The Church Fathers on this verse

Genesis 19:24Meaning & Commentary from the Church Fathers

And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven.

Douay-Rheims

וֽ͏ַיהוָ֗ה הִמְטִ֧יר עַל־סְדֹ֛ם וְעַל־עֲמֹרָ֖ה גָּפְרִ֣ית וָאֵ֑שׁ מֵאֵ֥ת יְהוָ֖ה מִן־הַשָּׁמָֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do not be perplexed by such a combination of words, dear one; this is the nature of Scripture, which often employs language in a seemingly arbitrary manner, as we observe in this instance. It is written, “the Lord rained upon Sodom and Gomorrah sulphur and fire from the Lord out of heaven,” indicating that it was indeed the Lord who carried out this judgment. He not only “overthrew these cities, and all this neighborhood, and all the inhabitants,” but also rendered “the growths of the earth” unproductive.

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Since the people of this land have borne abundant fruits of wickedness, the Lord declares that He will also make the produce of the earth unfit for consumption, ensuring that the devastation of the land remains a lasting testament for future generations, reminding all of the wrongdoing of those who lived there. Can you discern the significance of virtue and vice, and recognize how the righteous were delivered while facing just repercussions for their wrongdoing? The righteous man, through his virtue, safeguarded his daughters and averted the destruction of the city, specifically Sihor, where Lot had sought safety; in stark contrast, the unrighteous, through their extreme wickedness, not only brought ruin upon themselves but also rendered their land desolate for generations to come.

Ephraem the Syrian

4th centuryChurch Father

As Lot arrived in Sihor, the Lord unleashed a plague upon Sodom and Gomorrah, accompanied by fire from the heavens. This occurred through the angel representing the Lord, sent forth from the Lord above, who brought forth both the pestilence and the flames upon Sodom.

Irenaeus of Lyon

2nd centuryChurch Father

The Scripture declares, “And the Lord brought fire and sulphur from the Lord out of heaven upon Sodom and Gomorrah” (Gen. 19:24). This indicates that the Son, who also communicated with Abraham, was granted the authority by the Father to condemn the people of Sodom for their wickedness. The Holy Spirit, in the Old Testament texts, did not reference any deity or Lord other than the one true God.

Justin Martyr

2nd centuryChurch Father

When he proclaims, 'The Lord brought down fire from heaven,' this prophetic statement highlights two figures: the one on earth, referred to by Scripture as having come down to witness the outcry of the people of Sodom, and the one in heaven, the Lord of Lords, who was present on earth as both Father and God, and is the source of His greatness and authority.

Dimitri of Rostov

17th centuryChurch Father

The Lord will unleash fiery stones upon Sodom and Gomorrah (Gen. 19:24). According to the Jerome translation, the Lord will rain down sulfur and fire on Sodom. This indicates that the stones that fell from the heavens were indeed burning sulfur. The Gospel supports this understanding, stating: On the same day Lot departed from Sodom, the Lord rained fire and brimstone from heaven and obliterated all (Luke 17:29). The brimstone refers to sulfur. The severity of this punishment is undeniable, as sulfur ignites more readily than any other material, burns with intense flames, and produces a noxious odor. Thus, this judgment mirrored the foulness of Sodom’s sins; for the corruption of flesh there is a consuming fire, and for the stench of iniquity, there is the vile smell of sulfur.

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O humanity, how long will you emulate the ways of the Sodomites! Reflect on the consequences that await you! If such things transpired in Sodom, what then awaits in the inferno of Gehenna? What fire, what odor, what agony—who can fully convey these horrors? Pay attention to the words of the holy Apostle Jude, who declares: Sodom, Gomorrah, and their surrounding cities, which similarly indulged in immoral practices, will serve as a warning of the eternal fire of judgment (Jude 1:7). Let us remember this dreadful truth noted by Blessed Jerome: on that sacred night when Christ our Savior was born of the Virgin, all those who were engaged in acts of sodomy were struck down and annihilated across the earth by fire and lightning at the very moment of their sin. For Christ, the source of all purity, entered the world through His immaculate birth and could not tolerate the existence of such sin at the hour of His nativity—a sin He would not permit to be witnessed from above while He resided in heaven—and in one instant, He condemned five cities of Sodom. Take heed of this warning, O wicked and lawless Sodomite! Quake in body and spirit, lest the Almighty suddenly strike you with thunder and lightning, or command the earth to open wide its mouth beneath you and swallow you alive into hell!

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The Jewish perspective does not ascribe any particular significance to the emphasis on the name Jehovah in this context, attributing it instead to the linguistic characteristics. Conversely, certain Christian theologians interpret this as a suggestion of the distinct persons within the Holy Trinity. Based on this interpretation, the passage could be paraphrased as follows: The Lord, who manifested Himself before Abraham, unleashed upon Sodom and Gomorrah sulfur and fire, originating from Jehovah, who resides in heaven without a physical manifestation. Sodom and Gomorrah are cited as emblematic of the condemned cities, with Moses referring to four cities in Deuteronomy, while the Book of Wisdom identifies five. The additional city could be Tzohar.

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Ezekiel also refers to the daughters of Sodom, representing the cities subordinate to Sodom.

Many see the destruction of Sodom as a natural event. They suggest that sulfur and fire in Moses' account signify sulfurous fire, comparable to lightning fire, which typically carries a sulfurous scent; this powerful lightning ignited not only the towns but also the Jordan Plain, which contained flammable materials like bitumen and oil. The intense fire, possibly accompanied by an earthquake, could have caused the previously low and water-laden Jordan Plain to deepen and eventually flood, transforming it into what is now known as the Dead Sea. While this explanation is indeed plausible, it is important to note that the terms sulfur and fire do not strictly denote lightning, as their meanings cannot be conclusively determined by their usage in other parts of Scripture.

Rather, certain verses may well reflect the events related to Sodom and must be understood in that light. It is essential to recognize that the destruction of Sodom was a supernatural act, as it had been foretold by God; the angels attribute the event to God as the primary cause and themselves as agents. The fire that Jehovah sent down, noted for its intensity, signifies something beyond a mere natural occurrence. Elsewhere in Scripture, fire from Jehovah and fire from heaven are indicated as miraculous instances.

Cross references

Passages read together with this verse.