathers on this verse

Ezekiel 18:3Meaning & Commentary from the Church Fathers

As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.

Douay-Rheims

חַי־אָ֕נִי נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה אִם־יִֽהְיֶ֨ה לָכֶ֜ם ע֗וֹד מְשֹׁ֛ל הַמָּשָׁ֥ל הַזֶּ֖ה בְּיִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

that an individual may bear the consequences of their parents’ actions. The Lord counters this belief through the prophet Ezekiel: 'As I live,' declares the Lord God, 'this proverb shall no longer be heard in Israel: The fathers have eaten sour grapes, and the children’s teeth are set on edge.' Additionally, Moses states, 'Fathers shall not be put to death for their children' (Deuteronomy 24:16). It is recorded about a certain king that he refrained from punishing the children of wrongdoers, adhering to the law of Moses (2 Kings 14:6). However, if someone inquires, 'How then is it written, “He visits the iniquity of the fathers upon the children to the third and fourth generation”’ (Exodus 20:5)?

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We clarify that this is not a blanket statement, but specifically pertains to those who exited Egypt. The implication of these words is this: those who left Egypt, despite witnessing miraculous signs, became more corrupt than their forebears, who had not experienced such wonders; therefore, they will face the same fate as their ancestors for repeating their transgressions. And it is acknowledged that anyone who delves into this matter will come to understand it fully.

Jerome of Stridon

4th centuryChurch Father

I, the Lord, declare that this saying shall no longer be in use among the people of Israel. All souls belong to Me; the soul of the father is Mine, and the soul of the son is also Mine. The soul that sins shall die. The Lord affirms that this saying will not be uttered in Israel anymore; for all souls are His. Just as the soul of the father belongs to Me, so too does the soul of the son. The soul that transgresses will face death, which signifies not the annihilation of existence, but rather a separation from the source of life, for I am the life itself.

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The declaration we have elaborated upon above will only be spoken by those who do not know God or discern the truth. All souls are His by creation and by merit. As it is written, Moses was referred to as a man of God, and it is recorded that he prayed, “Moses the man of God prayeth” (Deut. 33). Elijah, too, demonstrated his connection to God when he challenged the captain of the fifty, saying, “If I am a man of God, let fire come down from heaven upon you and your fifty men” (4 Kings 1:12). However, the man who lives in sin and the child of iniquity cannot be called a man of God, unlike those who serve Him. It is said that everyone who commits sin is a slave to sin (John 8:34). Moreover, it is equally declared that whoever overcomes is also considered a servant (2 Pet. 2:19).

Just as the transgressions of the children do not adversely affect the fathers, likewise, the fathers' sins do not reflect upon their children. Yet, the soul that transgresses shall experience death, which signifies a disconnection from Him who proclaims, “I am the life” (John 14:6). In another passage, He states, “Everyone who lives and believes in Me shall never die” (John 11:26), and also, “Amen, amen, I say to you, if anyone keeps My word, he shall not see death forever” (John 8:51). Our life is hidden with Christ in God (Col. 3:3), and we shall live when Christ, our life, is revealed in glory. The Scriptures affirm: “Amen, amen, I say to you, that whoever hears My word and believes Him who sent Me has everlasting life and shall not come into judgment, but has passed from death to life” (John 5:24).

What Balaam utters, “Let my soul die in the souls of the righteous” (Num. 23:10), reflects his desire to depart from the worldly and sinful life and dwell among the righteous, whom Christ sustains as their life. Those souls can proclaim, “I will walk before the Lord in the land of the living” (Ps. 114:9). For He is not the God of the dead, but of the living (Matthew 22:32). If it is true that Balaam represents vanity, it follows that the Gentile peoples, previously moved by vanity, now seek to associate with the souls of the righteous, Abraham, Isaac, and Jacob, who are regarded as upright. Consequently, the book of Genesis takes its name from them.

Theodoret of Cyrus

5th centuryChurch Father

Ezekiel 18:1-2 The word of the Lord came to me, addressing me as ‘Son of man.’ He asked, ‘What does this proverb mean to you in the land of Israel: "The fathers have eaten sour grapes, and the children's teeth are set on edge?" Ezekiel 18:3. As I live, says the Sovereign Lord, this proverb shall no longer be used in Israel. Ezekiel 18:4. For every soul belongs to me, the father’s soul as well as the son’s; the soul that sins is the one that shall die. Some may perceive that this prophecy shifts to a different subject, yet it aligns with the earlier discourse. After he outlined Zedekiah's wrongdoing, he prophesied that a descendant of the royal lineage would ultimately reign over all creation.

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He thus instructs the people to abandon the proverb that insinuates divine injustice, suggesting that if fathers sin, it impacts their children, as if the children bear the consequences of the father's actions. God declares that the rulers of that era behave unlawfully, even so, their offspring will inherit the earth. I will not permit the children's judgment to be dictated by the fathers' sins; I am the Lord of both generations, caring equally for all. Every soul is mine, and the one who sins will face personal accountability. He reveals to us the various truths that exist and illustrates how it is possible to experience life while remaining free from condemnation.

Isidore of Pelusium

5th centuryChurch Father

Understand, O honorable one, that the phrase ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’ does not constitute the essence of Scripture, but rather reflects the misguided judgment of unrighteous Jews. By transgressing even more than their forebears, they perceived themselves to be enduring retribution for their ancestors’ sins and proclaimed this belief. However, the divine and unblemished Judge, recognizing that their suffering was for their own wrongdoings rather than those of others, declared, ‘I live, saith the Lord, if this proverb, which the Jews concocted to mislead themselves and their listeners, continues to be uttered; for each individual is accountable for his own sin. The soul that sinneth, it shall die.’

Nicephoros (Theotokis)

18th centuryCommentator

The Pharisees embraced the belief in the reincarnation of souls, asserting that after death, the human spirit would inhabit another body for the atonement of its transgressions. They mistakenly reasoned that even the man born blind was not sighted at his initial birth; having sinned in his previous form, he was born blind a second time as a form of punishment and as a means of cleansing from his earlier misdeeds. The proverb circulating among them was: ‘The fathers have eaten sour grapes, and the children's teeth are set on edge’ (Ezekiel 18:2). Many Jews struggled to grasp this saying, despite God’s declaration through the Prophet Ezekiel that they would not witness its realization. ‘As I live,’ says the Lord God, ‘if this saying is still used in Israel’ (Ezekiel 18:3).

Cross references

Passages read together with this verse.