The Church Fathers on this verse

Ezekiel 44:19Meaning & Commentary from the Church Fathers

And when they shall go forth to the outward court to the people, they shall put off their garments wherein they ministered, and lay them up in the store chamber of the sanctuary, and they shall clothe themselves with other garments: and they shall not sanctify the people with their vestments.

Douay-Rheims

וּ֠בְצֵאתָם אֶל־הֶחָצֵ֨ר הַחִיצוֹנָ֜ה אֶל־הֶחָצֵ֣ר הַחִיצוֹנָה֮ אֶל־הָעָם֒ יִפְשְׁט֣וּ אֶת־בִּגְדֵיהֶ֗ם אֲשֶׁר־הֵ֙מָּה֙ מְשָׁרְתִ֣ם בָּ֔ם וְהִנִּ֥יחוּ אוֹתָ֖ם בְּלִֽשְׁכֹ֣ת הַקֹּ֑דֶשׁ וְלָֽבְשׁוּ֙ בְּגָדִ֣ים אֲחֵרִ֔ים וְלֹֽא־יְקַדְּשׁ֥וּ אֶת־הָעָ֖ם בְּבִגְדֵיהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

When they arrive at the gate of the inner court, the priests are to don linen garments, refraining from wearing any wool while performing their duties at the gates and within the temple. Linen headpieces are to be placed upon their heads, and linen garments on their loins, ensuring they do not tighten themselves excessively. Upon exiting into the outer court to interact with the people, they must remove their service garments, leaving them in the sacred storehouses, and don different attire, so that their garments do not sanctify the unprepared populace. They are not to shave their heads or let their hair grow long, but are to maintain it neatly trimmed. Additionally, no priest should consume wine before entering the inner court.

Read more (422 words)

These directives highlight that the priests must be dressed appropriately in linen when approaching the sacred areas, avoiding woolen clothing which signifies commonness and impurity. Their attire should be fitting for the holy service, preventing clumsiness in their duties involving sacrifices. They are commanded to take off their priestly vestments before mingling with the people to prevent conferring holiness onto those who haven't yet been sanctified for temple service. This teaches us the importance of entering sacred spaces with a purified heart and appropriate garments, representative of a clear conscience.

Moreover, the passage indicates that priests must not have shaved heads like pagan worshippers nor allow their hair to signify indulgence. The Septuagint clarifies these instructions against becoming too closely shorn. Instead, the focus should be on maintaining a respectful and simple appearance rather than one reflective of luxury or excess.

The prohibition against wine during priestly duties also serves a vital purpose: to keep the mind vigilant and the senses sharp when serving in the presence of God. This restraint is echoed in the teachings of the apostle, who advises against drunkenness and excess. Wine is a substance avoided by many for these very reasons, emphasizing the need for clarity of thought in spiritual matters.

In terms of deeper spiritual meaning, we are called to don holy and spiritual attire as instructed by the apostle: to cloak ourselves in the character of Christ and embody virtues like kindness and humility. The call to shed the old self and embrace the new creation in Christ is underscored by the analogy of transformation into the incorruptible and immortal.

Scripture details the specific priestly attire, and while extensive understanding of these garments requires more than a brief discussion, it's crucial to recognize that they symbolize a deep commitment to a life devoted to God’s service. Just as Jesus wore a seamless robe, our spiritual garments must reflect our knowledge of divine mysteries and our spiritual maturity, which is not to be trivialized or shared with those unprepared to grasp it.

The narrative also illustrates the concept of spiritual attire through the psalmist's reference to betrayal, with garments that symbolize deceit, and shows how true spiritual leaders are to be readily discernible by their righteousness.

Ultimately, the call for priests to remain sober and unencumbered in their service is a reminder that all believers, though engaged in worldly life, must strive for purity and clarity of purpose as they approach sacred matters, ensuring our actions reflect our dedication to serving God with integrity and holiness.

Theodoret of Cyrus

5th centuryChurch Father

The Lord revealed to me, declared the Prophet, regarding the gates that face east, which are to remain closed and continually reserved for Him, the Sovereign of all, not because He requires entry through doors, given that He is the omnipresent and eternal God. How could He possibly pass through locked gates if He regularly entered through them? Instead, in His grace towards our limited understanding, He offers this imagery, perhaps as a reflection of the virgin womb, which has never accommodated anyone except the Lord Himself. At this gate, He instructed the elder, specifically the high priest, to partake, while entering and exiting through the vestibule known as Elam.

Read more (275 words)

Following these revelations to the Prophet, he again witnessed the glory of God at the northern gate, and was directed to convey to the people—who were angry, curious, or obstinate (as some translations suggest)—that he might be authorized to absolve their past sins, including the act of allowing outsiders and the uncircumcised into the temple of God. Their chief transgression was not merely that their flesh was uncircumcised, but more critically, their hearts were as well. This makes it clear that true circumcision resides in the heart and is the essence of truth, while the circumcision of the flesh serves merely as a sign and seal of the inward transformation. Thus, the Almighty commands that those whose souls are uncircumcised and whose bodies are foreign shall not approach the sacred boundaries of God. The Levites, who have shared in the people's wickedness and delighted in idol worship, are to be cast out from their positions and barred from the temple gates. They did not offer the burnt or sin offerings, nor did they even approach the sacrifices; instead, through their wrongdoing, they earned disgrace. In contrast, one lineage of the Sadoks persisted in their pious legacy, fulfilling their ministerial duties while safeguarding the temple and performing other sacred responsibilities. The Prophet has written that they are to wear only linen garments during their priestly service, abandoning wool entirely; each priest shall wear a headdress and gird their waist. However, the people must exit to the outer areas and, after changing out of their priestly vestments, proceed beyond the gates. It is unlawful for anyone outside the priesthood to come near the garments designated for priests.

Cross references

Passages read together with this verse.