The Church Fathers on this verse

Genesis 14:24Meaning & Commentary from the Church Fathers

Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.

Douay-Rheims

בִּלְעָדַ֗י רַ֚ק אֲשֶׁ֣ר אֽ͏ָכְל֣וּ הַנְּעָרִ֔ים וְחֵ֙לֶק֙ הֽ͏ָאֲנָשִׁ֔ים אֲשֶׁ֥ר הָלְכ֖וּ אִתִּ֑י עָנֵר֙ אֶשְׁכֹּ֣ל וּמַמְרֵ֔א הֵ֖ם יִקְח֥וּ חֶלְקָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

To prevent the king from assuming that Abraham declined his gifts due to pride or disdain, the patriarch exemplifies his kindness and spiritual wisdom by stating: ‘Except what the young men have eaten and the portion of the men who accompanied me, Aner, Eshcol, and Mamrius—let them take their share.’ He acknowledges their companionship, as they greatly supported him. It is noted that they were allies of Abram, deeply connected to him through friendship, particularly as they chose to share in his challenges. In desiring to reward them, he permits them to take some of the spoils, which aligns with the biblical teaching, ‘He that laboureth is worthy of food’ (Matthew 10:10).

Read more (902 words)

However, he restricts them to only what is needed, emphasizing his virtue in rejecting excess wealth while demonstrating compassion and humility, ensuring that they would not perceive his actions as dismissive or mocking of his victory.

Let us strive to emulate him, maintaining our integrity to avoid appearing prideful under the guise of virtue, and not neglecting virtue while pretending to be humble. We must maintain moderation in our actions and root our deeds in humility, which lays a solid foundation for our moral character. True virtue emerges only when it is paired with humility. He who builds upon the foundation of humility can aspire to great heights in virtue. Humility acts as a formidable barrier, a steadfast wall, a stronghold that protects the entire structure from falling, regardless of the trials faced. It enables us to withstand attacks, remaining unyielding and fortified, attracting generous gifts from God’s grace. This is why Abraham received immense promises from the Lord. In due course, you will discover, by divine grace, that despite not accepting gifts from the king of Sodom, he was bestowed with magnificent and indescribable blessings from God. Moreover, all righteous individuals have been honored through humility. Anyone who delights in reading the scriptures can attest to this. Our loving Lord, recognizing our indifference to worldly possessions, generously grants us those, while preparing us for eternal rewards.

Thus, let us dismiss earthly treasures to gain true wealth; let us ignore fleeting glories to attain authentic, enduring honor; let us disregard current prosperity to obtain those unfathomable blessings. We must view the present as inconsequential so that we may be fueled by a passion for the eternal. One cannot cultivate love for the everlasting while clinging to the transient; attachment to the present blinds the mind just as dirt obscures physical sight, preventing one from perceiving what is truly necessary. Conversely, those who cherish unchanging and eternal treasures cannot favor those temporary gains that vanish before our eyes. A heart devoted to God and future goods views current life in a different light, recognizing it as an illusion, akin to dreams. Hence, Paul articulated, ‘The image of this world passeth away’ (1 Cor. 7:31), illustrating that all human endeavors are ephemeral, mere shadows or dreams, lacking substance. Is it not foolish to chase shadows, take pride in dreams, and cling to what swiftly disappears? ‘The image of this world passeth away.’ When you hear that all things human fade, why pursue them? Why, when you understand the transience of earthly possessions, do you not scorn them and instead yearn for eternal, trustworthy goods?

To elucidate the wisdom imparted by the teacher of the universe, notice his other expression that reveals the insignificance of even the most esteemed aspects of earthly life. Whether it pertains to vast wealth, fame, nobility, or dominion—everything seen is temporary, here for a brief moment, and brings fleeting pleasure. What then should we pursue, if all visible things are short-lived? He points us toward the unseen blessings, which our physical eyes cannot behold. Who then will persuade us to neglect the tangible in favor of the intangible? The nature of things should instruct us that visible goods quickly vanish, while those spiritual goods, though currently unseen, are eternal, unchanging, and steadfast.

I apologize if my continual advice seems burdensome, but the spread of sin is profound, the force of greed immense, and the lack of virtue evident. Therefore, I wish to combat this malady through constant encouragement, guiding those who come here toward spiritual health. For this reason, I endeavor to expound on the Scriptures and present exemplary lives of the righteous, regularly urging you to follow their lead. Though it might be late, let us consider our salvation; let us utilize our time wisely in this fleeting life, and while we can, let us rush towards repentance and amend our wrongs. Let us use our surplus for the benefit of our souls, and share with those in need what we do not require. Why allow precious metals to grow tarnished, which should be shared with the poor, so they might assist us in our times of need? When nourished by us, they will open doors of confidence on that day and welcome us into their eternal embrace.

Let us also prevent our garments from being consumed by moths or left to decay in storage while many are in desperate need of clothing. Let us choose to pray to the unclothed Christ and provide for Him, so when we are honored to help Him, we might hear on that day: ‘I was naked, and you clothed Me’ (Matthew 25:36). Are these commands burdensome? Rather than letting perishable goods sit unused, benefit from them wisely, ensuring that you suffer no loss, but gain from these acts the greatest profit. It is a deep cruelty to squander resources for personal pleasure, hoarding what could alleviate the suffering of others, only to allow such wealth to die or be plundered, risking punishment rather than managing it wisely for reward.

Let us not, I implore you, extend our negligence concerning our spiritual well-being, but as we give our surplus to the needy, may we gain courage that leads to the enjoyment of those unspeakably great blessings, through the grace and mercy of our Lord Jesus Christ, together with the Father and the Holy Spirit, be glory, power, and honor, now and forevermore. Amen.

Ambrose of Milan

4th centuryChurch Father

It is truly remarkable that Abraham, after his triumph, chose not to accept any of the spoils offered to him. To receive such rewards diminishes the essence of victory and detracts from the genuine grace extended to him. There is a significant distinction between fighting for remuneration and fighting for honor: the former resembles the actions of a mercenary, while the latter earns recognition as a true savior. Abraham wisely declines any treasure, even if it is presented to him, so that the giver cannot claim, "I have made him wealthy." He asserts that he has only enough to provide for his young warriors.

Read more (67 words)

One might wonder, since he emerged victorious, why he tells the king of Sodom, “I will take nothing from you, for the spoil, however it may be, belonged to the victor.” Abraham imparts important wisdom regarding warfare; ultimately, all spoils are to be returned to the sovereign. However, he acknowledges that those who aided in the endeavor should receive compensation as a just reward for their efforts.

Cross references

Passages read together with this verse.