John Chrysostom
The word "Today" means "always," as long as the world stands. "But exhort one another every day, as long as it is called Today." That is, edify one another and correct yourselves, so that the same thing may not happen to you. "That none of you may be hardened through the deceitfulness of sin." Do you see that sin produces unbelief? Just as unbelief is the cause of a corrupt life, so also the reverse is true. When the soul descends into the depth of evils, it becomes disobedient. Having become disobedient, it does not wish to believe, so that it may stifle fear within itself. "And they said," Scripture says, "The Lord will not see, nor will the God of Jacob understand" (Ps 93:7). Again: "Our lips are with us; who is lord over us?" (Ps 11:5).
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Again: "Why does the wicked man despise God?" (Ps 9:34). Again: "The fool said in his heart, There is no God. They are corrupt; they have done abominable works" (Ps 13:1). Again: "There is no fear of God before his eyes." And again: "For he flatters himself in his own eyes, when he finds out his iniquity and hates it" (Ps 35:2-3). Christ expresses the same thing when He says, "For everyone who does evil hates the light and does not come to the light" (Jn 3:20). He said the word "Today" so that they would never lose hope. "But exhort one another," he says, "every day, as long as it is called Today." That is, if anyone sins, let him have hope as long as there is a Today. Let no one despair while he is alive. Above all, he says, "lest there be in any of you an evil and unbelieving heart." Even if there is one, let no one despair, but let him correct himself. For as long as we are in this world, Today still has its place. "But exhort," that is, comfort, "one another." Notice his meekness and goodness. He did not say, "Rebuke," but "exhort" or "comfort." This is how we must act toward those weighed down by sorrow. He says the same in the Epistle to the Thessalonians: "Admonish the disorderly." Concerning the fainthearted he does not speak this way. How then? "Comfort the fainthearted, support the weak, be patient toward all" (1 Thess 5:14). What does "comfort" mean? In other words, do not deprive them of hope. Do not drive them to despair. Whoever does not comfort one weighed down by sorrow brings him into greater hardness. "That none of you may be hardened through the deceitfulness of sin." Here he means either deception from the devil. For it is truly deception to expect nothing in the future. It is deception to think that our deeds are not subject to account, that we will not suffer punishment for what we do here, and that there will be no resurrection. Or here flattery means carelessness or despair. For it is truly deception when a man says, "What remains for me? I have sinned once, and I have no hope of correction." The word can also be translated "comfort" (παρακαλειτε), and this meaning is closer to Chrysostom's interpretation.