The Church Fathers on this verse

Ezekiel 7:10Meaning & Commentary from the Church Fathers

Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded.

Douay-Rheims

הִנֵּ֥ה הַיּ֖וֹם הִנֵּ֣ה בָאָ֑ה יָֽצְאָה֙ הַצְּפִרָ֔ה צָ֚ץ הַמַּטֶּ֔ה פָּרַ֖ח הַזָּדֽוֹן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

The goat will emerge and reach you, the staff will blossom, and shame will persist. Retribution is imminent.

Jerome of Stridon

4th centuryChurch Father

Behold the day has come; behold, the reduction has appeared; the rod has blossomed, and pride has emerged. Iniquity has taken root on the staff of wickedness, disconnected from them, from their people, or their clamor; and they shall find no rest. The narrative in the Septuagint states: Behold, today is born, behold, the end has arrived; the interconnectedness has become visible, the rod has blossomed, pride has risen, reproach has escalated, and it will shatter the might of the lawless, not with chaos, nor in haste, and it is not of them, and they possess no beauty. Briefly, he declares that the day has been shortened and that a conclusion to captivity approaches. The rod that has long threatened you has flowered, and out of its hue has come forth the fruit of distress.

Read more (329 words)

Your pride has borne the consequences you deserved, so that on that staff of your wickedness—used to strike those beneath you—iniquity has flourished. This did not arise from the hapless populace, nor from those who are governed by their leaders like mute creatures, nor from their clamoring, as they were instigated by the priests and Pharisees to shout, Crucify Him, crucify Him (John 19:6). Therefore, they shall find no rest, but perpetual bondage. Moreover, the Septuagint, regarding the significance noted in the saying, 'Do not count on tomorrow (Proverbs 27:1),' states, 'Behold the day births that which it had conceived long ago, and the end has come, along with a web that encapsulates all your tribulations, or as Simmachus puts it, a reflection, indicating that God observes all your deeds and evaluates each one according to their merits.' As for the interpretation that the rod has flourished, we may refer to the scripture: 'You shall not withhold correction from your son' (Proverbs 23). The apostle adds, 'What do you desire, shall I come to you with a rod, or in love and a spirit of gentleness' (1 Cor. 4:21)? Additionally, God, through the Psalmist, states: I will address their iniquity with a rod and their transgressions with wounds; yet I will not remove My kindness from them (Psalm 88:33-34). In this manner, the Lord visits and disciplines to manifest all the pride that had been hidden away as a captive and that reproach may rise against the pride that has surfaced and expanded, breaking the strength of the lawless, not through disorder or swiftness. For the purpose of the flourishing rod is healing and correction, which arises not from the worth of those receiving discipline, nor from any beauty they possess—of which there is none—but due to the mercy of the Lord. The text presents challenges and notable differences between the Hebrew and the translation by the Seventy, enriched with additional insights from Theodotion's interpretation to establish some connection.

Theodoret of Cyrus

5th centuryChurch Father

The staff will thrive, and the discipline will fade, while the stronghold of the unrighteous will be shattered. The term "rod" refers to punishment guided by sin, which flourishes; and "reproach" signifies the wickedness directed against the Lord, in which they had long indulged, ignoring His patience. However, at this moment, declares God, this reproach has provoked wrath, and it will overwhelm the claims of the lawless. Thus, He continues:

Cross references

Passages read together with this verse.