John Chrysostom
Consider the discernment of the servant: he understood the unusual affection of the patriarch and recognized that the young woman he was to find needed to embody the same qualities as the upright man. Consequently, the servant sought no other sign, but aimed to assess her character through her hospitality. He stated: If she offers to draw water for me when I ask, and not only fulfills my request but also extends her generosity by saying, “I will also water your camels,” she will thereby provide clear evidence of her noble disposition through this act of kindness.
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Reflect, dear friends, on how significant it was that the gentle young woman, who drew water, not only complied with the request of the servant but also set down her jug and permitted a stranger to drink, ensuring that not just he, but all the camels were served as well. Through this action, she demonstrated her noble spirit. Is it not true that many husbands often refuse such requests? Consider the simple act of providing water; at times, individuals with lit candles in their hands, when asked by others wanting to light their own candles, are unwilling to assist, even though the flame will not diminish regardless of how many wish to use it. Yet here we have a woman, a maiden with a pitcher upon her shoulder, who not only welcomed the request but exceeded it by offering a drink to the traveler and hurriedly providing water for the camels.
Behold the wisdom displayed by the servant; look at the sign he presents. He did not seek a bride for his lord among those riding on fine mules or traveling in ornate chariots, surrounded by attendants and adorned with physical beauty. Instead, he expressed, “I will say, ‘Please tip your pitcher, I will drink.’” What are you doing, man? For your lord, you seek a wife who is so humble and engaged in the act of drawing water? Indeed, he asserts; he was not sent to search for wealth or noble lineage but rather for nobility of spirit. Frequently, many water bearers exhibit great virtue, while those dwelling in opulent households may lack character altogether. Moreover, how will you discern if she is virtuous? By this singular sign that I have outlined, which represents the truest form of virtue; this is the ultimate and most undeniable measure—the sign of hospitality, which is both profound and apparent. The implication of his words, though not articulated in the same manner, is clear: I seek a maiden so generous in hospitality that she overlooks no opportunity to assist those in need. There was substantial reason for this inquiry; his family's heritage was particularly renowned for its hospitality. Thus, he was determined to find a maiden whose demeanor would reflect that same spirit of openness. We intend to bring her into a household that welcomes travelers; therefore, to avoid strife or dissent—should her husband wish to share his provisions with visitors, as his father did—she, in her excessive frugality, should not hinder or obstruct him, as often happens in many homes. I seek to understand whether she possesses a hospitable nature, for it is due to this spirit that every generosity is offered. By this very hospitality, my lord welcomed a bride and became a father; he offered a calf and received the promise of progeny from God, corresponding to the number of the stars. Since all blessings stem from this virtue, I prioritize it above all. Let us not linger on the mere request for water, but recognize that a truly hospitable heart will not only provide what is asked, but will also offer more abundantly than was requested.