The Church Fathers on this verse

Genesis 18:17Meaning & Commentary from the Church Fathers

And the Lord said: Can I hide from Abraham what I am about to do:

Douay-Rheims

וַֽיהֹוָ֖ה אָמָ֑ר הֽ͏ַמְכַסֶּ֤ה אֲנִי֙ מֽ͏ֵאַבְרָהָ֔ם אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

When the angels had departed, the Scriptures indicate that the Lord posed the question, "Shall I conceal from Abraham what I am about to do?" This moment reflects a profound humility on God’s part, and the honor bestowed upon this righteous individual transcends all description. Observe how the Lord engages with Abraham as one might converse with a peer, illustrating the reverence God has for virtuous individuals. To prevent any misconceptions that such profound respect arises solely from God's goodness, consider how sacred Scripture clarifies that this dignity is also warranted by the righteous man's faithful adherence to God’s commandments.

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When the Lord states, "Shall I conceal from Abraham what I will do?" He refrains from immediately revealing His intentions; otherwise, He would have proceeded to inform Abraham about His plans to destroy Sodom. It is crucial to recognize the significance of the phrase "Abraham my servant," for it encapsulates tremendous honor and affection. Through these words, we perceive the essence of a righteous man's esteem. Subsequently, after declaring, "I will not conceal," the Lord does not hastily describe what is to come but instead pauses.

Ephraem the Syrian

4th centuryChurch Father

The angels, who had conveyed the promise of a son to Sarah, departed and gazed upon Sodom (Gen. 18:16). However, it was not disclosed to Sarah that their destination was Sodom, for it might have caused her sorrow on the day she celebrated the announcement of her son by informing her of the grave judgment set upon the inhabitants of Sodom and their kin. Thus, they kept this knowledge from her to prevent her from weeping constantly. In contrast, it was revealed to Abraham that he should persist in his intercessions, thereby demonstrating to the world that no righteous individuals existed in Sodom whose presence could have spared the city from its impending doom.

Ambrose of Milan

4th centuryChurch Father

The passages above reveal that Abraham had reached a considerable age, being ninety-nine years old. Yet, why is he referred to as a youth? It illustrates that he was unconcerned with his years, diligently observing the path before him, running with vigor, standing with admirable patience, and looking on with keen anticipation. Doesn’t the designation of youth seem more appropriate when reflecting on his actions? He is rightly considered youthful who remains unaware of the burdens of age, exhibiting a childlike purity and respect; thus, the righteous are bestowed with the grace of blessings and the promise of future descendants, while the actions of the wicked are condemned.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The Lord then spoke. The subsequent message from God includes three key elements: the preparation of Abraham for the divine revelation, the motivating reason behind that revelation (Gen. 18:18, 19), and the declaration concerning Sodom itself (Gen. 18:20, 21). Through a form of concealment, God preempts Abraham about the forthcoming disclosure of His purpose, as though He could not keep it hidden from him. This reflects the deep connection shared between those who are righteous and the Divine. It is as if no hidden truths remain between them (Psalm 24:14). God's intentions are inherently mirrored in the heart of the soul that is committed to Him.

Cross references

Passages read together with this verse.