The Church Fathers on this verse

Ezekiel 3:5Meaning & Commentary from the Church Fathers

For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel:

Douay-Rheims

כִּ֡י לֹא֩ אֶל־עַ֨ם עִמְקֵ֥י שָׂפָ֛ה וְכִבְדֵ֥י לָשׁ֖וֹן אַתָּ֣ה שָׁל֑וּחַ אֶל־בֵּ֖ית יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

We do not send you to those who are wise and articulate... but to individuals who may not grasp what they say. Imagine God speaking, I have sent you only to the children of your own people, whose language you understand. Yet, had I dispatched you to one of the nations outside your own, like Jonah, they would have received your message.

Jerome of Stridon

4th centuryChurch Father

You have not been sent to a people with unclear or minor language and with a complex tongue, but rather to the house of Israel, and not to multiple nations with an unintelligible language, which you could hardly comprehend. If I had directed you toward them, they would have received your message. As they will not approach you, you shall go to them instead. For it is not the healthy who require the care of a physician, but those who are in need (Luke 5:31). You cannot assert that communication is impossible due to the divergence of languages, as we too might be seen as unrefined in our understanding of one another’s speech. What can I say about a singular nation? Had I sent you to various peoples, My will and power would have navigated every challenge.

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And when the moment arrives for Me to send you to all nations, once I have bestowed the gift of languages upon My apostles to proclaim My message, the entire world, speaking with diverse tongues, would be united under one faith. They would prefer to heed those who speak plainly and boldly, possessing no Jewish skepticism, but walking firmly and steadily, having a genuine faith in a foreign tongue. Thus, it follows: had I sent you to them, they would have listened to you. Subsequently, He also extended His message to all nations, and all came to believe equally. Therefore, Paul and Barnabas told the Jews, “It was necessary for the word of God to be spoken to you first; but since you reject it, we turn to the Gentiles” (Acts 13:46). And concerning the centurion, it is noted, “I have not found such great faith in Israel” (Matthew 8:10).

Theodoret of Cyrus

5th centuryChurch Father

The contrast between the efforts of the apostles and the prophets is vividly illustrated here. One group was given the responsibility for a single nation, their homeland, where they shared a common language, while the others, as instructed by the Lord, were assigned to reach all nations and the entire world. It is written, “Come, teach all tongues” (Matthew 28:19), which encompass numerous and varied dialects, differing moral standards, and conflicting laws. Those tasked with multiple nations, distinct languages, and a wide range of moral codes have managed to bring correction to the world. In contrast, those responsible for this unbridled populace have toiled extensively but have not seen outcomes commensurate with their efforts.

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This disparity was not due to the negligence of those doing the work, but rather to the uncivilized nature of those they sought to cultivate. Consequently, the Lord Himself declares: If I had sent you to them, these also would have listened to you.

Cross references

Passages read together with this verse.