The Church Fathers on this verse

Genesis 14:23Meaning & Commentary from the Church Fathers

That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say: I have enriched Abram.

Douay-Rheims

אִם־מִחוּט֙ וְעַ֣ד שְׂרֽוֹךְ־נַ֔עַל וְאִם־אֶקַּ֖ח מִכָּל־אֲשֶׁר־לָ֑ךְ וְלֹ֣א תֹאמַ֔ר אֲנִ֖י הֶעֱשַׁ֥רְתִּי אֶת־אַבְרָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do not expect me to accept any of your gifts. My refusal stems not from a desire for retribution or material gain, but primarily from my love for my nephew and the obligation of justice that compels one to rescue the wrongfully captive from their foes. As the saying goes, "from a thread...even to a sandal strap I will not take anything that is yours," signifying that I will not accept even the smallest, most trivial item, as the strap is often referenced as the upper part of a sandal, commonly used by less refined individuals. He further explains his refusal, stating, “Lest you say, ‘I have enriched Abram.’” I have a source of countless blessings; divine assistance sustains me, and I have no need for your riches or human generosity.

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I find contentment in God's favor towards me and recognize His generosity in bestowing gifts. In yielding to Lot insignificant offerings, I have secured great and indescribable promises, and I trust that by declining your gifts, I shall receive even greater blessings and favor from God. For this reason, he invoked an oath, declaring, "I lift up my hand unto the Lord God Most High, the Creator of heaven and earth,” to assure you that he was sincere and not merely feigning disregard, as is often the case, but firmly resolved not to accept even a tiny portion of what the king of Sodom had offered. He adhered to Christ’s command to His disciples: “freely ye have received, freely give” (Matthew 10:8). In this struggle, I declare that my efforts have been limited to readiness and diligence; the triumph, the spoils, and all other victories have been achieved by the Lord’s might.

Cyrill of Alexandria

5th centuryChurch Father

Consider Abraham, who triumphed over his foes and returned 'from kings,' as it is recorded. Yet he refrained from claiming any possessions from the king of Sodom, thereby honoring God's principles. The ruler of Sodom approached Abraham, urging him as a victor, saying, 'Give me the people, and keep the goods for yourself.' However, Abraham, determined not to take anything that was rightfully his, replied, “I raise my hand to the Lord God Most High, Creator of heaven and earth, that I will accept not even a thread or a sandal strap from all that is yours, so that you cannot say, 'I have made Abram wealthy.'” This reflects the ethos of the saints, who do not take delight in material wealth.

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Thus, as we conquer both visible and spiritual adversaries and refrain from worldly gain, instead aiming for the treasures that are eternal, we are blessed through Christ, the Prince of Peace. We receive this blessing by embracing the sacramental as a divine offering and a guiding principle for life.

Ephraem the Syrian

4th centuryChurch Father

Because the belongings of the Sodomites were intermingled with those of the vanquished rulers, Abram renounced the plunder acquired from the kings he had overcome.

Ambrose of Milan

4th centuryChurch Father

A perfect mind is not one that seizes earthly possessions or succumbs to bodily temptations, but rather one that refrains from material things. This is evident in Abraham's declaration: "I will take nothing of all thine." He treats extravagant desires as though they were infectious, steering clear of bodily pleasures as if they were leading to destruction, and choosing instead to pursue the higher, spiritual realities. This signifies the act of raising our hands to the Lord (Gen. 14:22). The diligent hand reflects the virtue of the soul; it is raised not toward the fruits of earthly labor, but towards the Creator, who fashioned "heaven and earth"—which refers to both the intelligible and visible realms.

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The invisible essence is the heaven, while the manifest or sensuous nature is the earth. This illustrates that Abraham directs the virtue of his soul toward heavenly matters, from which he seeks to grasp the elevated nature of contemplative living. He contemplates not what can be seen, but what lies beyond the physical—that is, the incorporeal, eternal, and celestial. From the visible realm, he gathers benefits relevant to practical and civil existence.

Regarding verses 23-24, it is noteworthy that Abraham declined to take any of the spoils he had gained. To accept a reward would diminish the value of his victory and tarnish its honor. The motivation behind one’s struggle—whether for monetary gain or for glory—holds significant weight: the former denotes a mercenary spirit, while the latter is rewarded with the honor of a savior. Accordingly, Abraham rightly refused to claim any possessions from the spoils, wary that the giver might boast, "I have enriched him." He conveyed that the provisions for his warriors sufficed for his needs. Some may wonder why, after his triumph, Abraham tells the king of Sodom, "I will take nothing from thee," despite being entitled to the spoils. He emphasizes the military custom of leaving the spoils to the king while ensuring that his soldiers receive an appropriate share in recognition of their efforts and triumphs.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

So that you do not claim, "I have made Abram wealthy," Abram dismissed this notion not from arrogance but rather to avoid harboring any resentment or animosity towards the people of Sodom by retaining their possessions. Furthermore, he aimed to exemplify that his true wealth resided solely in God.

Cross references

Passages read together with this verse.