The Church Fathers on this verse

Ezekiel 2:8Meaning & Commentary from the Church Fathers

But thou, O son of man, hear all that I say to thee: and do not thou provoke me, as that house provoketh me: open thy mouth, and eat what I give thee.

Douay-Rheims

וְאַתָּ֣ה בֶן־אָדָ֗ם שְׁמַע֙ אֵ֤ת אֲשֶׁר־אֲנִי֙ מְדַבֵּ֣ר אֵלֶ֔יךָ אַל־תְּהִי־מֶ֖רִי כְּבֵ֣ית הַמֶּ֑רִי פְּצֵ֣ה פִ֔יךָ וֶאֱכֹ֕ל אֵ֥ת אֲשֶׁר־אֲנִ֖י נֹתֵ֥ן אֵלֶֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

Do not let your hearts become hardened, as this household has become. We previously noted that instead of hardened or vexed, the Seventy translates the term as chagrin. Therefore, his statement implies that you should not follow the example of those you are called to admonish, lest you incur a similar penalty for the same wrong. Open your mouth and partake of what I offer you. Show yourself deserving of My words and accept the spiritual nourishment; for as the Gospel proclaims, “He that hath ears to hear, let him hear” (Luke 8:8), likewise, it is said here, “He that hath an open mouth to eat, let him eat.” Consequently, the Lord also instructs the Psalmist: “Open your mouth wide, and I will fill it” (Ps.

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80:11), to which he responds, “My mouth is opened, and I will draw forth the Spirit” (Ps. 118:131). The Apostle Paul, who contained within him treasures of wisdom and knowledge from Christ the Lord, writes to the Corinthians: “My mouth is opened unto you, O Corinthians” (2 Cor. 6:11). Moreover, Matthew notes of the Savior that “He opened His mouth and taught them” (Matt. 5:2).

Theodoret of Cyrus

5th centuryChurch Father

In other words, do not oppose my directives; refrain from arguing with those who challenge them, and instead, carry out the command given to you.

Gregory the Great

6th centuryChurch Father

And you, son of man, listen to the one who speaks to you, so that you are not troubled like a house in turmoil. This means that the wrongdoing you witness should not be emulated, lest you fall into the very actions you are called to denounce. Any messenger of the Gospel must always be acutely aware that while tasked with guiding the wayward, he must avoid succumbing to the same sins as those he is meant to instruct, keeping in mind Paul's admonition: "If by this judgment you judge another, you condemn yourself" (Rom. 2:1). Thus, Balaam, who was divinely inspired to speak yet remained trapped in a worldly existence, declared of himself: "Hearing the words of God, knowing the knowledge of the Most High, and seeing the vision of God in a dream, his eyes were opened" (Num. 24:16).

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Though his eyes were opened, he fell short, realizing he should have spoken truth but ignored the path of righteousness. He was one who succumbed to wrongdoing while gaining insight through sacred preaching.

Moreover, we can also understand why the esteemed Ezekiel, when commissioned to proclaim God’s message, was cautioned against being swayed. If the Prophet had defied the call to preach, his silence would have offended the Almighty just as the people's sins did. Similar to how ungodly individuals, by their deeds and words, can sometimes drive the righteous into bitterness against God through their failure to proclaim truth, those guilty of unjust acts and those guilty of silent acquiescence bear their responsibilities. Therefore, amidst the wrongdoings of the wicked, the righteous also find themselves burdened; for when they fail to denounce evil, their silence unwittingly permits it to continue. Hence, the command comes: Open your mouth and consume the sustenance I provide. We open our mouths in truth-telling; we partake in what is given from God, as the nourishment of eternal life is experienced and multiplied within us when we begin our preaching. Accordingly, another Prophet declares, "My mouth hath opened, and drawn the spirit" (Psalm 118:131). For he would not have drawn forth the Spirit had he not spoken; if he hadn't worked diligently in proclaiming to his neighbors, the grace of divine instruction would not have multiplied within him.

Vissarion (Nechaev)

19th centuryCommentator

Hear the voice that speaks to you. Even if you fear that those to whom you are sent will not listen, do not hesitate to fulfill the Lord’s command to reach them, but respond to His calling. Neglecting this duty will provoke My wrath, just as their disobedience angers Me. Do not burden yourself with this sin, nor should you mimic those you are called to guide; do not become a grief-stricken individual, for a troubled heart reflects a troubled home. The further instruction, “Open thy mouth, and open thine mouth, and eat the food that I give thee,” refers symbolically to the scroll. The prophet is instructed to open his spirit to receive divine truths, just as a mouth is opened to accept nourishment.

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It is emphasized that carrying out God’s will, which has appointed him to the prophetic role, must be as vital to him as sustenance is for physical survival. Christ expressed a similar sentiment, saying, “My duty is to do the will of Him who sent Me” (John 4:34).

Cross references

Passages read together with this verse.