The Church Fathers on this verse

Ezekiel 44:17Meaning & Commentary from the Church Fathers

And when they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within.

Douay-Rheims

וְהָיָ֗ה בְּבוֹאָם֙ אֶֽל־שַׁעֲרֵי֙ הֶחָצֵ֣ר הַפְּנִימִ֔ית בִּגְדֵ֥י פִשְׁתִּ֖ים יִלְבָּ֑שׁוּ וְלֹֽא־יַעֲלֶ֤ה עֲלֵיהֶם֙ צֶ֔מֶר בְּשָֽׁרְתָ֗ם בְּשַׁעֲרֵ֛י הֶחָצֵ֥ר הַפְּנִימִ֖ית וָבָֽיְתָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

When entering the gate of the inner court, the priests must wear linen garments and refrain from any woolen attire while serving there and within the temple. Linen headdresses and loincloths of linen are to be worn, without constricting themselves too tightly. Upon exiting to the outer court to interact with the people, they shall remove the garments worn during their service and leave them in the treasury rooms of the sanctuary, donning different garments so as not to impart their sanctification to those outside who have not yet been prepared for the temple's holiness. The priests are instructed not to shave their heads or allow their hair to grow long, but to trim their hair regularly.

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Additionally, they are prohibited from consuming wine before entering the inner court, as it could cloud their judgment and dull their senses.

These directives indicate that priests should not approach the holy places in garments defiled by secular life but should enter God's presence with a clear conscience and in clean clothes. The distinction in appearance—with some constraints on their hair—illustrates that they should avoid the pagan practices of baldness often associated with idol worship, while also maintaining a modest demeanor. The absence of heavy girding points to the practical need for agility and the ability to properly carry out sacrificial rites without hindrance.

In servitude, they should wear distinct garments appropriate for divine service, which differ from attire worn in everyday life. This distinction ensures propriety during liturgical duties, as openness to common life should be minimal when ascending to the altar. Wine is denounced not only during service but also prior, to prevent intoxication from impairing one’s faculties, consistent with the Apostle's exhortations regarding moderation in consumption.

In spiritual terms, the notion of being clothed with Christ reflects the priestly duty of embodying holiness and virtue. The Apostle encourages believers to don virtues such as compassion, humility, and patience, aligning with each person’s call to leave behind the old nature and embrace the new creation.

Moreover, Scripture informs us of the integrity of spiritual garments, depicting in poetic context that the corruptible must put on incorruption. The attire reflecting spiritual readiness is likened to the divine mysteries we grasp as followers of Christ, distinct from mere external appearances that might mislead.

In the New Testament, the significance of head coverings and modesty for men and women is explored, where it is necessary to discern the appropriateness of appearances in worship. The priests' required head coverings symbolize the reverence owed to God, contrasting with a culture that often disrespects His order.

Ultimately, the disciplined life of the priest, as God’s servant, is depicted as a model for the faithful, emphasizing that both outward appearance and inner purity are crucial for genuine service in the presence of the Lord. The expectation is that all who enter into sacred duties must strive for a life characterized by holiness, clarity of mind, and the earnest desire to honor God in all things, shedding the trappings of worldly distraction as they approach the sacred.

Theodoret of Cyrus

5th centuryChurch Father

The Lord revealed to me, as stated by the Prophet, the gates toward the east, which were to remain closed and specifically designated for the Lord, who is the Sovereign over all. This is not due to the need for physical doors, for He is the ever-present and eternal God. If it were customary for Him to enter through doors, how could He have gone through the locked gates? Instead, in His humility toward our frail comprehension, He offers this imagery, which likely symbolizes the virgin womb, through which none has passed except for the Lord Himself. At this entrance, He instructed the elder, namely the high priest, to partake of the offerings, yet he was to enter and exit through the vestibule, which he named Elam.

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Following this revelation, the Prophet perceived again the glory of God at the northern gate and was guided to address the people who were angry, curious, or obstinate—according to various interpretations—encouraging them to forgive their previous transgressions. These transgressions included the acceptance of outsiders and the uncircumcised into God’s temple. Their most significant failing was not simply the uncircumcised flesh but more critically, an uncircumcised heart. This highlights that true heart circumcision is the essence of genuine faith, while the circumcision of the flesh serves merely as a sign and confirmation of the transformation of the mind.

Thus, the Almighty commands that those who remain uncircumcised in spirit and are of foreign body must stay away from His presence. The Levites who have partaken in the people's sins and have favored idolatrous worship shall be removed from their positions and barred from the temple gates. They did not offer the burnt offerings or the sin offerings nor approach the altar, and as a result of their wicked deeds, they faced disgrace. Yet a lineage of Sadok emerged, maintaining the integrity of their forefathers, ministering, safeguarding the temple, and conducting all other duties. The Prophet has declared that they must not wear wool while serving, only linen garments during their priestly duties, each donning a turban and tying a sash around their waist. The people, however, must exit the sanctuary, remove their priestly attire, trade them for other garments, and proceed to the gates, for it is unlawful for anyone not of the priestly lineage to approach the sacred vestments.

Cross references

Passages read together with this verse.