THEOSISTheodoret of Cyrus
And you will harbor wicked thoughts in your heart, declaring, I will ascend to the forsaken land, and I will approach those who dwell in quietude, living in a realm devoid of barriers, gates, or faith. The prophecy reveals that the captives will be set free, their wealth taken away, and the hand of God will be turned toward the desolate land that is now inhabited, speaking to a multitude gathered from many nations who have turned what once thrived into a mere grave on the earth's surface. This narrative enhances our understanding of the events following their captivity, when the cities of the Jews, as foretold, had no walls or doors, prompting neighboring nations to attack. Upon their return, however, the people of Israel shone with glory, restored by God's mighty hand.
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Just as their exodus from Egypt brought them renown, their return from Babylon attracted widespread attention, inciting these nations to challenge them. Let no one dismiss the prophecy as implausible, despite the geographical gulf between the Scythian tribes and Judah; rather, consider that even in modern times, this people has prevailed over the entire east, enslaving many before their departure. The prophet indicates that among his forces were Phrygians, Galatians, Iberians, Persians, and Ethiopians, not merely as subjects but as individuals who joined for various reasons—some willingly enlisted, while others were taken captive and coerced into service. In addition to this, the word of God offers a poignant plea on behalf of this people to the surrounding nations, proclaiming: