The Church Fathers on this verse

Genesis 10:14Meaning & Commentary from the Church Fathers

And Phetrusim, and Chasluim; of whom came forth the Philistines, and the Capthorim.

Douay-Rheims

וְֽאֶת־פַּתְרֻסִ֞ים וְאֶת־כַּסְלֻחִ֗ים אֲשֶׁ֨ר יָצְא֥וּ מִשָּׁ֛ם פְּלִשְׁתִּ֖ים וְאֶת־כַּפְתֹּרִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

Hush also fathered Nimrod, who became a mighty warrior on the earth (Gen. 10:8). Subsequently, it is stated: His dominion initially encompassed Babylon, Erech, Akkad, and Halneh, located in the region of Sennar (Gen. 10:10). Nimrod was the first to exercise tyrannical authority, a form of rule that had not been embraced by the populace before him, and he governed in Babylon, a city named for the confusion of tongues among those who constructed the tower. The term Babylon signifies ‘confusion.’ He reigned in Erech, known today as Edessa; in Akkad, which is presently referred to as Nisibia; and in Halneh, which eventually took on the name Seleucia, after King Seleucus, and is now known as Ctesiphon.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Patrusim. The scriptures in Jeremiah (Jeremiah 44:15) and Ezekiel (Ezekiel 29:14) inform us that the region of Patros was part of Egypt. However, Isaiah (Isaiah 11:11) distinguishes it from that territory. Bochart suggests that this refers to Phivaida, noting the geographical placement of Patros in the distribution of Egyptian lands mentioned in Jeremiah (Jeremiah 44:1), where locations like Magdol (near the Black Sea), Tahpanhes as referenced by Herodotus, Noph (also known as Moph or Memphis), and Patros Phivaida are listed sequentially starting from the Palestinian border as noted by Pliny. Kasluhim. Bochart interprets this term to mean the Colchidians, settlers who came from Egypt, although this settlement is considered relatively recent.

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Some scholars propose that this group inhabited the area between Gaza and Pelusium. The Philistines are believed to be descended from the Kasluhim according to this narrative, and references in other texts, such as Jeremiah (Jer. 47:4) and Amos (Am. 9:7), connect them to Kaptor. It is possible that the Philistines experienced multiple migrations just as the Jews did. Kaftorim. The early scholars, beginning with the seventy translators, identified these people as Cappadocians (Jer. 47:4, Am. 9:7). Michaelis proposes that Kaftor may refer to Cyprus.

Cross references

Passages read together with this verse.