The Church Fathers on this verse

Genesis 39:8Meaning & Commentary from the Church Fathers

But he in no wise consenting to that wicked act said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:

Douay-Rheims

וַיְמָאֵ֓ן ׀ וַיֹּ֙אמֶר֙ אֶל־אֵ֣שֶׁת אֲדֹנָ֔יו הֵ֣ן אֲדֹנִ֔י לֹא־יָדַ֥ע אִתִּ֖י מַה־בַּבָּ֑יִת וְכֹ֥ל אֲשֶׁר־יֶשׁ־ל֖וֹ נָתַ֥ן בְּיָדִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

John Chrysostom

4th centuryChurch Father

Joseph, as it is known, refused her advances; he did not comply, nor did he heed her persuasions. He was aware that succumbing would lead to his downfall, and he considered not only his own fate but also sought, to the best of his abilities, to dissuade her from such folly and sinful longing. He instills in her thoughts that might both humiliate her and awaken her to her own well-being. “And he said," as it is written, “to his master's wife (the one who receives counsel from a servant!), ‘Look, my master,’” he declares, “is unaware of anything in the house that is under my authority, and has entrusted all he possesses into my hands.”... What a remarkable generosity from a man!

Read more (68 words)

Observe how he reflects on the kindness of his master, illustrating the ungratefulness she demonstrates towards her husband. I, he asserts, a servant, an outsider, a captive, am granted such trust that all affairs are managed by me, and the only thing from which I am barred is you; I hold dominion over everything here, yet I am subordinate only to you, the sole one beyond my jurisdiction.

Augustine of Hippo

5th centuryChurch Father

He perceived aspects beyond her comprehension. His inner beauty surpassed even his physical form, with the purity of his heart shining brighter than his outer appearance. In realms where her vision could not reach, he reveled in his own splendor. As he treasured the inner purity of virtue, how could he permit it to be tainted or disrespected by her impure desires? She had affections, yet his love was of a loftier nature, for he discerned truths hidden from her sight.

Ephraem the Syrian

4th centuryChurch Father

However, Joseph, protected by his reverence for God, averted his gaze from her.

Ambrose of Milan

4th centuryChurch Father

It is accurately stated that the wife of the master cannot be called a 'mistress' if she lacks the power to impose her desires. Indeed, how can one be regarded as a mistress when she has no genuine authority, does not exhibit the qualities of a true mistress, and only entices the servants with the allure of earthly desires? A true master is one who rejects the fire of a mistress, who does not yield to the restraints of a harlot, who fears not the grip of death, choosing instead to die innocent rather than become complicit in wrongdoing. The one who is genuinely free recognizes it as shameful not to return kindness.

…understood the essence of humility. Joseph, despite his noble lineage, did not perceive servitude as degrading; rather, he demonstrated obedience and displayed a host of virtues. He, who was both a servant and one who could be purchased, referred to his master with respect. Observe how he exhibited humility: "My lord knows not what is with me in the house, and he has entrusted all that he has to my care; I am no longer in this house, and he has withheld nothing from me except you, because you are his wife. How can I commit this great wrong and sin against God?" (Gen. 39:8-9). This declaration was rich in humility and purity; humility—as he showed deference to his master and expressed gratitude; purity—because he recognized the dire nature of committing an immoral act against sacredness.

Isidore of Pelusium

5th centuryChurch Father

Joseph endured significant challenges in his pursuit of purity, contrary to popular belief. He faced not only the advances of the Egyptian woman but also the distractions from the youth who were animated and lively, stirred by the women's discussions.

Ignatij (Briantchaninow)

19th centuryChurch Father

The youthful man refused to participate in wrongdoing. He urged his wife, who was consumed by intense and unlawful desire, saying to her: "My master has placed his complete trust in me, relying on my oversight to the extent that he is unaware of what occurs in his household. All his possessions he has entrusted entirely into my care."

Philaret of Moscow (Drosdow)

19th centuryChurch Father

He spoke to his master’s wife, conveying significant insight in his short reply. Recognizing that open condemnation often provokes rather than uplifts, Joseph chooses to express his rejection of adultery through straightforward renunciation. Aware that strong emotions are more influenced by other desires than by the simple truth, he seeks to elevate the blinded woman from base sentiments to noble feelings. He begins by invoking the notion of ingratitude: look, my lord is unaware of anything in the house with me, and so on.

Cross references

Passages read together with this verse.