The Church Fathers on this verse

Genesis 16:9Meaning & Commentary from the Church Fathers

And the angel of the Lord said to her: Return to thy mistress, and humble thyself under her hand.

Douay-Rheims

וַיֹּ֤אמֶר לָהּ֙ מַלְאַ֣ךְ יְהוָ֔ה שׁ֖וּבִי אֶל־גְּבִרְתֵּ֑ךְ וְהִתְעַנִּ֖י תַּ֥חַת יָדֶֽיהָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider the message delivered by the angel: "The angel of the Lord instructed her, 'Go back to your mistress and yield to her authority.'" In response to Hagar's lament, "I am fleeing from the presence of my mistress Sarah," the angel urges her to return and not forget the kindness shown to her. The angel reminds her that her pride and haughtiness have stirred the wrath of her mistress, advising her to "submit to her," for her own good. She is called to remember her servitude and not to elevate herself in thought or ambition: "submit to her," and provide her complete obedience. Such counsel from the angel softened her heart, humbled her pride, calmed her fury, and brought peace to her troubled mind.

Cyrill of Alexandria

5th centuryChurch Father

It was essential that once Immanuel had made His presence felt and His sacrament was revealed to the world, the symbols of the Mosaic tapestry should yield to the principles of the Gospel, surrendering to the superior and more complete commandments. This is conveyed through a vivid metaphor. The essence of this imagery is illustrated as follows: A woman fled from her home and roamed in the wilderness. An angel from heaven inquired about her journey's purpose and her point of origin. She replied, “I am fleeing from the face of Sarah my mistress” (Gen. 16:8). What did the Divine Messenger respond? “Return,” he commanded, “to your mistress, and submit to her.” Yet, feeling overwhelmed by her circumstances and seeking escape, she chose a path of disobedience.

Read more (115 words)

The angel instructed her not to reject the call for liberty, which signifies the honor of true freedom, but rather to submit to her mistress’s authority. The law, while operating through shadows and foreshadowings, serves as a servant to the divine counsel, revealing a veiled glimpse of truth's beauty. Consequently, the law of Moses, ordained by the angels, was instructed to humble itself before Christ's commandments, to embrace liberation, and to yield in submission. Spiritually interpreted, this reflects Hagar's submission to Sarah. The Apostle Paul also identified these two figures as symbols of the two covenants—one representing bondage, connected to the present Jerusalem, and the other signifying the honor of freedom, namely Sarah (Galatians 4:23-26).

Ambrose of Milan

4th centuryChurch Father

The angel was displeased with the maid’s arrogance and instructed her to return to her mistress (Gen. 16:9). Surely, the angel recognized that her flight was prompted by the harshness of the punishments rather than a mere desire to escape. He would have preferred to denounce the cruelty of her oppressor rather than the flight of the one seeking refuge. However, by highlighting that she fled out of pride and a refusal to submit to her mistress, he emphasized the necessity for her to humble herself under her authority (Gen. 16:9). It is my earnest desire that no one should succumb to this sin of fornication, and if anyone does, let it be known that the maid ought to yield to his wife, so that in an effort to shield the maid, he does not endanger his marriage.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The angel does not directly rebuke Hagar or Sarah, but rather seeks to restore harmony in their relationship. This indicates that their interactions were characterized more by misunderstanding than by deliberate malice. Hagar believed it inappropriate for Abram's wife to stay in a subordinate position, while Sarah was concerned that her servant might assume a position of authority over her.

Didymus the Blind

4th centuryTeacher of the Church

The literal interpretation is evident. From an allegorical perspective, if a person engages in a meaningless action, believing it is unique to those who adhere to the shadows of the Law, and chooses to sidestep spiritual comprehension, the guiding word redirects such an individual back to the original intent of God. For even the Lord indicated that what is described in Scripture as a shadow will eventually be liberated from it, as seen in His question, “Wherefore have I the multitude of your sacrifices?” (Isaiah 1:11), and likewise, “Do I eat the meat of oxen, and drink the blood of goats? Offer sacrifices of praise to God, and make your vows to the Most High” (Psalm 49:14-15).

Read more (54 words)

Thus, it is imperative to be under the influence of spiritual direction referred to as the Mistress, and to submit oneself to her authority, as Hagar did, not out of mere humility, but in reverence for the Mistress. For something that is truly glorious does not gain its splendor merely from being surpassingly glorious.

Cross references

Passages read together with this verse.