The Church Fathers on this verse

Genesis 16:12Meaning & Commentary from the Church Fathers

He shall be a wild man: his hand will be against all men, and all men's hands against him: and he shall pitch his tents over against all his brethren.

Douay-Rheims

וְה֤וּא יִהְיֶה֙ פֶּ֣רֶא אָדָ֔ם יָד֣וֹ בַכֹּ֔ל וְיַ֥ד כֹּ֖ל בּ֑וֹ וְעַל־פְּנֵ֥י כָל־אֶחָ֖יו יִשְׁכֹּֽן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

John Chrysostom

4th centuryChurch Father

Then the angel proclaims the future way of life for the son to be born to Hagar, stating that he will be like a wild ass among men: his hand shall be against everyone, and everyone's hand shall be against him; he will dwell in the presence of his brothers. This prediction reveals that he will be a man of strength, a warrior, and will toil greatly in the soil. Therefore, in all that has transpired concerning the servant, can you not see the glory of the patriarch Abraham? Such concern for the servant reflects the Lord's favor toward this faithful man. After delivering this message and the good news to Hagar, the angel subsequently departed.

Ephraem the Syrian

4th centuryChurch Father

This individual will be a wild donkey among mankind, as he will reside in the desolate places. Like a wild donkey, he will not find tranquility with others; his influence touches everyone, meaning he will exert his power over all, while all will also seek to exert power over him. He will confront every nation, which will in turn lead to his opposition by all the nations. He will live on the fringes of all his kin, that is, the descendants of Sarai and the Hittites, for the descendants of Shem have already been distanced from their promised land.

Jerome of Stridon

4th centuryChurch Father

The Hebrew term used is phara (פֶּ֣רֶא), which is interpreted as ‘wild ass’ rather than ‘rude man.’ This indicates that the descendants of Ishmael will inhabit desolate regions without a permanent home. In essence, they are nomadic Saracens engaging in raids against all neighboring nations around the wilderness, resulting in constant conflict among themselves.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Wild elk, known as ημιονοι, is an animal that, as described by Pallas, possesses a greater beauty and agility than a donkey yet remains untamed and distant from humans. Ishmael mirrors this quality, living in isolation from society and eluding connection with others. His influence is pervasive, yet he is also the target of widespread disdain. To place one's hand upon another traditionally implies violence or death, as seen in Genesis 37:27, Deuteronomy 13:9, and Deuteronomy 17:7. Therefore, Ishmael's destiny is marked by perpetual conflict with others, relying on strength as his means of survival and fortune. This prophetic outcome is unmistakable in the lineage of Ishmael and may also refer to Muhammad and beyond.

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One might wonder what consolation Hagar received from the declaration that a fierce and brutal nation would descend from her. The response lies in the understanding that even those who live violently are not inherently cast off; they can embody significant virtues. For instance, the Arab people, despite their fierce nature, are often recognized for their loyalty and hospitality. Hagar's descendants are promised the blessings of the earth, which frequently accompany nations engaged in warfare. However, it is essential to recognize that the bitterness with which Hagar approached Ishmael's conception becomes part of his heritage. He will dwell in the proximity of all his kin, indicating that both he and his descendants will reside within the vicinity of other tribes, particularly those descended from Abram, such as the Hittites, Ammonites, Moabites, Israelites, and Idumeans. Ishmael and his descendants traversed the arid and rocky expanses of Arabia. The aforementioned observation also notes that a considerable portion of the Arab people lived in trade or banditry, further highlighting the enduring analogy with Ishmael's character as depicted in historical records.

From Abraham comes two sons: Ishmael, termed ‘a wild ass’ as foretold, and Isaac, the progenitor of blessings for all nations. What accounts for this contrast? It stems from the fact that the defiant servant Hagar marred the promise given to Abraham through Ishmael, while the righteous and humble Sarah, who possessed the blessing of Abraham, seamlessly united her blessing with Isaac, aligning with God's promise to Abraham: ‘But I will bless her, and give thee a child by her: and I will bless her, and she shall be in tongues, and the kings of tongues shall be of him.’

Didymus the Blind

4th centuryTeacher of the Church

A reputable, wise, and cultured individual possesses many distinctions from one who lacks these qualities. This is why we refer to the latter, when contrasted with the city dweller and the informed individual, as a ‘fool’ and a ‘peasant,’ and when compared to those who are well-educated, as an ‘uninformed’ and a ‘learner.’ Therefore, since the fruits of virtue signify a rightful dwelling, anyone who does not lead a life in alignment with the principles of the heavenly kingdom of the living God is akin to a peasant and, in his state of being, remains in a rural setting rather than a city.

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It is fitting that he is not only labeled as a rustic but also as a human, for one who begins only now cannot share in the divine Word but must first attain success—Scripture declares that those who have been spoken to by the Word of God are called gods. Consequently, they become citizens of the heavenly realm. As the Apostle Paul expresses in his letter to the Hebrews, you have approached Mount Zion, the city of the living God, the heavenly Jerusalem, in which they are inscribed. Furthermore, the Savior instructs us to rejoice not because the demons submit to us, but because our names are inscribed in heaven. It is crucial to understand that it is not names formed by mere syllables that are recorded in heaven, but rather names that reflect virtuous character that hold a permanent inscription there. Those who embody such qualities are recorded in heaven; however, those with contrary inclinations, who focus on worldly matters, inscribe their names upon earthly things. Jeremiah rightly states regarding them, Those who turn away from Me shall be recorded on the earth.

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