The Church Fathers on this verse

Ezekiel 18:7Meaning & Commentary from the Church Fathers

And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:

Douay-Rheims

וְאִישׁ֙ לֹ֣א יוֹנֶ֔ה חֲבֹלָת֥וֹ חוֹב֙ יָשִׁ֔יב גְּזֵלָ֖ה לֹ֣א יִגְזֹ֑ל לַחְמוֹ֙ לְרָעֵ֣ב יִתֵּ֔ן וְעֵירֹ֖ם יְכַסֶּה־בָּֽגֶד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Moreover, he ascribes to him humility and patience; concerning mankind, he asserts that he does not exploit. Simultaneously, he conveys that he is satisfied with what is his, affirming that he will not seize what belongs to others. He illustrates him as compassionate and community-oriented, declaring that he will provide food for the hungry and clothe those in need with garments, he will not overcharge for his silver, nor will he seek to gain unjustly.

Jerome of Stridon

4th centuryChurch Father

If a man is virtuous, practicing justice and righteousness, refraining from feasting on the mountains, turning his gaze from the idols of Israel, protecting his neighbor's wife, avoiding relations with his own wife during her time of purification, exacting no harm upon another, returning what he has taken as a pledge, and not engaging in theft, he shares his bread with the hungry and provides clothing for the naked, refuses to take interest, does not receive excess in return, withdraws from unrighteousness, dispenses fair judgment between individuals, adheres to My commandments, and observes My laws to uphold the truth, then he is righteous and shall live, says the Lord God. However, consider this: the statement about punishing parental sins to the third and fourth generation (Ex.

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20:6) does not mean what many believe, nor does it align with that perspective. The proverb that states the fathers ate sour grapes while the children's teeth were set on edge highlights this: if a righteous father acts in accordance with his principles, yet his wayward son abandons virtue for vice, will the son die for his actions, or will the father live due to his righteousness? We will examine the attributes of righteousness, which seem to encompass seventeen key elements. The first is to administer justice; the second involves coupling righteousness with that justice; the third, abstention from feasting on the mountains; the fourth, not gazing upon idols or the vain thoughts of Israel; the fifth, not dishonoring a neighbor's wife; the sixth, refraining from relations with a wife while she is in a state of ritual uncleanness; the seventh, not afflicting another; the eighth, returning a pledge to a debtor; the ninth, not stealing through force; the tenth, sharing bread with the hungry; the eleventh, providing clothing for the naked; the twelfth, not charging interest on money; the thirteenth, not accepting more than what has been lent; the fourteenth, turning away from unrighteous acts; the fifteenth, rendering fair judgments between individuals; the sixteenth, following the Lord's commandments; and the seventeenth, preserving His decrees and justifications.

Each of these facets carries its own significance. A righteous man, engaging in sound judgments, embodies the virtue that operates with careful reasoning and discussion, affirming the prophetic truth of the Lord’s ways (Ps. 18:10). When he judges righteously, without showing favoritism to the poor, he fulfills the Lord’s command to give equal consideration to all (Proverbs 18). He pleads for the soul's desire toward the Lord’s path (Ps. 118:20), understanding that the way of truth may lead him to profound insights into God’s judgments (Rom. 11:33). Possessing both judgment and truth means he must have Christ, who embodies the truth, sanctification, and liberation (1 Cor. 1:30). Abiding by the commandments, he must judge others rightly without hypocrisy.

The admonition against eating on the mountains signifies a rejection of idolatry, as history shows these high places were often sites of idol worship. When one approaches God with arrogance, they stand contrary to the call to humility, as the proud are opposed by God while grace is given to the humble (James 4:6). Hence, those ensnared in pride must beware, for the Jeroboams of this world, deceived by falsehoods posing as truth, are deluded. The rejection of committing adultery is also embodied in the commandment of not dishonoring one’s neighbor’s wife. Righteousness extends to all, as outlined in the parable shared by Christ emphasizing mercy and compassion towards one’s neighbor.

Furthermore, one should remain detached from any impure engagement during the wife's time of purification, recognizing the importance of respecting both the marriage covenant and the divine order in intimacy. This aligns with Paul’s discussions about sanctity in relationships and the timing appropriate for marital union (1 Thess. 4:4). Similarly, just treatment of others—especially the less fortunate, returning pledges due to those in need—reflects true righteousness.

In sharing bread with the hungry, we learn to direct our philanthropy to those in genuine need, eschewing self-interest. Christ identifies Himself as the true bread that sustains life (John 6:51). Ultimately, those who belong to Him make available to the needy what fulfills their hunger, as it is noted: blessed are those who hunger and thirst for righteousness (Matt. 5:6).

Finally, through generosity and the act of covering the naked with clothing—both in the material and spiritual sense—Christians are called to act. Upholding integrity and righteousness integrates understanding of the Lord's commandments, wherein each command entails a richer life unto those who embrace it according to the spirit of love and truth inherent in the Gospel.

Thus, the righteous individual's life is characterized by virtues that embody justice, compassion, and a commitment to righteousness, enabling them to live as God has ordained, unburdened by the sins of their forebears.

Theodoret of Cyrus

5th centuryChurch Father

He will not exploit individuals, he will not pledge security for a borrower, and he will not commit theft, provided he is free from all greed. This is indicative of an increase in virtue. He will share his bread with those who are greedy and will dress the destitute in a garment. It is insufficient merely to refrain from stealing; one must also welcome the poor into the community, allowing them to partake in your resources.

Cross references

Passages read together with this verse.