The Church Fathers on this verse

Hebrews 3:13Meaning & Commentary from the Church Fathers

But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.

Douay-Rheims

αλλα παρακαλειτε εαυτους καθ εκαστην ημεραν αχρι ου το σημερον καλειται ινα μη σκληρυνθη εξ υμων τις απατη της αμαρτιας

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The word "Today" means "always," as long as the world stands. "But exhort one another every day, as long as it is called Today." That is, edify one another and correct yourselves, so that the same thing may not happen to you. "That none of you may be hardened through the deceitfulness of sin." Do you see that sin produces unbelief? Just as unbelief is the cause of a corrupt life, so also the reverse is true. When the soul descends into the depth of evils, it becomes disobedient. Having become disobedient, it does not wish to believe, so that it may stifle fear within itself. "And they said," Scripture says, "The Lord will not see, nor will the God of Jacob understand" (Ps 93:7). Again: "Our lips are with us; who is lord over us?" (Ps 11:5).

Read more (394 words)

Again: "Why does the wicked man despise God?" (Ps 9:34). Again: "The fool said in his heart, There is no God. They are corrupt; they have done abominable works" (Ps 13:1). Again: "There is no fear of God before his eyes." And again: "For he flatters himself in his own eyes, when he finds out his iniquity and hates it" (Ps 35:2-3). Christ expresses the same thing when He says, "For everyone who does evil hates the light and does not come to the light" (Jn 3:20). He said the word "Today" so that they would never lose hope. "But exhort one another," he says, "every day, as long as it is called Today." That is, if anyone sins, let him have hope as long as there is a Today. Let no one despair while he is alive. Above all, he says, "lest there be in any of you an evil and unbelieving heart." Even if there is one, let no one despair, but let him correct himself. For as long as we are in this world, Today still has its place. "But exhort," that is, comfort, "one another." Notice his meekness and goodness. He did not say, "Rebuke," but "exhort" or "comfort." This is how we must act toward those weighed down by sorrow. He says the same in the Epistle to the Thessalonians: "Admonish the disorderly." Concerning the fainthearted he does not speak this way. How then? "Comfort the fainthearted, support the weak, be patient toward all" (1 Thess 5:14). What does "comfort" mean? In other words, do not deprive them of hope. Do not drive them to despair. Whoever does not comfort one weighed down by sorrow brings him into greater hardness. "That none of you may be hardened through the deceitfulness of sin." Here he means either deception from the devil. For it is truly deception to expect nothing in the future. It is deception to think that our deeds are not subject to account, that we will not suffer punishment for what we do here, and that there will be no resurrection. Or here flattery means carelessness or despair. For it is truly deception when a man says, "What remains for me? I have sinned once, and I have no hope of correction." The word can also be translated "comfort" (παρακαλειτε), and this meaning is closer to Chrysostom's interpretation.

Theophylact of Bulgaria

11th centuryChurch Father

"But exhort one another every day, as long as it is called Today." That is, edify one another and strengthen one another, so that you do not fall. If anyone falls, correct him while he is alive. This is what the phrase means: "as long as it is called Today," for there is hope. Above all, let there be no evil heart in anyone. But if this should happen, let him not fall into despair. Rather, comfort him, and you will gain him back again. "That none of you may be hardened through the deceitfulness of sin." That is, lest through despair he come to hardness and remain incurable. Just as hardened and coarse bodies do not yield to the efforts of physicians, so hardened souls do not obey the word of God.

Read more (127 words)

By the deceitfulness of sin he means either the deception of the devil, namely, not hoping that there will be recompense, or carelessness. For a man says, "If I have sinned once, there is no longer any hope for me." This is truly the deceitfulness of sin. Sin deceives and draws a man to itself, and makes him think as it is written: "When the wicked man comes, contempt comes also" (Prov 18:3). And one who shows contempt can no longer believe. Thus unbelief comes from sin. And they say, "The Lord will not see, nor will the God of Jacob understand" (Ps 93:7). Again: "He says in his heart, You will not require it" (Ps 9:34), and "God has forgotten" (Ps 9:32), and all such sayings.

Ephraem the Syrian

4th centuryChurch Father

But comfort your hearts on every day of your life, lest you become hardened and fall into deception through the deceit of the sin of your flesh.

Comfort yourself, beloved, while enduring every affliction, lest you become high-minded if others often comfort you. For the Apostle says, "Exhort one another daily, while it is called Today, lest any of you be hardened through the deceitfulness of sin."

Theodoret of Cyrus

5th centuryChurch Father

As long as we live, we must exercise every care for ourselves each day, lest sin gain mastery over us and make our heart stubborn. By the word "Today" the Apostle meant the present life.

Euthymios Zigabenos

11th centuryChurch Father

"But exhort one another daily, while it is called Today." Guide one another and support one another while it is called Today, that is, constantly, as long as the present world exists.

"Lest any of you be hardened through the deceitfulness of sin." This means lest any of you be hardened into unbelief, which usually comes from being deceived by sin. For unbelief is born from sin. When someone falls into the depths of vice, negligence then takes possession of him. Through negligence he already grows weak in faith, being deceived by sin. For then no correction can be expected ahead, and there will not even be resolve for it.

Nilus of Sinai

5th centuryChurch Father

The Apostle's saying, "Exhort one another, while it is called Today" (Heb 3:13), and what is written in the book of Job, "And it came to pass on this day" (Job 2:1), signify the whole present age. For the whole life of man is one day.

Therefore "Satan" continually and always "desires to sift you as wheat" (Lk 22:31). Thus it is said, "It came to pass on this day." That means that even then something happened like what now happens among us to those tempted by the devil.

Therefore it is good not to lose heart, but to strengthen one's thoughts by the invocation and consolation of the Spirit, lest the enemy swallow us up because of despair.

Severian of Gabala

5th centuryChurch Father

The Apostle presents the present age as one day (Ps 90:4).

Ivanov A.V.

19th centuryChurch Father

"But exhort one another daily, while it is called Today." The word "Today" here means always, as long as the world stands, according to Chrysostom and Theodoret. "Lest any of you be hardened through the deceitfulness of sin." While one can say "Today," strive to avoid sin, because sin hardens a man against God.

Michail Cheraskov

19th centuryChurch Father

The discourse just completed above concerning Moses' apostleship gives the Apostle occasion to draw several strong moral exhortations for his readers from the history of that same ministry of Moses. Having become partakers of the heavenly calling and having yielded themselves to Christ's guidance, Christians must firmly preserve their boldness and hope to the end. They must do this despite every temptation from Christ's enemies. In this matter the New Testament Israel should take as an example those Israelites of Moses' time who were steadfast and strong in spirit. Throughout the forty years of wandering, they did not lose their faith and kept themselves from murmuring. Such were Joshua and Caleb, despite all the temptations and calamities in the wilderness.

Read more (103 words)

Since the continuation of our earthly life is unknown to us, then "while it is called Today," that is, throughout the present time, and in every moment of its course, which brings us nearer to our heavenly homeland, we must keep watch. We must not be deceived by anything sinful, fall away from the living God, be drawn into murmuring like the Old Testament Hebrews, or come to hardness of heart. By faith and obedience to God's voice we can enter God's rest, like the chosen among the Hebrews. By unbelief we can be deprived of it, like the obstinate and unbelieving Hebrews.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

"For now our salvation is nearer than when we first believed" (Rom 13:11). And what is "now"? Perhaps it means that salvation is nearer to us now, in the New Testament time, when we have already seen Christ who has come, and have known and received His mysteries. It is nearer than in the Old Testament time, when people believed in the Christ who was still expected. Or it means this: now, when we have spent sufficient time in the Church of Christ and could have found sufficient means for strengthening ourselves in the spiritual life, salvation is nearer to us than when we were only approaching the Christian faith. However this may be, one thing deserves our deep attention. The apostolic teaching demands that we rise from moral sleep now, not tomorrow.

Read more (271 words)

It demands this in the present hour, not in future hours. Which of us wishes to perish? Everyone thinks, more or less, of being saved. But the misery is that many do not want the salvation that is nearest. They think or dream of making use of a distant salvation. They arrange their salvation as the rich man mentioned in the Gospel arranged his luxurious and merry life, "for many years" (Lk 12:19). But the "now" which they forget swallows up these "many years." Sometimes it does so before they have even begun: "This night your soul will be required of you" (Lk 12:20). Therefore, brethren, we must obey the Apostle's warning. We must awaken ourselves from a dreamlike life that is sensual, worldly, and sinful, to the true spiritual life. We must do this according to God's commandments, and according to the teaching and example of the Lord Jesus. We must do it, as far as possible, without delay, now, in the present hour, "as long as it is called Today" (Heb 3:13). For in the coming hour, or on tomorrow's day, perhaps we shall already "sleep unto death" (Ps 12:4). Then it will be too late to awaken us. Or He will awaken us, but no longer by the voice of grace unto salvation. He will awaken us by the voice of the Archangel and the trumpet of God unto judgment and condemnation. Let us hasten as much as possible, lest we be irreversibly late. "Let us cast off the works of darkness, and put on the armor of light. Put on our Lord Jesus Christ" (Rom 13:12-14). Amen.

Rosanow N.P.

19th centuryChurch Father

The Apostle advises his readers to take the psalmist's words more deeply to heart. As a remedy against hardness of heart, he points to mutual strengthening, which must continue as long as it is possible to receive forgiveness of sins and grace.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  2. παρακαλεῖτε
    parakaleite
    I summon
    G3870 · παρακαλέω
  3. ἑαυτοὺς
    heautous
    himself
    G1438 · ἑαυτοῦ
  4. καθ᾽
    kath
    down from
    G2596 · κατά
  5. ἑκάστην
    hekastēn
    each
    G1538 · ἕκαστος
  6. ἡμέραν
    hēmeran
    a day
    G2250 · ἡμέρα
  7. ἄχρις
    achris
    as far as
    G891 · ἄχρι
  8. οὗ
    hou
    who
    G3739 · ὅς, ἥ
  9. τὸ
    to
    the
    G3588 · ὁ
  10. Σήμερον
    sēmeron
    today
    G4594 · σήμερον
  11. καλεῖται
    kaleitai
    I call
    G2564 · καλέω
  12. ἵνα
    hina
    in order that
    G2443 · ἵνα
  13. μὴ
    mē
    not
    G3361 · μή
  14. σκληρυνθῇ
    sklērynthē
    I harden
    G4645 · σκληρύνω
  15. τις
    tis
    any one
    G5100 · τις
  16. ἐξ
    ex
    from out
    G1537 · ἐκ
  17. ὑμῶν
    hymōn
    you
    G4771 · σύ
  18. ἀπάτῃ
    apatē
    deceit
    G539 · ἀπάτη
  19. τῆς
    tēs
    the
    G3588 · ὁ
  20. ἁμαρτίας
    hamartias
    a sin
    G266 · ἁμαρτία