The Church Fathers on this verse

Genesis 11:10Meaning & Commentary from the Church Fathers

These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood.

Douay-Rheims

אֵ֚לֶּה תּוֹלְדֹ֣ת שֵׁ֔ם שֵׁ֚ם בֶּן־מְאַ֣ת שָׁנָ֔ה וַיּ֖וֹלֶד אֶת־אַרְפַּכְשָׁ֑ד שְׁנָתַ֖יִם אַחַ֥ר הַמַּבּֽוּל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

The sequence of births from Shem must be adhered to, as it serves to illustrate God's grace after the flood, similarly to how the lineage descending from Seth indicated divine favor before the flood. Consequently, the Holy Scriptures, having pointed out the turmoil of the earth in Babylon—representative of confusion—revisits Shem's lineage to outline the generations leading to Abraham. It notes his age at the birth of his son within this lineage and the duration of his life. At this juncture, it is pertinent to highlight a previously promised observation regarding one of Eber's sons, namely that one was called Phalek because during his era, the land was divided. The term 'division of the earth' suggests a separation arising from a multiplicity of languages.

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By bypassing Shem’s other sons, who are not central to this lineage, the author specifically traces the descendants that lead to Abraham, just as before the flood, the lineage through Seth was recorded towards Noah. The genealogy begins as follows: This is the account of Shem: Shem was one hundred years old when he fathered Afraxad two years after the flood. After Afraxad’s birth, Shem lived for an additional five hundred years, producing sons and daughters thereafter. The author proceeds in similar fashion with the other descendants, revealing the age at which each fathered a son within the lineage extending to Abraham, the number of years they lived post-birth, and affirming they too had sons and daughters. This is intended to help us grasp how various nations emerged, preventing confusion, as if we were children pondering how the descendants of Shem came to populate vast territories and realms. This is particularly relevant to the Assyrian empire, from which the renowned Nin reigned victoriously over the Eastern nations with remarkable success, establishing a significant and powerful dynasty that endured for many generations.

Ephraem the Syrian

4th centuryChurch Father

Moses resumes the genealogy starting from Noah and continuing to Abraham, proclaiming: Noah fathered Shem along with his siblings, Shem fathered Arphaxad, Arphaxad fathered Cainan, Cainan fathered Salah, Salah fathered Eber, Eber fathered Phalek, Phalek fathered Reu (also known as Ragab), Reu (Ragab) fathered Seruch, Seruch fathered Nahor, Nahor fathered Farrah, and Farrah fathered Abram, as well as Nahor and Arran.

Dimitri of Rostov

17th centuryChurch Father

Arphaxad, the son of Shem and grandson of Noah, became a father to Cainan at the age of 135, also having other sons and daughters. The ancestors of Christ, documented in the Gospel of Luke and traced back to the line of Shem (Lk. 3:34-36), were each born in their appointed time. For a clearer recollection, we will outline the lineage from Noah to Abraham: Noah fathered Shem, Shem fathered Arphaxad, Arphaxad fathered Cainan, Cainan fathered Salah, Salah fathered Eber, Eber fathered Peleg, Peleg fathered Reu, Reu fathered Serug, Serug fathered Nahor, Nahor fathered Terah, and Terah fathered Abraham. For details regarding the years of their births, refer to Chronology: Shem gave birth to Arphaxad (Gen.11:10) post-flood in the year 2165 B.C., 2245 H.C., and 1659 R.C.

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As for the forefathers of Christ descended from the lineage of Seth prior to the flood, it is clear that they were all righteous and virtuous. However, among those named from Noah to Abraham after the flood, we cannot assert the righteousness of all, with the exception of two: Shem and Eber (the righteousness of Abraham and his lineage will be discussed later). The righteousness of these two is demonstrated as follows: Shem, along with Japheth, covered their father’s nakedness, and Eber abstained from engaging in ungodly chaos, which will be recounted later.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Moses provided a concise and continuous account of the history of the early world through the genealogy and narrative of the woman's offspring, and he similarly offers a record of the post-flood era before delving into the personal history of the chosen nation.

Cross references

Passages read together with this verse.