The Church Fathers on this verse

Genesis 16:8Meaning & Commentary from the Church Fathers

He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress.

Douay-Rheims

וַיֹּאמַ֗ר הָגָ֞ר שִׁפְחַ֥ת שָׂרַ֛י אֵֽי־מִזֶּ֥ה בָ֖את וְאָ֣נָה תֵלֵ֑כִי וַתֹּ֕אמֶר מִפְּנֵי֙ שָׂרַ֣י גְּבִרְתִּ֔י אָנֹכִ֖י בֹּרַֽחַת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The angel approached her and inquired, "Hagar, servant of Sarai, where have you come from and where are you going?" Notice how the angel's words prompt Hagar to reflect on her situation. By addressing her by name, he captures her attention more effectively, as we typically listen more closely when someone uses our name. In referring to her as "Sarai's servant," the angel reminds her of her place in relation to her mistress, indicating that, despite having shared the bed of her master, she is still to acknowledge Sarah's authority. Observe how the angel challenges her to respond, asking from where she has journeyed to this desolate place and what she seeks. This is why he appears to her in the wilderness; it allows her to understand that he is not merely a transient individual.

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In that solitary setting, with no one else around, except for the one who engages her, she is led to realize that this messenger is more than an ordinary man. In her response, she says, "I flee from the presence of Sarai my mistress." Notice her acknowledgment of Sarah's authority without any resentment. She does not accuse her mistress, stating that she was insulted or mistreated, nor does she express bitterness about her circumstances. Instead, she reflects solely on her own actions in fleeing. Can you see the sincerity in her honesty?

Ambrose of Milan

4th centuryChurch Father

When questioned by the angel about her destination, she responds, "I flee from the face of Sarah my mistress" (Gen. 16:8). This statement reveals her excessive arrogance, as she mentions Sarah's name first, followed by referring to her as mistress. By naming Sarah initially, she expresses her grievance, while the subsequent title reflects the authority of her position.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Hagar, servant of Sarai! With this declaration, the angel reveals his all-knowing nature, preparing Hagar for the subsequent command and prophecy. He simultaneously emphasizes that it is futile and unjust for her to resist her mistress's authority, which remains intact despite her escape. "Where have you come from?" Having demonstrated his awareness, the angel feigns ignorance to encourage Hagar to genuinely confess her wrongdoing. "I flee from the presence of Sarah my mistress." In this moment, Hagar acknowledges her status as Sarai's servant and thus admits her disobedience and her act of fleeing.

Didymus the Blind

4th centuryTeacher of the Church

From these statements, we can discern the commendable qualities of Hagar, recognizing that she does not remain in disdain. The angel's engagement and concern for her are not coincidental; rather, they clearly align with God's divine purpose. There is just cause for this attention, as she is a woman of integrity, having been chosen by Sarah to share in union with Abram. Her discernment is evident in her declaration: I flee from the presence of my mistress Sarah—without uttering any disparagement about her. As previously mentioned, Sarah represents the virtue and spiritual insight of Scripture, while Hagar embodies the preliminary and symbolic comprehension of the Word.

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Therefore, one who approaches divine revelation should first grasp it literally, and then progressively and rightly, on a spiritual level. The offspring of Sarah requires a foundation so that they may reach a more profound understanding. It is stated regarding the Israelites that they were firstly entrusted with the oracles of God (Rom. 3:2), which were given to them prior to the time of reformation (Heb. 9:10). For no one who remains at a merely literal interpretation or introductory understanding can genuinely claim true wisdom. Thus, a seeker of wisdom, who lingers in this introductory phase, somehow offends virtue; yet, should they attain sobriety, they abandon such limited knowledge and subtly transition away. When excellence becomes evident, the prior understanding fades away, much like Hagar, the Egyptian woman, as the rudimentary knowledge is supported by earthly examples. Therefore, upon finding her in flight due to the weight of virtue, the angel redirects her path—demonstrating that the teaching and understanding meant for the introductory phase are aligned with virtue. A virtuous person is called to understand foundational motivations and the ultimate purpose, and often those who rely on preliminary knowledge, referencing virtue's greatness, can inadvertently remain within its confines, thereby eluding the call to perfection. This is apparent in the assertion, I flee from the face of my mistress Sarah. When the brilliance of spiritual law emerges, that which remains concealed in shadow retreats, for genuine offerings replace mere symbols (Hebrews 10:1). Thus, partial knowledge ceases (1 Cor. 13:10) when the complete understanding arises. Those who hear the words of the Savior, You must be born again (Jn. 3:3), and respond with, How can a man be born when he is old? (Jn. 3:4) have indeed turned away, perceiving the spiritual realm through a human lens.

Cross references

Passages read together with this verse.