John Chrysostom
Observe how, right from the start, the servant demonstrated his commitment to his master.
And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia, to the city of Nachor.
וַיִּקַּ֣ח הָ֠עֶבֶד עֲשָׂרָ֨ה גְמַלִּ֜ים מִגְּמַלֵּ֤י אֲדֹנָיו֙ וַיֵּ֔לֶךְ וְכָל־ט֥וּב אֲדֹנָ֖יו בְּיָד֑וֹ וַיָּ֗קָם וַיֵּ֛לֶךְ אֶל־אֲרַ֥ם נֽ͏ַהֲרַ֖יִם אֶל־עִ֥יר נָחֽוֹר׃
5 Church Fathers comment on this verse
Observe how, right from the start, the servant demonstrated his commitment to his master.
After loading ten camels with a significant portion of Abraham's possessions, he embarked toward Mesopotamia, arriving at the city of Nahor. There, he halted the camels at a water cistern outside the city for an overnight stay, coinciding with the time when the women came to draw water. As previously noted, the Church is spiritually pledged to the Savior Christ, not solely among the Jews but among the Gentiles. By the will of the Father, the most devoted and compassionate servants, referring to the disciples, played a vital role in these events; they served as both stewards and architects of the mysteries of Christ God (1 Cor. 4:1), holding in their hands nearly all that belongs to His household.
They departed from Judea, paralleling Abraham's servant who left Canaan, journeying into a land steeped in idolatry, bearing the blessings bestowed by God and the Father, guided by the wisdom of the Most High, and enriched by the gifts of the Holy Spirit. It is noteworthy that the name of Abraham's servant is not mentioned, symbolizing his role as an embodiment of the faithful and steadfast ministry of a disciple.
The ethical instruction presented here emphasizes simplicity, indicating that there should be no deceit in the pursuit of marriage, as the Lord—who is the guardian of this sacred union—will grant the faithful request. This passage also reflects the deeper mysteries of the Church. The Church, it can be observed, is sought within the interregnum. It is here that individuals are called forth, where they undergo cleansing through two streams—the waters of grace and the tears of repentance. Without the removal of personal sins and the acceptance of the grace found in baptism, one cannot partake in the faithfulness of the Church or the sanctity of marriage.
These bonds are fortified by the virtues represented by the Tigris, denoting wisdom, and the Euphrates, symbolizing righteousness and illuminating truth, which distinguish them from the nations outside of God’s covenant.
A profoundly beautiful virgin (Gen. 24:16) remains invigorated by a timeless beauty, for she is cherished by Him who is also lovely among humankind, the one who has chosen her as His bride. She was not known to her earthly husband, as her union is solely with Christ. Carrying the vessel upon her shoulders, she symbolizes the Church, which encompasses all nations and purifies its members. It is noted that she descended to the well, filled her pitcher, and then ascended (Gen. 24:15-16). The Samaritan woman approached the well, as mentioned in the Gospel, yet she did not descend—she was pointed to a well—instead, she failed to fill her pitcher. Moreover, she lamented, "I have no pitcher," signifying her lack of cleansing for her actions.
The sole one who descended, embodying the true Source—not merely a source of water, but the Source of eternal life—is the one to whom David declared: "For with you is the fountain of life; in your light we see light" (Psalm 36:9). Consequently, she was empowered to refresh the weary by her faith; yet the one who lacked belief questioned this Source offering her living water, "How can you offer me living water?" (John 4:11). The former could quench the thirst not just of the servant but also of his camels; she nurtured not only the righteous but also the unrighteous, thus receiving as a rightful gift the golden earrings and bracelets bestowed by Abraham.
Dearly beloved, let us take a moment to reflect on the significance of this narrative. When the revered Abraham instructed his servant to find a spouse for his son, he represented God the Father. Just as he mirrored God the Father during the time of his son's sacrifice, his servant conveyed the essence of prophetic revelation. Consequently, Abraham dispatched his servant to a far-off land to seek a bride for his son, paralleling the Father’s desire to send forth His prophetic word across the globe in search of a bride for His only begotten Son, the universal Church. As Abraham's servant brought a wife to the blessed Isaac, so does the prophetic message call forth the true Bridegroom, Christ (cf. Matt. 9:15; Mk. 2:19-20; Lk. 5:34-35; Jn.
3:29), summoning the catholic Church from various distant places. And where is the bride intended for Christ found? Surely by the water. Indeed, dear brethren, for had the Church not come to the waters of baptism, she would not be bonded with Christ. Thus, just as Rebekah encountered Abraham’s servant at the well, the Church meets Christ through the sacrament of baptism.
He also held the wealth of his master, gathering everything necessary for the bridal gifts, as noted in Genesis 24:53. This was directed toward the city of Nahor, which is identified with Harran in Genesis 27:43. It is reasonable to assume that Nahor journeyed to this place from Ur alongside his father, even though the scripture does not explicitly state this in Genesis 11:31.
Passages read together with this verse.