John Chrysostom
Upon his arrival in that region, he did not approach any of the residents of that city, nor did he engage in conversation with any of the individuals, nor did he summon the women.
And when he had made the camels lie down without the town, near a well of water, in the evening, at the time when women are wont to come out to draw water, he said:
וַיַּבְרֵ֧ךְ הַגְּמַלִּ֛ים מִח֥וּץ לָעִ֖יר אֶל־בְּאֵ֣ר הַמָּ֑יִם לְעֵ֣ת עֶ֔רֶב לְעֵ֖ת צֵ֥את הַשֹּׁאֲבֹֽת׃
3 Church Fathers comment on this verse
Upon his arrival in that region, he did not approach any of the residents of that city, nor did he engage in conversation with any of the individuals, nor did he summon the women.
Upon arriving at his destination, he earnestly sought God’s guidance, praying for the revelation of a maiden who was not only lovely and welcoming but also pure in her affections. He uttered, "The maiden to whom I say, 'Please lower your pitcher so I may drink,' and who responds, 'Drink, and I will also water your camels,' is the one You have chosen for Your servant Isaac." Later, as evening fell, he paused at a water well, calling upon God for assistance while he sought to discern the character of the maiden at the water. Similarly, the Divine messengers ventured forth, as I mentioned before, into the lands of the Gentiles during the twilight of the age, testing the spiritual purity of the virgin.
The Church is well-equipped and ready to draw forth the life-giving truth 'from the fountain of salvation,' as Scripture states (Isaiah 12:3). Moreover, she possesses the abundant resources of intellect and spirit to bestow upon others that which nourishes life, just as Rebekah satisfied both the servant and his camels.
In ancient times, it was common for young women to gather water. This practice served as the basis for Abraham's servant in his approach to selecting a wife for his master.
Passages read together with this verse.