The Church Fathers on this verse

Genesis 16:11Meaning & Commentary from the Church Fathers

And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction.

Douay-Rheims

וַיֹּ֤אמֶר לָהּ֙ מַלְאַ֣ךְ יְהוָ֔ה הִנָּ֥ךְ הָרָ֖ה וְיֹלַ֣דְתְּ בֵּ֑ן וְקָרָ֤את שְׁמוֹ֙ יִשְׁמָעֵ֔אל כִּֽי־שָׁמַ֥ע יְהוָ֖ה אֶל־עָנְיֵֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Behold, you are with child and shall give birth to a son, and you will name him Ishmael. For this reason, I proclaim your conception and designate the very name for the child you will bear, that you may return and amend your ways after gaining fuller assurance of my words. The Lord has surely heard, as it is said, "the Lord has heard your affliction." From this, we can glean the fruits of tribulation and the virtues that adversity can yield. When Hagar left Sarah and her trials magnified, facing numerous hardships alone in the wilderness with limited provisions after once enjoying prosperity and the stature of a mistress, she received divine assistance in her time of need.

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The angel assured her, saying: "You shall bear a son, and your descendants will be as countless as the stars, for the Lord has heard your suffering." We should take care not to be impatient in the face of challenging circumstances. There is no greater boon for our nature than to humble ourselves, to temper our pride, and to diminish our loftiness. It is in our moments of deepest sorrow and a contrite heart, during earnest prayers, that the Lord hears us most clearly: "for the Lord has heard," the Lord declares, "your affliction."

Through this, we discover the immense value of meekness and the substantial benefits that tribulation can bring. Abraham exemplified meekness in his dealings with Sarah’s distress by granting her authority over her maidservant, thereby fostering an atmosphere of peace in his household. The beneficial outcome of tribulation is reflected in Hagar’s circumstances. When she, wearied and embittered by her mistress, fled and cried out to the Lord amidst her trials, she was met with divine comfort and visitation. To convey that her humility and suffering had merited such care, the angel spoke to her: "You are pregnant and will give birth to a son, and you shall name him Ishmael, for the Lord has heard your suffering." Therefore, dear ones, understanding that tribulation draws us nearer to the Lord, as long as we maintain a joyful spirit and approach Him with a contrite heart and tears, let us not be disheartened by adversity. Instead, as we reflect on the benefits of trials, let us endure all that comes our way with composure.

Let us cultivate a spirit of gentleness and calmness towards all, especially our spouses. Whether their criticisms are justified or not, let us focus less on reproaches and more on addressing the sources of conflict, striving to maintain profound peace in our home. Thus, a wife’s support becomes a refuge for her husband, allowing him solace amid external storms and struggles. A wife is a gift to her husband, enabling him to withstand life's challenges. Should she embody meekness and virtue, she will offer him not only companionship but also invaluable support, easing his burdens, and aiding him through both external and domestic trials. Like a skilled helmsman, her prudence can quell the storms within his soul, providing him with comfort through their shared life.

In such a marital bond, little in this life can vex them, as true harmony, peace, and mutual love foster a reservoir of good between husband and wife. United in this way, they stand secure against all malevolent accusations, shielded as if by an invincible barrier—stronger than iron, more enduring than any earthly treasure. Let us cherish unity above all, committing ourselves to ensuring that tranquility reigns in our marriage. When peace prevails, children will take after their virtuous parents, and even servants will emulate their example, allowing virtue to thrive in every corner of the home, leading to success in all endeavors. When we prioritize God’s pleasure above all else, a cascade of blessings will flow towards us, devoid of sorrow, for God’s goodness will abundant in our lives.

Hence, that we may navigate our present life joyfully and continue receiving divine grace, let us uphold virtue, endeavoring to foster unity and peace in our households, while ensuring the moral upbringing of our children and the ethical training of our servants. By doing so, we shall reap rich rewards and the promised blessings through the grace and mercy of our Lord Jesus Christ, to whom be glory, power, and honor, now and forever, and unto the ages of ages. Amen.

Dimitri of Rostov

17th centuryChurch Father

‘Thou shalt call his name Ishmael’ (Gen. 16:11). The Holy Scriptures recount that five notable figures were named by God prior to their birth: 1) Ishmael - Gen. 16:11; 2) Isaac - Gen. 17:19; 3) Solomon - 1 Chron. 22:9; 4) Josiah - 3 Kings 13:2; 5) John the Baptist - Luke 1:13. Above all, the Redeemer, Christ (Matt. 1:21-23 and Lk. 1:31).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

You shall name him Ishmael, meaning God will hear, for the Lord has listened to your suffering. God perceives and acknowledges the struggles of humanity through their heartfelt prayers and grants them deliverance. Consequently, Hagar's plight being heard by God should not be interpreted as a justification for her or a condemnation for Sarah; rather, it exemplifies an act of compassionate Providence.

Didymus the Blind

4th centuryTeacher of the Church

In that era, childbearing was regarded as highly significant, particularly at a time when virginity and moral education held little value for many. As a result, the conception of children was sought after through prayer and was deemed a divine blessing. This observation serves to uncover the literal interpretation. On a deeper level, it can be understood that an individual who is beginning their journey of divine teaching and is in a formative phase may resemble a woman with child. The promise inherent in the teachings is that this individual will ultimately bring forth life. Often, mentors, through their insights, understand their disciples' aspirations and capabilities.

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The absence of visible fruitfulness can be illustrated from the Gospel, where the Savior warns, "But woe to them that are pregnant, and that feed with sucklings in that day" (Matt. 24:19), indicating that such dependencies may falter in times of trial. Hence, the Word, wishing to separate them from such reliance, declares, "They who are weaned from breast-milk, they who are weaned from the nipples, expect sorrow for sorrow, hope for hope" (Is. 28:9-10 LXX), teaching that going forward, they should anticipate trials without the comfort of prior dependence. Paul, too, reflects on this when he states, "I fed you with milk, and not with solid food: for ye were not yet able, neither are ye now able" (1 Cor. 3:2).

Cross references

Passages read together with this verse.